The Test of Solitude

He (Elijah) said, “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.”
… “Yet I (the Lord) will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”
1 Kings 19:14, 18 (ESV)

There must come a time in every man’s life, if he would continue to walk in the approval of God, that he realizes himself not to be the primary target of the devil, nor the sole barometer of the spiritual progress of other men; and that he likely does not perceive the secret devices of God’s true workings in others. And by degrees he must conyinually be reminded of this again and again.

He must indeed learn to walk in solitude and in the rejection of others; but this is for him to learn the trusting of God above all – it is not for him to merely become full of mere evil suspicion against his brother.

The man who lives vicariously through God’s past humbling of him, and thereby does not continue to humble himself today, deludes himself; and may quickly become as much a well of poison as he is a spring of living water to others.

The one who has become puffed up in his spiritual solitude will often predict that others will soon begin to avoid him due to his piety, his spiritual knowledge, or his comparative closeness to God; failing to see that this prediction is often only fulfilled because neither the wise nor many of the simple will long endure such a monster of pride, nor waste any time in vainly reasoning with him about it.

He will begin to manufacture his own rejection: for it is at the cost of others rather than himself. He will begin to think of his life as being quite representative of the rejection of Jesus by His own disciples, without having ever yet loved his own friends as Christ did.

And as those who loved him drift away, he will continue to spin his web of self-delusion, feigning humility, taking the weak-minded and gullible along with him. Therefore he warns agains the wise who warn him, and flatters the fools who flatter him.

He will have a secret kingdom all to himself, in which he is secretly the king over his domain of influence. The most unpardonable sin in his eyes is for another to take him less seriously than he takes himself.

(If only we could all see just how spiritually awake and correct he is: then we would all truly understand…)

The only way that such a man may exit this cycle of self-deception is honesty without bounds, without excuses, without agendas, and most importantly, without any regard for the self-image that has been built upon the sands of his completely undeserved martyr complex.

The man who becomes proud rather than humble in the midst of spiritual solitude has wrongly looked not unto Christ, but rather unto others, whom he despises, in order to confirm his delusions of grandeur.

Love… does not take into account a wrong suffered,
1 Corinthians 13:5 (NASB)

At my first defense no one came to stand by me, but all deserted me. May it not be charged against them!
2 Timothy 4:16 (ESV)

Joseph Parker – Quote on John’s Gospel

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
John 1:12


– This, again, is most emphatically in the style of John. Never can he lose sight of the spirituality of Jesus Christ’s work. John shows the very religiousness of religion. Christianity is to him more than a history, more than an argument, more than a theology – it is a spiritual revelation to the spiritual nature of man.

On the part of man it is to be not an attitude, but a life – the very mystery of his spirit, too subtle for analysis, too strong for repression, too divine to be tolerant of corruption.

– Joseph Parker


“A Body You Have Prepared For Me”

I have written before that the fulcrum point of the gospel of Christ is His cross; and this is true.

Yet it must also be said that the over-arching essence of the gospel is the resurrection power of the incarnate Word, whereby we are made partakers in the divine nature. For our hope is not only in the final atoning sacrifice for sins, but even now much more in the resurrection life of God in Christ, which overcomes the power of sin & death at work in us, for our conformity into His likeness.

For if, while we were enemies, we were reconciled to God through the death of His Son, by much more, having been reconciled, we will be saved by His life.
Romans 5:10 (LEB)

For just as the Father has life in Himself, thus also He has granted to the Son to have life in Himself.
John 5:26 (LEB)

That Son of Man, hidden in ages past, through whom all things created have come into being; He is the true Tree of Life in the paradise of God. Of His branches are borne the leaves of the hidden manna and the fruit of God’s Life in every season. Of His mind is taught wisdom: the fear of the Lord and the knowledge of the Holy One. In His blood is written the testament of the better covenant; in His body is mediated the exchange of our death for His Life.

He made the One who did not know sin to be sin on our behalf, in order that we could become the righteousness of God in Him.
2 Corinthians 5:21 (LEB)

Of all the Sons of God, only the uncreated Son of God’s very being is the divine person in whom the ministry of reconciliation must be mediated to the fallen sons of men.

Therefore the scriptures say,

No one has seen God at any time; the one and only, God, the One who is in the bosom of the Father – that One has made Him known.
John 1:18 (LEB)

And the apostle which wrote of the blood of that Christ as speaking “better things” than the blood of Abel, opens his entire treatise by writing not only of the blood of Christ speaking, but even the very person of Christ Himself:

In these last days He has spoken to us by a Son, whom He appointed heir of all things, through whom also He made the world.
Hebrews 1:2 (LEB)

And of what does Christ’s person (more than only His blood) speak? It speaks of being a son both of God and of man.

For the Son by whom the Godhead made the world was always to be the Light of Life unto all men. As He was the Lamb slain from the foundation of the world, so was that last Adam indeed the first Son of Man. He was always to be the One by whom the man Adam and his wife Eve were to grow in the wisdom and knowledge of God, whose image they bore. He is the true Tree of Life from whose branch we became cut off by our lust for the fulfillment of self-ascension unto that which was not our place.

For no plan of God has changed; and by that Son of Man, with whom dwells all righteousness, He still has determined that the seed of men will yet overcome their estrangement from Eden; by taking upon Himself the likeness of sinful flesh, not only to atone for its sins as High Priest, but even to condemn sin in the flesh itself, “in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.” (Rom 8:4 ESV)

This is to say that, although the serpent in his rebellion promised man apotheosis – even man, whose portion in Christ was already allotted to be theosis unto the likeness of the image of the invisible God – the plan of God’s mystery has still not been diverted in the least; but in Christ it rather prevails unto all of creation, and particularly unto men, without dilution or delay. For He has taken His own place as the new Adam at the right hand of the Head of Days, in whom all that are grafted into His lineage by way of the Spirit’s generation may begin to partake in the divine nature.

For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
Romans 8:22-23 (ESV)

Having been awakened from seep, we now groan for that which is only natural in God’s order. For in God’s design there is no tension between the human and divine natures intermingled in one person – such was the intended design for man. It is only sin and death that brings tension between the two. But Christ, being both fully God, and also more human than any man (being without sin), has restored the way for the whole creation to be transformed and made fit for His dwelling there, beginning with man, as He commanded at first in the garden.

For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Romans 8:24-25 (ESV)

In saying that we do not yet see it, the apostle Paul has the end result in mind. But our being saved through the hope of this end has begun already, and ought to be becoming manifest in each soul. There is no excuse for resignation to the seeming fatefullness of sin’s so easily continued presence. For then we render the sacrifice of Christ of no more use to us than the sacrifices of the old covenant – which were powerless to remove sins – of which one apostle said:

But in these sacrifices there is a reminder of sin every year. For it is impossible for the blood of bulls and goats to take away sins.
Consequently, when Christ came into the world, He said,
“Sacrifices and offerings You have not desired, but a body have You prepared for Me; in burnt offerings and sin offerings You have taken no pleasure. Then I said, ‘Behold, I have come to do Your will, O God, as it is written of Me in the scroll of the book.'”
Hebrews 10:3-7 (ESV)

So we see that the greatest power of the cross is found in the nature of He who was hanged upon it: since in this particular matter He says not, “a cross you have prepared;” but rather in this instance, “a body you have prepared.”

For the death that He would die was in order to put an end to all atoning sacrifice and offering, and “to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness…” (Dan 9)
But the body in which He would live, die, and be resurrected was prepared in order to be the means through which God’s very Life and nature might be recapitulated in us, whose newness of life is being made after the likeness of the divinely natured Man, Christ, who is the firstfruits of the incarnate resurrection.

For by His death He put away the old; but in His resurrection He began to make all things new. For as the life is in the blood, so is it manifest in the body. And as by the spilling of His blood are our souls purchased, much more by the resurrection of His body are we being transfigured by the resurrection Life of His flesh, in whom we live – if indeed we have died with Him.

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that He opened for us through the curtain, that is, through His flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
Hebrews 10:19-22 (ESV)


“He who, by sheer inclination of His will, established the beginning of all creation, seen and unseen, before all the ages and before that beginning of created beings, had an ineffably good plan for those creatures.
The plan was for Him to mingle, without change on His part, with human nature by true hypostatic union, to unite human nature to Himself while remaining immutable, so that He might become a man, as He alone knew how, and so that He might deify humanity in union with Himself.
Also, according to this plan, it is clear that God wisely divided “the ages” between those intended for God to become human, and those intended for humanity to become divine.”

– Maximus the Confessor


Poem – Let The Mockers Grin

My mouth is shut, my pen is dry.
The air lies still ‘neath darkened sky.
The ground is cracked, yet will not drink.
It cursed itself to ever shrink.

There is no ear I’ve not beseeched,
Which God has summoned me to reach.
Yet words I spoke were heard as wind;
And echoed back as mockers grinned.

I know that this He promised me,
How in this world these things would be.
So let not any reader fear,
Except in how they see and hear.

For now it is made manifest
How many fail His every test.
And those that now His anger sense.
Are praying for His recompense.

Beware lest any man now say
That I have left behind the Day,
To write such sore and woeful verse
– As though it were to them a curse.

For of these seasons I do glean
A tempered soul, by men unseen;
To set my face like flint through pain
That in the coming storm, Christ reign.

And on the other side, now dim,
The curtain of these rainclouds grim
Will open up to days so bright
Our eyes will know our faith as sight.

Therefore, let the mockers grin,
It is not I who bears their sin;
But He who sees will not delay
To strike the wicked where they lay.

– Brendan


And Jesus said to him, “Follow me, and leave the dead to bury their own dead.”

Matthew 8:22 (ESV)

Vanity’s End

How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, you who weakened the nations!
For you have said in your heart:
“I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.”
Yet you shall be brought down to Sheol, to the lowest depths of the Pit.
Isaiah 14:12-15 (NKJV)

The lowest depths…

As with the Devil, the heights of vanity also bring men’s hearts into the lowest depths of a living death; and this dark, hellish imprisonment of the soul makes it all the more fit for the even more real hell of eternity.

There is a kind of living hell in which some persons find themselves when the vanity of self, the lusts of the flesh, and the meaningless pursuits of the world have been permitted to take their full course through the life and being. This dark abode, this endless slide into the consuming void of emptiness, has at its core only eternal decay of spirit and bottomless despair of soul.

There lies within the fallen creature a restless evil, an insatiable lust for that which already infects it unto death. The more that it is fed, the more that its appetite grows; and the more that it is numbed through other courses of wickedness, the more that it longs for the inevitable and fearful death into which it reluctantly falls. Until the creature’s access to vain and wicked paths is cut off, it will forever return to its vomit as a dog, and go back to wallowing in the mire as the swine – loving itself in vain, hating itself in vain.

Yet even in the cutting off of its life from upon the earth, such a soul, in the torments of hell itself, continues the same inward spiral of wickedness and hatred towards God within the heart – and that with even greater despair upon despair, and sorrow upon sorrow.

The hopelessness of this woeful state cannot be sufficiently described in words – yet how many a soul is dragged away by his own lusts and enticed to the slippery sides of that pit, to crawl along the wall like a blind man unassisted by any means, his vision consumed by darkness within! The love of this world is as cold as it is sharp when it stabs one’s back; and the bitterness of this world is kindled into an unbearable flame that sears the conscience and scalds the mind to retreat into dull resignation.

But there is Truth which undercuts all excuse and disarms every defence of the thoughts.
There is Love which warmly bears all things until the heart’s complete surrender to it.
There is Light which makes bare every motive and intention, and graciously lays out a path once known to be impossible.
There is a LIFE of whole and unending goodness, a fountain of life and healing from within, which has been given in exchange for this existence of endless degeneration and vanity.

There is One who is all these things, Jesus Christ; and He is the mercy and grace of God to the lost sheep of His house.

“My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.”
John 10:27-28 (NKJV)

He is calling.
Who is hearing?
Let them hear!

The hypocrites do not truly hear; but God is near to those who have been humbled.

Let His voice be heard throughout the land by whomever He is calling!
Let eyes of new faith be opened by His visitation!
Let hearts of stone be crushed and transplanted for hearts beating with the life of Jesus!

And may those who have already known His hand be found in the seeking and partaking of these things!

There is no captivity that He did not lead captive for the freedom of all those whom He is calling.

“Blessed are those who hunger and thirst for righteousness,
For they shall be filled.”
Matthew 5:6 (NKJV)

His righteousness is not merely an external cloak for the covering over of transgressions: it is also a new pure and righteous state of the inward being which increasingly displaces and replaces the old unrighteous state of being that made us love to walk in vanity and sin. It is a spiritual food and a spiritual drink which increasingly sustains and overflows from within all those who partake of its living way through repentance.

“Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?
Listen diligently to Me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to Me; hear, that your soul may live; and I will make with you an everlasting covenant, My steadfast, sure love for David.
Isaiah 55:1-3 (ESV)


“And all illusion ceases to exist.
The world’s caress is just the Serpent’s kiss.”
Theocracy (band)


Some wandered in desert wastes, finding no way to a city to dwell in; hungry and thirsty, their soul fainted within them.
Then they cried to the LORD in their trouble, and He delivered them from their distress.
He led them by a straight way till they reached a city to dwell in.
Let them thank the LORD for His steadfast love, for His wondrous works to the children of man!
For He satisfies the longing soul, and the hungry soul He fills with good things.

Some sat in darkness and in the shadow of death, prisoners in affliction and in irons, for they had rebelled against the words of God, and spurned the counsel of the Most High. So He bowed their hearts down with hard labor; they fell down, with none to help.
Then they cried to the LORD in their trouble, and He delivered them from their distress.
He brought them out of darkness and the shadow of death, and burst their bonds apart.
Let them thank the LORD for His steadfast love, for His wondrous works to the children of man! For He shatters the doors of bronze and cuts in two the bars of iron.

Some were fools through their sinful ways, and because of their iniquities suffered affliction; they loathed any kind of food, and they drew near to the gates of death.
Then they cried to the LORD in their trouble, and He delivered them from their distress.
He sent out His word and healed them, and delivered them from their destruction.
Let them thank the LORD for His steadfast love, for His wondrous works to the children of man! And let them offer sacrifices of thanksgiving, and tell of His deeds in songs of joy!

Psalm 107:4-22 (ESV)

Resurrection Life

And Enoch walketh habitually with God, and he is not, for God hath taken him.
Genesis 5:24 (YLT)

By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
Hebrews 11:5


§IALL THINGS NEW


Although the death of the body is no longer to be feared by those in Christ, nevertheless, we ought not so quickly respect or contentedly resign to its unnatural sleep, but rather always gladly strive to ascend in the new life which Christ Jesus has purchased for us; even to the full redemption of our bodies.

“Why seek ye the living among the dead? He is not here, but is risen.”
Luke 24:5-6

O, that the power of the curse were not so highly esteemed by those on whose behalf it has been lifted, and in whom it can be undone!

The things of the Spirit of God seem far off and ethereal to the carnally minded, who deem embodiment itself a curse. But to be with the Lord is to still be embodied: it is not be disembodied, but rather to be transfigured in body. “For there is a spiritual body.”

At this very moment, Jesus is sitting on the throne of majesty in a literal human body, even the same body which a young Hebrew servant-girl bore in her womb. But that same body, which was just as able to die as our own bodies, was also made incorrubtible by the power of God’s Spirit, of whom it had been conceived.

If therefore we ourselves have been born of the Spirit of God in His regeneration, then we too have become a generation conceived of the Holy Spirit until Christ is fully formed in us, so that even our body is able to become blameless – just as the body which Christ walked in and died in – and ought to be honored to such an end. Yes, these bodies are able to be walked in even as He walked, and to do, as He said, “greater works than these,” by the Law of the Spirit of Life in Him. And although they might still be able to be made subject to death, they are now by His quickening Spirit even more able to be made subject to a completed resurrection, even as death could not hold Him. For it may be that we are the generation timely-born, of which I believe Paul glimpsed, but could not declare much regarding.

If then our old man is put fully to death, how can our new man not be raised fully to life, even the body, which also belongs to the New Man, which is Christ’s own body? And this can indeed be, since the bodies of the redeemed are already able to be made subject to His life even now – He who was able to be transfigured even before His death, yet still submitted to it on our behalf, that He might taste death for us all, and we could obtain His resurrection life.


§II THE QUICKENING SPIRIT


And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.
Romans 8:10-11

Here there are two Persons of the Godhead expected to be dwelling in us. The first is Christ, with whom our body still remains “dead because of sin.” And this is where men tend to stop, which is the miserable life of Romans 7. But the second Person here is the Spirit, by whose power God “quickens our mortal bodies.” Therefore, it is unlawful for us to comfortably accept the death at work in our members when the gift of the Holy Spirit to us is the same power which raised up Christ from the dead!

So then, by the rebirth of that Spirit we are no longer of the seed of the first Adam, but rather of the Last, who in us becomes a life-giving Spirit. And if this be so, then that same Spirit who raised Christ Jesus from out of the dead is able also to do such a work in us, if in Him we likewise die. For if we in the new birth have already become like Him, whose body was able to die, yet now lives; how much closer are we (than we had thought) to His full resurrection life, even the redemption of our very bodies in transfiguration! For by Him we are unashamed to look upon He whose Word is near, “even in your mouth and in your heart.”

And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
2 Corinthians 3:18 (ESV)

Now, might we still die an earthly death, just as generations of generations have done before us? It may well be. We are not greater than they who gave life and limb for the gospel to reach our own ears, nor than most of those whose bodies expired, as all things have been cursed to do. But that is not necessarily our only gift, if we should lay hold of the resurrection life of Christ Jesus. Why then should this glorious truth not be preached to those whose manifestation as sons of God has been groaned for by the whole of creation in every age since death entered in, and still groans to this day? Will not the God who answered the prophets of old by fire much more answer the righteous in things that pertain to better promises?

For the creation was not subjected to futility without hope; and that Hope has now come, and dwells even now in the redeemed, and even now graces many a life – and yet, do we still wallow in that which He has done away with? When will we ourselves be done with it?

Again,

“Why seek ye the living among the dead? He is not here, but is risen.”
Luke 24:5-6


§III LIFE THROUGH DEATH


Or is it all in vain that the Spirit within us is provoked to righteous jealousy? No! Salvation is nearer than when we first believed; but who will labor for its fruit today, rather than waiting upon the death of the curse to do its work on their behalf? What many glories shall be missed by those who invested little in the work of the Master!

Why should we wait upon death to be our first and only enemy truly conquered, when Christ charged forth through all enemies in life, and conquered death as His last? Let us rather, as He did, conquer all other things at the present time, that we may also conquer death at its appearing, even as He did. Let rather He who began the good work in us be allowed to bring it to completion, even unto the Day of Christ; whose Day’s appearing does not end in the secret confines of the heart, but only begins; and whose Spirit groans for His very likeness become manifest even in our bodies! And His likeness is that of a man from whom the world stands aghast in rejection, and that of one who has been smitten by God and afflicted.

…His appearance was so marred, beyond human semblance, and His form beyond that of the children of mankind…
Isaiah 52:14 (ESV)

If the image of God is to be seen in us, then it is an image to be painted with blood – both His and ours. Sanctification is costly, to the degree that one values the vanity of self.

For if those whom He justifies He also glorifies, then He does so by an ongoing resurrection through death in those who go about bearing the dying of Christ’s body in their own, filling up what sufferings are yet lacking in it. For even if we were to walk with God as Enoch or Elijah did, it is not therefore our assured right to be translated without suffering finally at the hands of evil men, but only a possible privilege.

There is no part of Christ’s body of flesh that was not subjected to scourging and death. Likewise, there can be no true part of Christ’s mystical body (the church) that does not partake in at least a similitude of the same suffering. Therefore, any member of this body that has not so humbled themselves remains a shame unto it, and remains unworthy to partake in His resurrection life.

And if one now says, “Ah, yet by the living sacrifice of His body and blood, He has made me worthy;” then let that one know, that such a powerful grace should be becoming manifest in a living sacrifice of themselves unto His workmanship.

There is a day appointed in which the God of peace will perfom a quick work, to sanctify us not in part but in whole, and to keep us blamless in spirit, in soul, and in body unto His Day: and His Day has begun to dawn already.

O, that our mortal flesh would see His appearing in immortality!
O, for the creature’s newness of life to be manifest as the noonday!
O, to lay hold of this gift, and the lowliness of spirit that is its price!

Neglect It Not: Intercession

Neglect not the gift that is in thee…
1 Timothy 4:14

Being that each of God’s own is gifted for and called to a specific purpose, to neglect exercising said giftings and callings is in large part to neglect one’s walk with God. To neglect a known spiritual gifting is to deny the Lord’s goodness, and to neglect a known calling is to walk without faith.

The giftings and callings of God are irrevocable (Rom 11:29), and they carry with them great necessity to be continually walked in; so great that, if once their fruits have been even a little tasted, yet then they are not exercised, their knowledge haunts and condemns in heart the one to whom they are given: and though he still walk with God somewhat, he renders himself a less honorable servant, and knows it.

And this is especially the case with the man who is called particularly to intercession (in prayer and/or in deed); for the nature of his gifts and calling are a burden in themselves: therefore the neglecting of them amidst the bitterness of this earthly life is double the burden – and that without the assurance of hope or any inward joy.

This more than any other spiritual calling is to be likened to the laboring of childbirth: the child must be born, if it is not already concieved. The inward secret cry of the one whom the Lord has so burdened ever cries with Rachel, “Give me children, or else I die!” (Genesis 30). And the heart which has learned purity of intercession does not seek to fulfill its desire according to the flesh, as Rachel did at first; but rather persists for the heavenly gift as Hannah did, and likewise dedicates the fruit of its victory to the Lord (1Samuel 1).

Intercession is the most blessed calling of the whole of Christ’s body on behalf of its every member. It is for some members to bear in heavier ways than others; but it is still to a degree for all, in the simplicity of the giving of oneself for the good of another.

For I want you to know what a great conflict [Gk. ἀγών: “race, contest, agony”] I have for you…
Colossians 2:1 (NKJV)

For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake, having the same conflict [Gk. ἀγών] which you saw in me and now hear is in me.
Philippians 1:29-31 (NKJV)