The Love & Hatred of God

And I made known to them Your name, and will make it known, that the love with which You loved Me may be in them, and I in them.
John 17:26 (LITV)

Here the Son prays to the Father not concerning the world, but concerning those whom the Father has given Him out of the world (Jn 17:9-10); and He speaks here of a very particular love: “the love with which You have loved Me.” This is not the same love by which God “so loved the world” (Jn 3:16) For it is not the world, but whoever believes in Him out of the world that has eternal Life; and that Life is in the Son, and that Life is to know the Father who loves the Son: it is the very Life which the Godhead has within itself, “the love with which You have loved Me.”

For we, who by necessity possess different kinds of affections or loves toward different things, ought not to marvel if God, after whose image we were created, has a holy range of affections infinitely beyond the wisdom of our own. We dare not be so arrogant as to postulate that just because “God so loved the world,” He cannot still be “angry with the wicked every day,” or “hate all the workers of iniquity,” or “abhor the bloody and deceitful man.” (Ps 5:5-6, 7:11, 10:3) Truly, it is because God is love that He must absolutely hate; and not only the sin, but the sinner also. He is jealous for the glory of His own great Name, and the sins of men who were made in His image are defamatory to that Name.

The purest love necessitates the purest hatred. A man with a heart after God’s own heart was able to say of the Lord’s enemies, “I hate them with a perfect hatred…” (Ps 139:22) The man who loves one thing and does not hate the other is lying to himself; and God is not such a one. For He loves all that is good, right, perfect, and holy; and the higher these are, the more in His love are they evidenced to abide. Therefore He must hate all that is wicked, perverse, corrupt, and unholy; and the lower these are, the more under His wrath are they evidenced to abide.

Who then are we to judge that God should not have a general affection for the whole creation, yet also reserve a specific and salvific love for only a portion? The God of all the earth will do right; and in so doing He separates His righteous ones from the wicked before the latter are destroyed (Gen 18). And the righteous are so because He has mercifully made them vessels of honor, and of covenant love. He had the right to hate all men, yet He has chosen to lavish such love upon a people: the very love with which the Father loves the Son.

The Confession of Holy Men

The confession of holy men is this:

By the grace of God I am what I am: and His grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
1 Corinthians 15:10

The grace of God is always without measure upon His own so that they might labour abundantly in that which pleases the Lord. There is no man truly knowing the grace of God who will not labour to some degree; and when he has laboured, he will ascribe the good only to the glory of the grace of his Maker. And the greater he labours by faith in what is hoped for, the more grace yet unseen he discovers; according to which grace he may continue proving by obedience what is the will of God, his sanctification.

Give unto the Lord the glory due unto His name; worship the Lord in the beauty of holiness.
Psalm 29:1-2

Quote – Charles H. Spurgeon

“And then He turned my heart, and made me love Him.”
– Charles H. Spurgeon

The Sixth Day – The Image of God

And God said, “Let the earth bring forth living creatures according to their kinds – livestock and creeping things and beasts of the earth according to their kinds.” And it was so. And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.
Genesis 1:24-25

How appropriate it is, that just before the creation of man, the very beasts which will later help him in earthly duties are prepared beforehand. And not only these, but other creatures which themselves contribute to the care and furnishing of the earth are still being made. Yet the livestock in particular may be of note. The scriptures refer to the oxen as the image of the Servant of God. For it is through making Himself nothing and taking the form of a servant that our Lord Christ, the very image of the invisible God and firstborn of all creation, became so highly exalted. The cross precedes the crown, the burden precedes the glory, humility precedes exaltation. Therefore man ought to be mindful of his humble beginning, considering it indicative of his place before the Lord; for he is but dust, and having fallen shall return thence. And only the Lord shall raise him up on the last day, if indeed the faith of Christ was in Him. For in the kingdom of God, the lowest servant is the greatest; while they that exalt themselves shall be lightly esteemed, as they “esteemed Him not.”

Behold, my Servant shall act wisely; He shall be high and lifted up, and shall be exalted.
As many were astonished at you – His appearance was so marred, beyond human semblance, and His form beyond that of the children of mankind – so shall He sprinkle many nations; kings shall shut their mouths because of Him; for that which has not been told them they see, and that which they have not heard they understand.
Isaiah 52:13-15

It is He to whom all dominion is given, who laid Himself aside for it all; it is He who tasted death for every man, who from the dust was again raised up that His own might share in that Life incorruptible: so that being last they might share in the firstfruits, being despised they might become embraced, and being condemned they might become accepted. They that are being made in His image and after His likeness are taking up the cross and following after Him. For it is the loss of all else which gains Christ, it is the suffering with Him which finds His fellowship, it is the conformity to such a death as His – “His appearance so marred, beyond human semblance” – which discovers the fullness of His resurrection life. “It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body…”

Then God said, “Let Us make man in Our image, after Our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
So God created man in His own image, in the image of God He created him; male and female He created them.
And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”
Genesis 1:26-28

If He is not found ruling in us, we shall never reign with Him. It is in being conformed to the image of the Son of God that we discover the incomprehensibility of His great work, and the necessity of that work to be brought unto completion in us. And the giving of Life by the Father unto His chosen gives them the power to be raised up unto “the fullness of the measure of the stature of Christ” – for nothing less is the goal. It is from His various workings within each one that the manifold wisdom of God is displayed in the building up of His body before every creature, before all that exalts itself against the knowing of Most High. It begins in the dust, not in temples made with human hands; and it becomes the very temple of He who created it, the very house of His reign…

And I heard a great voice out of Heaven, saying, “Behold, the tabernacle of God with men! And He will tabernacle with them, and they will be His people, and God Himself will be with them as their God. And God will wipe away every tear from their eyes. And death shall be no longer, nor mourning, nor outcry, nor pain will be any longer; for the first things passed away.” And the One sitting on the throne said, “Behold, I make all things new.” And He says to me, “Write, because these words are faithful and true.”
Revelation 21:3-5

And God saw everything that He had made, and behold, it was VERY good. And there was evening and there was morning, the sixth day.
Genesis 1:31

This is the mandate of God in the making of man into His image: that His rule be complete in His own, and by this shall the kingdom come. “The kingdom of God cometh not with observation: neither shall they say, ‘Lo here!’ or, ‘Lo there!’ For, behold, the kingdom of God is within you.” Just as the first Adam was formed from the dust of the ground, let the Last Adam be formed in us in like manner. Let us present ourselves as the nothing that we are before Him: for it is out of nothing that He is truly glorified to create. And when at last Christ Jesus is fully formed in us, then shall He “see the fruit of the travail of His soul, and shall be satisfied.” Unto this very end the Spirit groans and travails within His own for that final adoption; and the Son awaits His bride.

Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished His work that He had done, and He rested on the seventh day from all his work that He had done.
So God blessed the seventh day and made it holy, because on it God rested from all His work that He had done in creation.
Genesis 2:1-3

The rest of God is for things being completed – let us not restrain Him from completing His work. Let us give over our own yokes and burdens, man’s philosophies and self-made religious compulsions for HIS yoke and burden, and His rest will carry us. Blessed are those who hunger and thirst for righteousness, for they shall be filled.

Then let us fear lest in any way a promise having been left to enter into His rest, that any of you may seem to come short.
For, indeed, we have had the gospel preached to us, even as they also; but the word did not profit those hearing it, not having been mixed with faith in the ones who heard.
For we, the ones believing, enter into the rest, even as He said, “As I swore in My wrath, they shall not enter into My rest,” though the works had come into being from the foundation of the world.
Hebrews 4:1-3

And He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the Ending. To the one thirsting, I will freely give of the fountain of the water of life. The one overcoming will inherit all things, and I will be God to him, and he will be the son to Me.”
Revelation 21:6-7

Christ the Power & Wisdom of God

“…there is not one that seeks after God.”

“Seek, and you shall find…”

Men do not find God because they do not seek for Him. For if they truly sought, they would find. A seeking of power or of wisdom as distinct from the seeking of God Himself is idolatry; and it is the fool who supposes that God will suffer His might or counsel to be either mingled with or weighed by that of men. Woe to them that go on tickling their own ears, who repent not of their own devices and conceptions when the Lord makes Himself known; for in due time He grants them strong delusion! Woe to them that become proud of seeking the satisfaction of their own minds as an end in itself, as though having no higher authority were the truest of wisdom; for in vain they seek out an excuse not to find the immovable reality of He who is Lord of all, and their reward is the void which they have so esteemed. To deify the mind of man is to blaspheme the mind of God. “Proffessing to be wise, they became foolish…”

All things (under the sun – natural light) are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing.
Ecclesiastes 1:8

The ears of men are ever itching to hear a new thing; but let a matter be spoken of God, and it cannot be tolerated. They cannot bear to hear of their true predicament, because it breaks the noise of their elaborate distraction: the machinery of artificial crisis, the religion of passing the blame. The monument to destruction is ever so carefully built up, the meaninfulness of vanity is ever so highly venerated to draw the heart unto anything but the subtance and reality of God Himself. The emptiness of man’s soul is ever feeding upon the devices of its own self, never to satiate its hunger. The more of its own debt that it thinks to pay, the more that it finds to be owing. Well does the symbology of the enemy mockingly betray a truth: that the serpent remains ever consuming its own tail, for it cannot fulfill itself. Such madness is the prospect confronting those who reach the end of all earthly learning and wisdom in a world which lies under the power of that wicked one.

But the spiritual are free of this vanity, for through the operation of the Spirit of Truth within them “by the faith OF the Son of God,” they overcome Devil’s persuasion to share in his fate. These recognize through the enlightenment of the Holy Spirit that all deception begins in the heart of a man, including their own; and must be overcome by the Truth of God dwelling in the innermost parts. By Him they are made free of their rebellious state, which disposes the heart to so readily to be flattered by the crafty peddler of the tree of knowledge. For the fruit of the tree of Life can only be planted and nurtured by that one Spirit of God Himself – which feat no mere man can accomplish, “because the mind of the flesh is enmity towards God; for it is not subject to the law of God, neither CAN it be.” With those after the flesh, the Sovereign Lord is righteous to find fault, and against such He is also righteous to execute judgement; “for the saving grace of God has appeared to all men,” and “men loved the darkness instead of the light, for their deeds were evil,” so that men are without excuse.

The demonstration of man’s depraved heart without God’s Life reveals His longsuffering and patience; and the impossibily of men to choose freedom from themselves reveals how much that grace truly is grace. For among whom none was righteous and not one merrited favour, He raises up from among the incapable dead a people for His own possession, which by Him are also made into His likeness; as the likeness of God was otherwise inseperably lost, and no man but those being conformed to the likeness of the One Son of Man can claim truly to bear the image of God – though even many christians are ignorant to this fact. It is not in the least unfair that the many are allowed into destruction: truly it is of His mercies that not all men are utterly consumed. Indeed it is a wonder that He has so decreed and laboured to save even some, working unto the good of those who love Him, who do so because they are “THE called according to His purpose.” And being that such is the gift of God, there are none of them which can boast! For not by prudence in observing signs of power have the zealots been delivered, any more than that by knowledge in plausible arguments have the wise been truly enlightened; but salvation is revealed “to those who are called, of both Jews and Greeks: Christ the power of God and the wisdom of God.”

For the power is He who died now reigning over death; and the wisdom is He who was raised now living in those who by His operation have died.

For except the Lord has implanted the working of His faith within a soul, it proudly lives unto itself and remains dead to God, existing under that great darkness concerning which the apostle rightly spoke, “There is NOT ONE that seeks after God.” Now it is tempting for the carnal mind to minimize or try to deny so comprehensive and infinitely deep a chasm; but enduring faith rests upon power unseen of the eyes, and it reckons by wisdom unknown of the mind, having first accepted this horrible truth. And since the will of sinful man is utterly free of God, praise be unto God that His will is utterly free of sinful man, so that He may bridge the chasm without the loss of any to whom His mighty arm is revealed!

For the freedom of the human will is only ever unto the bondage of the tyranny of self; and the breaking of this evil will by God is required to bring about the true freedom of serving His good, pleasing, and perfect will. The creature indeed has capacity for much; but no son of Adam has any capacity for spiritual goodness without first the extension of uncommon grace which gives power to become a child of God. Seeking with the whole heart after the One who exposes the thoughts and intentions of the heart is a characteristic of those being made alive in Christ Jesus: it is the province of those that are being drawn of the Father; for only by His Spirit are uncovered the wonders of His great Mystery. And those who have found the mystery (which is the glory of God hidden in Christ, and living in them), if these shall continue to overcome the snare of mere human ingenuity, let the prayer of their regenerated hearts ever remain, “Open my eyes, that I may behold wondrous things out of Your law.”

For if we are saved not of ourselves, but by the gift of God, how much more then should we also dispose the continuation of our growth in Him unto that same power and wisdom of Christ; for now within us He strives to will and to do according to His good pleasure. For that power and wisdom of Christ, which before we lacked and has now been endowed – shall we not with fear and trembling now submit to its working, a choice which before we could not have made? For it is not unto the heathen, but unto the children, that God says, “Choose you this day whom you will serve,” and, “receive not the grace of God in vain.” The Law of the Spirit of Life is come!

“…faith arises from disposition of soul, but dialectic from the skill of its inventors. Wherefore to those who have the inworking through faith, demonstrative argument is needless, or even superfluous. For what we know through faith you attempt to prove through words, and often you are not even able to express what we understand. So the inworking through faith is better and stronger than your professional arguments. We Christians therefore hold the mystery not in the wisdom of Greek arguments, but in the power of faith richly supplied to us by God through Jesus Christ.”
– Antony of Egypt, to the Greeks who came to visit him. (Taken from the account of his life written by Athanatius of Alexandria)

The Fourth Day – Children Of Light

Click here for day 3

And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so.
Genesis 1:14-15

Prior to the formation of these lights within the heavens of the creation, the express light of God began overtaking its inner darkness from without. This is good for a season; but light shining from outside cannot reveal much to the eyes of the creature regarding the seasons, nor effectively convey the signs of the times. Such light from without indeed begins a good work, even unto the bearing of some fruit (see previous post); yet there must become an undying flame of the light shining from within, by whose guidance a good witness is truly obtained.

Christ Jesus came to us at first as a light from without – Emmanuel, God with us: external to men. This was necessary so that He might initiate the process of our conformity unto His image; but it was also necessary that He went back to the Father, so that we might now receive the gift of God’s mystery: “which is Christ IN you, the hope of glory.” Without the indwelling of the Son within, there is no continuation of His making us evermore His own. Men who have only teaching from without, and even a perfect example before them, still can only passively observe; they cannot become with these alone. There must be that excellent law of the Spirit of Life at work; for that Life is the Light of men.

Because it is God who said, “OUT OF darkness Light shall shine,” who shone in our hearts to give the brightness of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure IN earthen vessels, so that the excellence of the power may be of God, and not from us…
2 Corinthians 4:6-7

The Light of the world now begins to take definite shape “IN the expanse of the heavens” as the Sun of Righteousness. This is the same expanse created on the second day, all contained within the created order – or for our purposes here, within the creature. This formation of light is the preperation for God’s Life to not only bring forth tender shoots or stately trees of the ground, but also to be found freely moving upon its earth and soaring in the midst of its heavens. (Again we see that each day is dawned upon with the intent of preparing for the wondrous work of the next.)

And God made the two great lights – the greater light to rule the day and the lesser light to rule the night – and the stars.
Genesis 1:16

The day is seen in the rising light of the Daystar of Christ Jesus’ indwelling; and the night remains in places where His light is only yet dimly reflected. The day of the creature is now defined by the express shining of His indwelling Spirit in the expanse He made between the waters, all beckoning up the fruit of our ground and keeping watch upon every matter within reach of His rays. And even the night of the creature is continually encroached upon by the Light of its world through the reflective nature of the lesser light; and with the Light embraced, the Day of the Lord is draws ever the more at hand, when “night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.” (Rev 22:5)

“…and the stars.” – Not only does the moon reflect the sun’s rays into the night, but now also the Light of Life shines in from fellow vessels, appearing as stars in the midst of a crooked and perverse generation, bearing witness to the Truth through a realm devoid of light and substance. These also provide an additional measure of guidance in the traversing of our own earth and waters in the night seasons; and they cause us to marvel at the boundless wonders of the Almighty who placed them in His own heaven, calling them out each by name to the praise of His glory.

Day to day pours out speech, and night to night reveals knowledge.
Psalm 19:2

“And let them be for signs…” – His children are for signs and wonders in Israel (Isa 8:18). Every faithful conduit of God’s light, both from within and without the new creature, serves to confirm His will and speak His word in season and to reveal the way which pleases Him as steadfast markers in an expanse blackened by sin; as voices in the desert ever preparing the way of the Lord. Behold, He cometh!

And God set them in the expanse of the heavens to give light on the earth, rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day.
Genesis 1:17-19

“…to rule over the day and over the night…” – This stage of God’s work within us characterized by Light shining forth from within gives way to His very present and active rule: the law of His Light becoming an inescapable operative principle. Up until this fouth day, God has illuminated, divided, and disciplined waters; He has established ground, and even borne some good fruit in us with relatively low responsibility on our part. But a good Father desires His children to take what light has been given thus far and continually use it to discover what more He has hidden away in the deposit entrusted to them.

“…and to separate the light from the darkness.” – A child of God is one being marked by the growing distinction between light and darkness. Our response to the piercing, the reflecting, and the guiding of His light will determine how much more we become made in His image; for the eye that is not single to this one purpose of God in Christ has left the creature full of great darkness. His children are those of Light, of the Day; they are to remain walking as such. The wise are not content to rest upon the good of yesterday as today’s assurance, for it cannot sustain what God has prepared further in advance; but the reward of today inspires hunger for tomorrow’s blessed obedience. There remains yet room within the heights and depths of the creature to be filled with all manner of His Life, and that in abundance.

All is seen by the Day of the Lord appearing in the heart.
– Francis Howgill

CONTINIUED IN PART FIVE

The Hour Of Treason

“…betrayest thou the Son of Man with a kiss?”

The chief enemy of the Truth is pretention: pretention is the epitome of falsehood. Corruption is most fully at work in they that feign loyalty to Christ rather than confessing to have none. In contrast, not one Roman soldier who nailed Jesus to the cross was betraying Him: indeed, few knew anything of him; and even the religious class of the Jews who demanded His death had rarely veiled their hatred of Him. But the betrayer of the Lord walked by His side for three years, waiting for the opportune time at which to give Him over into the hands of men.

Judas! The most cowardly in heart, the most loathsome in spirit! And this same irredeemible wretchedness is present in the midst of God’s people today. But who possesses the fortitude to face Judas and force him into action, saying, “That thou doest, do quickly”? Let it be done, for we shall see the day of Christ only through death! Let there fall swiftly upon us that hour of man and the power of darkness; for we have put off our humiliation far too long. The bread has been dipped and handed over to the traitor, the deepest night closes in, and the kiss of death is already being placed upon the cheek. Time will tell all, and not a moment too soon. Who will face their cross in the hour of treason? Who will for the joy set before them endure it, and scorn its shame?