Faith Unencumbered

“Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of man will give to you;
for God the Father sealed this One.”
Then they said to Him, “What may we do that we may work the works of God?”
Jesus answered and said to them, “This is the work of God,
that you believe into Him whom that One sent.”
(John 6:27-29, LITV)

It is only when I accept the absolute sufficiency of the blood of Christ to wash away my sins that I finally make myself open to the work of His cross in killing the old man who commits those sins. For when I give in to the fleshly feeling that the blood of Christ is insufficient, I resort to self-induced sanctification to make up for it.

But this is an affront to the gospel. For by such efforts I will only ever fail to measure up to God’s holiness, and I will only ever prove the Devil’s point when he accuses me. But when I behold that Christ died even for the sin of such religious compulsions, I am now free to lay down upon the altar in surrender, where I may reckon myself dead to sin and alive to God whose Spirit is able to perform that which He has promised to work in those who believe.

Then do not throw away your confidence, which has great reward. For you have need of patience, that having done the will of God you may obtain the promise.
For, yet a very little and the One coming will come, and will not delay.
“But the just shall live by faith; and if he draws back,
My soul is not pleased in him.”

But we are not of those withdrawing to destruction,
but of faith, to the preservation of the soul.
(Hebrews 10:35-39)

True humility is bold to go before the throne of grace for strength – pride lingers in the outer court, caught in the fleshly cycle of self-pity, insulting the grace of God as it minds the things of the flesh: and in this place there is no sacrifice left for sins. From such let all repent! For the one who minds the things of the Spirit is the one who constantly allows the light of Christ to expose such unbelief and therefore walks in no condemnation before Him – looking no longer at his natural face in a mirror, but looking rather into the perfect law of liberty: which is to lay hold by faith of all things given in Christ Jesus. Those who are in the flesh cannot please God because they behold the old man; whereas those who walk after the Spirit walk by faith in the work of Christ, and thereby naturally bear His fruit, because their heart is replaced by His and their mind is being renewed in the Word of His gospel.

But if the flesh is given place to rise up and act, we will inevitably fall into subtly perverting the grace of God into an excuse to live worldly. The flesh is unsatisfied and unsatisfying in all things and will only leave us restless; and we will begin to make up our own outward works to prove that we are truly walking with God by His Spirit; yet we will not allow Him to expose said works as being wrought by the flesh and therefore evil. Such is not true and can never become acceptable before God. “For whatever does not proceed from faith is sin.” (Rom 14:23)

And this is the judgment, that the Light has come into the world, and men loved the darkness more than the Light, for their works were evil.
For everyone practicing wickedness hates the Light,
and does not come to the Light, that his works may not be exposed.
But the one doing the truth comes to the Light, that his works may be revealed,
that they exist, having been worked in God.
(John 3:19-21)

It is the most imprisoned of Christ who are the freest men; for the one who has despaired of all but HIM has the truest hope and will not be disappointed. It is by child-like faith in the power of God alone that victory is found and the kingdom entered. The righteous fear and trembling that we are exhorted to walk in comes from seeing just how futile all but the means of Christ and His cross are. It is this very growing reliance upon HIM that produces maturity and allows God to will and to do in us according to His good pleasure. Only faith unencumbered by anything outside of God’s empowerment produces GOOD fruit. Only the Spirit who raised Christ Jesus from the dead is the author of those things in us that are uncorrupted.

A good tree cannot produce evil fruits,
nor can a corrupt tree produce good fruits.
(Matthew 7:18)

This only I desire to learn from you: Did you receive the Spirit by works of law or by hearing of faith? Are you so foolish? Having begun in the Spirit, do you now perfect yourself in the flesh? Did you suffer so much vainly, if indeed it also was vainly?
Then He supplying the Spirit to you and working works of power in you,
is it by works of law or by hearing of faith?

Even as “Abraham believed God, and it was counted to him for righteousness.”
Know, then, that those of faith, these are sons of Abraham.
(Galatians 3:2-7)

But are you willing to know, O vain man, that faith apart from works is dead? Was not our father Abraham justified by works offering up his son Isaac on the altar? You see that faith worked with his works; and out of the works the faith was made perfected.
And the Scripture was fulfilled, saying, “And Abraham believed God, and it was counted for righteousness to him;” and he was called, Friend of God. You see, then, that a man is justified out of works, and not out of faith only.
(James 2:20-24)

In God’s eyes, there is not a war between faith and works.
There is rather a war between dead faith – which requires no empowerment by the hand of God because it is going nowhere and is required to produce nothing; and living faith – which works in following God’s voice, requiring His power unseen for the obtaining of His promises because it walks obediently on an impossible road.
The war is between the old man, who obeys the flesh, which leads to death; and the new man, who obeys God, submitting freely to the ongoing labors of the Holy Spirit, which is the restful path of life and peace.

We do not grow out of the gospel, we grow into its fullness.

O Lord, my heart is not lifted up; my eyes are not raised too high;
I do not occupy myself with things too great and too marvelous for me.
But I have calmed and quieted my soul, like a weaned child with its mother;
like a weaned child is my soul within me.
O Israel, hope in the LORD from this time forth and forevermore.
(Psalm 131, ESV)

Joshua 9: Pretenders & Discernment

 

As soon as all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon, the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, heard of this, they gathered together as one to fight against Joshua and Israel. But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, they on their part acted with cunning and went and made ready provisions and took worn-out sacks for their donkeys, and wineskins, worn-out and torn and mended, with worn-out, patched sandals on their feet, and worn-out clothes. And all their provisions were dry and crumbly. And they went to Joshua in the camp at Gilgal and said to him and to the men of Israel, “We have come from a distant country, so now make a covenant with us.”
(Joshua 9:1-6)

 

No sooner had the children of Israel revisited Mount Ebal and had God’s Word reiterated to them than pretenders from the world entered into the camp, coaxing them into an earthly covenant. So it goes with the children of God today.

As in the days of Joshua, these pretenders among the brethren still put themselves forward as having traveled far and having seen many things, and find need to make a show of their purported experience to make up for their utter lack of the fruit of truth and sincerity in them. They came in to the midst only for fear of man; for if they had feared God, they would have truly repented of their wicked hearts and been grafted in. But because they could not bear the Word of the Lord cutting open and exposing their hearts, they instead came in by another way: tempting God’s people to merely pity their estate and be impressed at their outward showing of humility.

The obedience of God’s children in love for one another is the key displaying the wisdom of God on the earth; but men of the earth demand their own unspiritual covenants with God’s people – and those who lack in vigilance make compromises with the world through a soulish love, at the expense of men’s souls. Comforting men in their Godless estate replaces calling them to repentance, and so the holy love of God is adulterated and lost to human sentiment: a hindrance to men being truly regenerated by the Spirit of God.

 

But the men of Israel said to the Hivites, “Perhaps you live among us; then how can we make a covenant with you?” They said to Joshua, “We are your servants.”
And Joshua said to them, “Who are you? And where do you come from?”
They said to him, “From a very distant country your servants have come, because of the name of the Lord your God. For we have heard a report of Him, and all that He did in Egypt, and all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth.

So our elders and all the inhabitants of our country said to us, “Take provisions in your hand for the journey and go to meet them and say to them, ‘We are your servants.'” Come now, make a covenant with us. Here is our bread. It was still warm when we took it from our houses as our food for the journey on the day we set out to come to you, but now, behold, it is dry and crumbly. These wineskins were new when we filled them, and behold, they have burst. And these garments and sandals of ours are worn out from the very long journey.”

So the men took some of their provisions, but did not ask counsel from the Lord.
And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them.

(Joshua 9:7-15)

 

This is how wolves are introduced to the flock, and tares to the wheat field. When the sheep are not listening to the Shepherd’s voice, they are drawn by another and become lost; and while the tillers of the field sleep, the enemy plants his own harvest. The particular deception here was one of a false servanthood: they put themselves forward as having a “servant’s heart,” and were even indeed willing to do many earthly-helpful activities among God’s people – but it was all for self-preservation so that they may remain as they are, still expecting God to accept their own sacrifice; for HE was not their treasure.

Now the Gibeonites in our own day have learned to become teachers, and teach God’s people in such a way that conveys the outward sacrifices of their insincerity to always automatically be accepted by God as true spiritual obedience, so that the falsehood of their ways eventually cannot easily be discerned by God’s children; and no longer does any man have the fortitude to cast them out. In such an atmosphere, the distinction between those who merely honor God with their lips and those who truly obey Him from a heart exposed by the Light of Christ becomes blurred as men draw teachers unto themselves who speak great swelling words that their itching carnal ears want to hear. Their goal is to appeal to the world and unite with it, rather than to lift up Jesus Christ, the divider of all men. Mixture between the kingdom of God and the causes of men rules the day. Caesar is expected to further God’s kingdom and propagate the tenants of the faith; and the kingdom of God which delivers men from the bondage of the world is lost to a gospel of earthly utility at the expense of transcendent heavenly truth, where distinguishing between what is spiritual and what is unsanctified becomes touted as “judgemental” and “unchristian”. In this “gospel”, dying to self becomes achievable through outward actions of showman’s humility rather than by the Holy Spirit’s sword of conviction, and the ego is applauded for outwardly sounding more humble than those faithful few who cry against this great evil.

But separation from the world and its causes unto God and His heavenly kingdom is not careless or selfish as these carnal men have declared: it is actually an all out declaration of spiritual war against Satan’s devices and will get you despised by all men. For they have been deceived by him into sympathizing with mere outward human justice in order to avoid submitting to God’s justice upon their own idolatrous hearts that they might be saved.

The apostle Paul spoke of the falsehood of deceivers who would permeate the landscape of the last days, saying of them,

“…always learning, but never being able to come to a full knowledge of truth. But in the way Jannes and Jambres withstood Moses, so also these withstand the truth, men having been corrupted in mind, found worthless as to the faith.”
(2 Timothy 3:7-8)

The two conjurers who opposed Moses appeared to perform many of the same signs as he did – so it is with the false spirit of a false gospel. The greatest counterfeit is the one which shares as much possible resemblance to what God’s people currently deem to be authentic; therefore these men also learn much after the words of respected teachers so that they may improve the effectiveness of their deception. Therefore, only those who instead walk with God and are taught by God Himself through His Word rather than only by men: only they can fully see through these deceivers and walk in true substance beyond that which pretenders can imitate.

But they will not get very far, for their folly will be plain to all, as was that of those two men (Jannes & Jambres). You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra – which persecutions I endured; yet from them all the Lord rescued me.
(2 Timothy 3:9-11)

The “form of Godliness” (2Tim 3:5) which these men display consists of the outward works of sacrificial devotion to man’s agendas; yet it is only the divinely empowered obedience to God of a transformed heart which alone produces steadfastness and unwavering obedient faith in the eternally unchanging Word of God. The pretender’s appeal is to man’s wisdom under the pretense of it being God’s Word, and to man’s emotion in the name of God’s Spirit. Only the Word of God and the Spirit of God are directly and specifically described in scripture as TRUTH; and they are the two witnesses of God which in these days of apostasy are being killed before the eyes of all men, who celebrate their death and persecute the faithful, even supposing themselves to being doing God Himself a favor.

Truth and has fallen in the streets of man’s city and is rejoiced over, for it has not been allowed to divide and conquer the hearts of those hearing. Even the children of Israel had just heard the Word of God preached to them on Mount Ebal; yet their leaders lacked mature discernment of the good from the evil, and all Israel would now suffer the ongoing consequences of allowing evildoers into their midst upon false pretenses. Nowhere were the Gibeonites required to give up their idols to serve the true and living God; but they were allowed in to partake of the blessings of God simply out of earthly convenience and worldly human pity. No repentance from dead works or faith in the God who saves was required; and thus many a soul was “loved” to damnation. This was also one of many occurrences setting the stage for God’s people to be drawn away to other gods even from within the camp, so that during times of great apostasy, the faithful remnant and the true prophets in their midst became the greatest outcasts at the hands of those who falsely claimed to love God.

And, indeed, all desiring to live Godly in Christ Jesus will be persecuted.
But evil men and pretenders will go forward to worse, leading astray and being led astray. But you keep on in what you learned and were assured of, knowing from whom you learned, and that from a babe you know the Holy Scriptures, those being able to make you wise to salvation through belief in Christ Jesus.
(2 Timothy 3:12-15)

The earnestness of conviction in the pretender’s cause does not justify its propagation in the household of faith. Those who deceive others do so because they themselves are being willingly deceived. They must be warned as men whom the Lord desires to have mercy on; but as it pertains to the assembly of faith, if they continually refuse to stop teaching things contrary to the sound doctrine of Christ and His first apostles then they must be marked and avoided until they truly repent. Do not sware oaths to any man, lest you throw in your lot with an evildoer and be held to your oaths by God, who desires for you true liberty through death – death both to yourself and to all men – that you may live unto God and serve only HIM.

 

At the end of three days after they had made a covenant with them, they heard that they were their neighbors and that they lived among them. And the people of Israel set out and reached their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. But the people of Israel did not attack them, because the leaders of the congregation had sworn to them by the Lord, the God of Israel. Then all the congregation murmured against the leaders.

But all the leaders said to all the congregation, “We have sworn to them by the Lord, the God of Israel, and now we may not touch them. This we will do to them: let them live, lest wrath be upon us, because of the oath that we swore to them.”
And the leaders said to them, “Let them live.” So they became cutters of wood and drawers of water for all the congregation, just as the leaders had said of them. Joshua summoned them, and he said to them, “Why did you deceive us, saying, ‘We are very far from you,’ when you dwell among us? Now therefore you are cursed, and some of you shall never be anything but servants, cutters of wood and drawers of water for the house of my God.”

They answered Joshua, “Because it was told to your servants for a certainty that the Lord your God had commanded His servant Moses to give you all the land and to destroy all the inhabitants of the land from before you – so we feared greatly for our lives because of you and did this thing. And now, behold, we are in your hand. Whatever seems good and right in your sight to do to us, do it.”
So he did this to them and delivered them out of the hand of the people of Israel, and they did not kill them. But Joshua made them that day cutters of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place that He should choose.

(Joshua 9:16-27)

 

In our day, many in God’s house have entrusted themselves to those who ought not to be in their midst, and have made covenants with them. Therefore, as God marks those who are His unto the preservation of their souls on the day of slaughter, let us rather choose the wisdom of the fountain of life – which is the fear of the LORD; and let us be sure that we have given ourselves over to be judged and slain and raised again to life anew by the Word of Christ unto the clear vision of His holiness. We will remain befallen with the growths of that which does not belong in the body and the absence of that which does belong, until mature discernment is obtained through the continual exercise of faith’s obedience both in and to the word.

Every scripture is God-breathed and profitable for doctrine, for reproof, for correction, for instruction in righteousness, so that the man of God may be perfected, fully furnished for every good work.
(2 Timothy 3:16-17)

The Lord works in this day of separation to deliver unto life those who trust in Him, to try the substance of their faith so that it may result in praise and honor and glory at the appearing of Jesus Christ.

For if we discerned ourselves, we would not be judged. But being judged, we are corrected by the Lord, that we not be condemned with the world.
(1 Corinthians 11:31-32)

Whoever Exalts Himself…

In a day when the message of man’s church is to “rise up,” we truly need more than ever to humble ourselves before the Lord.
The working out of our salvation with fear and trembling is sustained by humbly yielding ourselves to God who desires to work IN us according to HIS good will and pleasure.

The second beast of Revelation 13 is one which looks like a lamb but speaks like a dragon. It is the very same voice of self-ascension “rising up out of the earth” (Rev 13:11) which beguiled Eve long ago.
If YOU are rising up of YOUR own volition, it is only the dragon who empowers you in any success. But those who humble themselves under the mighty hand of God will be exalted IN DUE TIME (1Pet 5:6).

The earth that the meek will inherit is the new one after HIS return – and He does not return for a self-asserting bride that has conquered the earth; but rather for a humble people who have at last allowed Him to fully conquer them!

We conquer the enemy by Christ’s victory in us, not by our own victory outside of us.

And they have conquered him by the blood of the Lamb
and by the word of their testimony,
for they loved not their lives even unto death.
(Revelation 12:11 ESV)

This is the only true victory, and the only way that God’s people shall endure in the day of their greatest trial.

Revelation 13 – Warnings & Meditations

And I stood on the sand of the sea.
And I saw a beast coming up out of the sea, having seven heads and ten horns,
and on his horns ten diadems, and on its heads names of blasphemy.

And they worshiped the dragon who gave authority to the beast;
and they worshiped the beast, saying,
“Who is like the beast; who is able to make war with it?”

…And all those dwelling in the earth will worship it,
those of whom the names had not been written in the Book of Life of the Lamb having been slain from the foundation of the world.
If anyone has an ear, let him hear.

(Revelation 13:1,4, 8-9)

Those who are finding no rest in God through Jesus Christ the sacrificial Lamb are ultimately found following after and rendering their worship to the spirit of this present evil age. Where the blood of the Lamb and the word of the testimony of His holy ones is not held up and walked in by faith to thwart the Devil’s onslaught of accusation and temptation, it becomes replaced by the carnal devices of man and flesh unto the enthroning of ourselves and our self-will. And in this arrogant self-deception, even the bringing about of the appearing of Christ’s kingdom becomes a work that we ourselves must accomplish through political means and social actions; rather than a bride being cleansed from all such worldly mixture by He who gave everything so that she might be made ready BY HIS OWN MEANS for His return.

The Spirit goes on to warn:
If anyone gathers captivity, into captivity he goes.
If anyone will kill by a sword, by a sword he must be killed.

Here is the patience and the faith of the saints.
(Revelation 13:10)

Such is the landscape of today: where those in God’s house, who should be at peace in Him, enduring with patience and faith unto the day of salvation, are instead being seduced to seek and to give honor unto men that they might see their perceived image of heaven take shape upon the earth through the captivation of men’s agendas and by the sword of their own arms – not realizing that such is the very essence of the second beast…

And I saw another beast coming up out of the earth.
And it had two horns
like a lamb, but spoke like a dragon.
And it executes all the authority of the first beast before it.
And it causes that the earth and those dwelling in it should worship the first beast, of which was healed its deadly wound.

And it does great signs, that it even causes fire to come down
out of the heaven onto the earth before men.

(Revelation 13:11-13)

“…coming up out of the earth.
– This false spirituality, which seeks to build the kingdom of God rather than to receive it through meekness in due time: this is of the earth, not of Heaven. For His kingdom is not of this world; and its unveiling before all is not until HIS unveiling before all when all the kingdoms of the earth are judged. Until then, it is within those who follow the Lamb wherever HE may go.

And it executes all the authority of the first beast before it.
– The faithful should not distinguish between the evil of the world’s first beast, which rises out of the sea of all men, and the evil of the second beast which is born of a church that has become earthly. For its authority is equally carnal and its power equally satanic. Its venture to influence the world in its greatness is equally as blasphemous as the very world which it desires to take unto itself.

And it causes that the earth and those dwelling in it should worship the first beast, of which was healed its deadly wound.
– This wound being healed may very well speak of specific future or current events surrounding this first beast; but it is also at the very least a parable of the political and false religious outcome of a worldly ‘gospel:’ a gospel which declares righteous that which has not been cleansed by Christ’s blood, declares mended that which has not been healed by HIS wounds, and declares anointed that which heaven has not ordained. It is the call of the wicked one upon all men – and especially God’s people – to render spiritual honor and obedience to world powers, under the claim that such have suddenly been sanctified and anointed to have authority in the household of God – much as we see rampant today. The signs which wicked carnal men seek are conveniently being provided to them by devils who lead them further astray into their own worldly desire.

And it deceives those dwelling on the earth, because of the signs which were given to it to do before the beast, saying to those dwelling on the earth to make an image to the beast who has the wound of the sword, and lived.
And was given to it to give a spirit to the image of the beast, so that the image of the beast might even speak, and might cause as many as would not worship the image of the beast to be killed.
And the small and the great, and the rich and the poor, and the freemen and the slaves, it causes that they give to them all a mark on their right hand, or on their foreheads, even so that not any could buy or sell, except the one having the mark, or the name of the beast, or the number of its name. Here is wisdom: Let the one having reason count the number of the beast,for it is the number of a man and its number is six hundred and sixty six.
(Revelation 13:14-18)

The image and mark and number of the beast is the image and mark and number of A MAN! The abomination which causes desolation is that very image being set up in God’s temple as the object of worship – for His children are that temple! Therefore it causes desolation because it is blasphemy of the Holy Spirit, who upon being replaced by another cannot abide in it. And they are slain by the sword of the mouth of He who could have been Life to them, because they worshiped the image of that beast (Rev 19:20-21).

It is clearly Satan’s objective to cause God’s children to fall away into worshiping the creature rather than the Creator, to esteem themselves so that they esteem Him not, rejecting HIM ALONE from truly ruling over them.

“He was despised… and we esteemed HIM not…”

“He came unto His own, and His own received HIM not…”

The gospel of self-ascension and worldly-kingdom-building is preaching well today, and it will lead many astray into destruction. Deliverance from all evil is found only in slavery to Christ, who came to destroy the Devil’s work. Anyone not regenerated by the Spirit of Christ nor abiding in Him IS indeed the Devil’s handiwork, they themselves carrying it out even further; but praise be to God for the blood and cross of Christ, by which we die with Him so that we too may walk in the newness of HIS Life through the mighty work of His indwelling Spirit!

The Devil is not rebuked in our own names, but only glorified. Let only the Name above all Names be esteemed in the conduct of His people. All other names are flowing into the beast, and we must cut ourselves off from them in order to keep the faith of Jesus. The only mark we can afford to bear in this world is the mark of God, even the marks of Jesus Christ crucified; unto which end we have many sufferings yet to endure. We are supposed to be dead in the Lord, the only place of resting in the labors of His Spirit, by the obedience of faith. HE alone is our peace and our only rest. HE is our only strong tower against the enemy, and the Rock higher than I. Only HE is that which is truly good – all else is the path to self-seeking and blasphemy.

And a third angel followed them, saying in a great voice,
If anyone worships the beast and its image, and receives a mark on his forehead,
or in his hand, he also shall drink of the wine of the anger of God which has been mixed undiluted in the cup of His wrath. And he will be tormented by fire and brimstone before the holy angels and before the Lamb.

And the smoke of their torment goes up forever and ever.
And those worshiping the beast and its image have no rest night and day,
even if anyone receives the mark of its name.

Here is the patience of the saints;
here are
the ones keeping the commands of God,
and the faith of Jesus.

And I heard a voice out of Heaven saying to me,
Write: Blessed are the dead, the ones dying in the Lord from now.‘”
Yes, says the Spirit, “they shall rest from their labors,
and their works follow with them.

(Revelation 14:9-13)

But we have this treasure in earthen vessels, so that the excellence of the power may be of God, and not from us; in every way being troubled, but not having been hemmed in; having been perplexed, but not utterly at a loss; being persecuted, but not having been forsaken; being thrown down, but not having been destroyed; always bearing about the dying of the Lord Jesus in the body, that also the life of Jesus may be revealed in our body.
For we who live are always being delivered up to death on account of Jesus, that also the life of Jesus may be revealed in our mortal flesh…
(2 Corinthians 4:7-11)

I have been crucified with Christ, and I live; yet no longer I, but Christ lives in me. And the life I now live in the flesh, I live by faith toward the Son of God, the One loving me and giving Himself over on my behalf.
(Galatians 2:20)

“Come to Me, all those laboring and being burdened, and I will give you rest. Take My yoke upon you and learn from Me, because I am meek and lowly in heart, and you will find rest to your souls. For My yoke is easy, and My burden is light.”
(Matthew 11:28-30)

– Brendan

Who’s Image?

And Adam lived one hundred and thirty years and fathered a son in his own likeness, according to his image, and called his name Seth.
(Genesis 5:3)

If all men are already children of God, or if all men are already imagers of God, then they would not need to be born again of His Spirit.

But the fall was the trade of the image of God for the image of Satan; it was the the trade of God as Father for the Devil as father; it was the trade of knowing God Himself for the worship of a self-image that is independent of Him. With the fall came the divide of one flesh once together called “Adam” into two self-seeking rebels called Adam and Eve. The image of God was lost to man and so he began to produce only after his own image. For that is the very character and nature of Satan: to set himself apart from God that he himself may be as God; and both the Devil and his children have not changed their objective to this day. The gospel of “finding the Christ within” is blasphemy. Those who truly believe into Christ are given the power to become the sons of God – this means that they are initially not His sons outside of Christ the Last Adam; for they are still in the first Adam under the curse, being “strangers from the covenants of the promise, having no hope and without God in the world. But now IN Christ Jesus, you who once were far off are made near in the blood of Christ…” (Eph 2:12-13)

For whom He foreknew, He also predestined to be conformed to the image of His Son, that HE might be the firstborn among many brothers.
(Romans 8:29)

If we must be conformed to His image, then clearly we had lost it. If we must be born again, then clearly we had not been His children. If we must become His sons, then clearly we had not formerly been found in THE Son. That which God predestines is a path: upon which we choose to walk, or from which we choose to stray.

“Therefore IF any man be (present-tense) IN Christ,
he
is (present-tense) a new creature:
old things are 
(present-tense) passed away;
behold, all things
are (present-tense) become new.”
(2 Corinthians 5:17)

IF – This reconciliation to God is dependent upon one’s position with Christ, in Whom we are commanded to abide lest we be thrown away and burned as a fruitless branch. He is not automatically a part of us; we are rather called to be grafted into HIM, as He is the True Vine. We are supposed to be being conformed to HIS image, and God specifically distinguishes Him from us, so that in all things HE might have the preeminence. “HE is THE image of the invisible God, the firstborn of every creature”!

The esteem of self is always the esteem of Satan and the denial of Christ. The image and mark and number of the beast is the image and mark and number of A MAN! (Rev 13:18) The abomination which causes desolation is that very image being set up in God’s temple as the object of worship – and His children are that temple! This causes desolation because it is blasphemy of the Holy Spirit, who upon being replaced by the “higher self” abandons such a temple. And they are slain by the sword of the mouth of the very Word who could have been Life to them, because they worshiped the image of the beast (Rev 19:20-21). For the Spirit of the Living God is not to be assumed as naturally being a part of us: rather we must partake of HIM on HIS terms. But it is clearly Satan’s objective to cause God’s children to fall away again into worshiping the creature rather than the Creator, to esteem themselves so that they esteem Him not, rejecting Him from truly ruling over them.

“He was despised… and we esteemed HIM not…”

“He came unto His own, and His own received Him not…”

The gospel of self-ascension is preaching well today, and it will lead many astray into destruction. Deliverance from all evil is found only in slavery to Christ, who came to destroy the Devil’s work. And anyone who is not born of the Spirit of Christ nor abides in Him IS indeed the Devil’s handiwork, they themselves carrying it out even further; but praise be to God for the blood and cross of Christ, by which we die with Him so that we too may walk in the newness of HIS Life through the mighty work of His indwelling Spirit!

The Devil is not rebuked in our own names, but only glorified. Let only the Name above all Names be esteemed in the conduct of His people. All other names are flowing into the beast, and we must cut ourselves off from them in order to keep the faith of Jesus. The only mark we can afford to bear in this world is the mark of God, and the marks of Jesus Christ crucified; and we have many sufferings yet to endure. We are supposed to be dead in the Lord, the only place of resting in the labors of His Spirit. HE is our only strong tower against the enemy, and the Rock higher than I.

And the third angel followed them, saying with a loud voice,
“If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb.”
And the smoke of their torment ascendeth up for ever and ever:
and they have no rest day nor night, who worship the beast and his image,
and whosoever receiveth the mark of his name.
Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. And I heard a voice from heaven saying unto me, ‘Write,
“Blessed are the dead which die in the Lord from henceforth.”‘
“Yea,”
saith the Spirit, “that they may rest from their labours;
and their works do follow them.”
(Revelation 14:9-13)

– Brendan

God’s Law – Part 3: The Law of Liberty

There are three “laws” that are scripturally useful to understand at this point. The most important is simply God’s Law, which is the eternal Law of the Love of His very being, even the Word of Christ which was from the beginning. This is Light, for He IS Light; and the same defines His agape love, since He also IS that Love.

The other two “laws” can be thought of as animating powers at work in a man, either in opposition to or in fulfillment of that Law of God’s Eternal Word. The first of these two is the law of sin in the flesh which leads to death; the second is the law of God’s Life by the Spirit which is Life and peace (Rom 8:2). The one leads to bondage and death because it is of Satanic origin and human power, the other leads to liberty and Life in God because it is the power of God, indeed the very substance of His gospel’s victory. The one is the mystery of iniquity (lawlessness) at work in a person, the other is the mystery of Godliness at work in a person. The former is that by which the Law of God’s Word can only be transgressed; the latter is that by which the righteousness of God’s Law is revealed and fulfilled in whomever it is at work (Rom 1:16-17, 8:4). For the Law of God is the blessing of liberty to those within whom it works by the Spirit; but it is the curse of bondage to those who try to work within it by the arm of the flesh.

But if you are led of the Spirit, you are not under law.
(Galatians 5:18)

The law which we are no longer under is the former revelation of God’s Law that seemed to require the flesh to work according to the letter; whereas in Christ Jesus the flesh is crucified and the Spirit gives Life according to our faith! For that former and limited revelation of His Word from Mount Sinai was a schoolmaster upon the stubborn to bring us to Christ; Whose gospel, at one time being hidden, is now being revealed to His saints, that His righteous requirement might be fulfilled in and through them by the power of His resurrection Life in the Spirit, rather than by their own power in the corrupt flesh. Our liberty in Him is liberty from the law of sin and death, now being made slaves to righteousness by the Law of the Spirit of Life at work in us…“to fulfill the Word of God, the mystery having been hidden from the ages and from the generations, but now revealed to His saints……which is Christ IN YOU, the hope of glory…” (Colossians 1:25-27)

Now the Lord is the Spirit; and where the Spirit of the Lord is, there is LIBERTY.
(2 Corinthians 3:17)

Liberty is found in the labors of the Holy Spirit when by faith we put aside our own labors of the arm of the flesh, as in the flesh dwells no good thing, but it is deceitful even to itself. The man who has died with Christ is raised to the newness of Life in the Spirit, and finds the command of the Lord no longer heavy; but even finds His yoke easy and His burden light! For the man who has died and dies daily is the man who can happily say, “I am crucified with Christ: nevertheless I live – yet not I, but Christ lives in me – and the life which I now live in the flesh, I live by the faith OF the Son of God, who loved me, and gave Himself for me.” (Gal 2:20 KJV)

If in Christ we are crucified to this world and the world to us, then in Him we also have overcome the world! We still live in this body of flesh, but we no longer live after the flesh. For it is not even our own faith by which we live, but HIS faith! For Paul also wrote of the righteous requirement of God’s Law being fulfilled in him, “not having a righteousness of the law (that is, after the flesh), but through the the faith OF Christ, having the righteousness of God on faith…” (Php 3:9)

These are the words of a dead man who lives in the liberty of another One being at work in him unto righteousness. This is the experience of one both born and borne of the Spirit of the Living God. He now savors the Word of God and delights to keep His commands, for he sees that they are for his own good in knowing his new Master. He finds that to be a bondservant of Christ is true liberty! For the faith of Christ is the law of liberty by which we overcome the curse of this world – even in this life – by the power of the Spirit.

Where is boasting then? It is excluded. By what law? Of works?
Nay: but by the law of faith.
(Romans 3:27)

For whatever is born of God overcomes the world:
and this is the victory that overcomes the world,
even our faith.
(1 John 5:4)

OUR faith –  our faith overcomes the world because it is HIS faith that has become our very own. We live by the faith OF the Son of God!

For by grace you are saved, through faith, and this not of yourselves;
it is the gift of God; not of works, that not anyone should boast..
(Ephesians 2:8-9)

The gift which we have not of ourselves nor by works, is the faith of Christ! And now, having this gift of His faith, we may work out with fear and trembling the salvation which God Himself is working IN us to will and to do according to His good pleasure; perfecting holiness in the fear of God, “obtaining the END of your faith, the salvation of your soul…” (1Pet 1:9)

…for we are HIS workmanship, created in Christ Jesus unto good works,
which God before prepared that we should walk in them.
(Ephesians 2:10)

And to walk in this law of faith was always the intention of God for His people, of whom the prophets foretold, “And I will put My Spirit within you and cause you to walk in My statutes, and you shall keep My judgments and do them.” (Ezk 36:27) Even under the old covenant, God’s heart was already set on those who perceived the true heart of His Law, which was hidden but now revealed in Christ for all who might believe; hence the the praise of Abraham’s faith, Moses’ close friendship with God, and the purity of David’s heart, who was a type of Christ. For even to those ones, it was (to a degree) made plain to them by faith that they themselves were also “Christ’s letter… not having been inscribed by ink, but by the Spirit of the living God, not in tablets of stone, but in fleshly tablets of the heart.” (2Cor 3:3)

But of those who did not perceive the true Word, it says,
But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. Yes, to this day whenever Moses is read, a veil lies over their hearts.
But when one turns to the Lord
(Jesus), the veil is removed.
(2 Corinthians 3:14-16)

For the ordinances of the Law by which they once were bound because of the flesh were truly a shadow of things to come, “but the substance is of Christ,” said Paul (Col 2:17). Therefore, “faith is the substance of things hoped for, the evidence of things not seen.” (Heb 11:1) “Substance” and “evidence” speak not of a concept or teaching or doctrine, but of the living and fruitful reality of Christ in us. For by faith we hear the blood of Jesus Christ speaking better things than the blood of Abel, which cried out from the ground for vengeance; but the blood of Christ rather speaks, “Comfort ye, comfort ye My people… Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned…” (Isa 40:1-2) The writer of Hebrews saw the imperfect men of old through the blood because of their faith, and therefore spoke nothing of their widely known shortcomings (Hebrews 11).
And we, knowing that we likewise have peace with God by faith in His blood, may also boldly approach His throne of grace, having our hearts sprinkled from an evil conscience, to find strength in Him to DO the Word. For “all the promises of God are yes and amen IN HIM”!

Because if anyone is a hearer of the Word, and not a doer, this one is like a man studying his natural face in a mirror; for he studied himself, and has gone away, and immediately he forgot of what kind he was.
But the one looking into the perfect law of liberty, and continuing in it,
this one not having become a forgetful hearer, but a doer of the work,
this one will be blessed in his doing.
(James 1:23-25)

Studying one’s natural face and looking into the perfect law of liberty are two opposite things – that is why the one man only hears but the other man is able to do what he hears. The man who beholds only his natural self will remain beholden to his natural self; but the one who in faith beholds the provisions of Christ Jesus is able to step unashamed by the same faith into the obedience of Christ, who strengthens him to do all things, knowing that he was cleansed of his former sins and will never be forsaken if his heart is truly set on God.

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with Godliness, and Godliness with brotherly affection, and brotherly affection with love.
For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.
For whoever lacks these qualities is so nearsighted that he is blind,
having forgotten that he was cleansed from his former sins.
(2 Peter 1:5-9)

For by His faith made ours, we also reckon ourselves dead to sin and alive to God through Jesus Christ. By faith we render ourselves slaves to the mind of Christ and no longer to the mind of the flesh; and by His renewing of our minds we find ever-increasing liberty; for therein we begin to truly know Him, and He is subsequently being revealed IN us by the divine nature of the Spirit! For if faith is the sight by which we walk, it ushers us in to live beyond the veil that has been torn, to dwell in the holy of holies beholding the Lord Himself, by whose very near presence we are changed into His likeness…

And we all, with unveiled face seeing the glory of the Lord as in a mirror,
are transformed into the same image from glory to glory,
even as from the Lord, the Spirit.
(2 Corinthians 3:18)

The working faith of which James famously speaks is the faith of Christ at work in a man who reckons himself dead to sin and alive to God in Him; thereby being at liberty to obey God in the newness of the Spirit of life despite the temptation to raise up the old man again and again. Faith is the victory of the gospel because it is the means by which we are brought from the realm of our power into HIS power. True faith steps into that which only the Spirit of God Himself could enable! Those walking by faith discover that the Law of God IS liberty because it is being fulfilled IN them as they walk in the surety of the faith of Christ, Whose faith steps out upon the promise of God’s perfect will.

Now, the righteousness being revealed in us is revealed from faith to faith: meaning that when today‘s obedience is complete, tomorrow‘s provision is obtainable. If I do not have faith today to withstand the voice of the adversary accusing and tempting me in my own mind, how will I have pure faith tomorrow to raise the dead? But we learn to walk in the very faith of the Son of God by enduring the suffering of trials and temptations; just as He also learned obedience through the suffering which He Himself endured. For what faith overcomes the world except faith which has been tried as through fire?

You by the power of God are guarded through faith for a salvation ready to be revealed in the last time.Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials, that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ – whom not having known you love; in whom, though now you don’t see him, yet believing, you rejoice greatly with joy unspeakable and full of glory – receiving the result of your faith, the salvation of your souls.
(1 Peter 1:5-9)

For in the faith of Christ we also have a shield against every fiery dart of the enemy’s accusation and intimidation, every whisper and imagination preventing the knowing of He who dwells in us. Many of us have been so trained by the spirit of man’s religion to wallow in condemnation as though it were pious, rather than to enter in and dwell in His tabernacle forever, where confident faith is met by His every provision to overcome all things.

The mind of the flesh is so accustomed to dwelling in darkness that it fears the Light; and if we listen to its voice we remain tormented in fear, hardly touching the outer court – when truly Christ has made provision for us to inquire of His temple, even where His blood has sprinkled the mercy seat, the place where the Father’s glory dwells. For the blood of Jesus speaks authoritatively against every voice that seeks to prevent its work of drawing us near to Him, “wiping out the handwriting in ordinances which was against us; and He has taken it out of the way, nailing it to the cross; having stripped the principalities and the powers, He made a show of them openly, triumphing over them in it.” (Col 2:14-15) And God will not forsake what work He has begun; so that our greater victory is obtained by faith working with patience; just as Abraham, who, “after he had patiently endured, obtained the promise.” (Heb 6:15)

For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation. In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath; that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us. This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil (the holy of holies); where as a forerunner Jesus entered for us, having become a high priest forever…
(Hebrews 6:16-20)

It is pride which leads to a lack of confidence in His ability to keep us walking upon unknown waters: the false humility of shrinking back for preservation is pride; and by this we in fact forsake our true preservation. “…But we are not of those who shrink back and are destroyed…” (Heb 10:39) Therefore, by faith we also continually humble ourselves and stoop under the yoke of Christ, allowing Him to take our burden and give us His. But until His yoke and burden are upon us, they appear tiresome and heavy to the carnal mind – just as the darkness hates the Light, and the flesh supposes to know better than the very Spirit of God. “For the mind of the flesh is death, but the mind of the Spirit is life and peace; because the mind of the flesh is enmity towards God; for it is not subject to the law of God, for neither can it be.” (Rom 8:7-8) But if we humble ourselves, we find that it is the Lord Himself who renews our strength: to lift us up on wings as eagles, to run and not grow weary, to walk and not grow faint! True and pure faith begins and remains in the meekness of Christ, “who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied Himself, taking the form of a servant, being made in the likeness of men. And being found in human form, He humbled Himself, becoming obedient to death, yes, the death of the cross. Therefore God also highly exalted Him, and gave to Him the Name which is above every name…” (Php 2:5-9)

This is the Lord whom we behold; for what we meditate upon in our hearts and minds, we inevitably follow after. The Devil beheld only himself, and so exchanged the glory of God (which he once had dwelt in) for a glory of his own selfish desire. And now, with the whole world lying under his dominion, he is the enslaver of every heart and mind not yet made a bondslave to Christ. Faith is not possible for the Devil: for now he walks by his own sight in ever-increasing darkness. The humility of true faith is the great stumbling block to those in spiritual pride. The liberty of a man to continually walk in the presence of God and fulfill His Word will be in proportion to that man’s ability to continually die and eventually fade into the role of being a spectator of God’s mighty work in him. The great strongholds of selfish ambition and vain conceit cannot remain standing should God have us as vessels for honorable use in His house.

Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”? But he gives more grace.
Therefore it says, “God resists the proud, but gives grace to the humble.”
Be subject therefore to God. But resist the devil, and he will flee from you. Draw near to God, and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Lament, mourn, and weep.
Let your laughter be turned to mourning, and your joy to gloom.
Humble yourselves in the sight of the Lord, and HE will exalt you.

(James 4:3-10)

The liberty of the Spirit found by the humble boldness of faith is the realm where the vexation of spiritual youth is cast aside for the soundness and assurance of obedient steps taken in trusting gladness. It is the place of discovering that the narrow path we tread becomes as though it were a wide place by the Spirit so that our feet no longer need slip. By the trial and exercise of our faith, the fear of the unknown fades into the earnest apprehending of that for which we ourselves were apprehended of God. And in finding ever-increasing delight in the rule and reign of our Almighty King, our heart becomes as a reflection of His own, so that His desires within us might be granted; since nothing begotten of HIS desire is impossible to the one believing!

And the desire of those in whom He dwells is the fulfilling of His Word in them for His glory. Therefore as dead men, and consequently free, we may ask of Him with the eyes of our heart being enlightened by the Spirit, and with boldness and humility of faith worthy of His empowerment, that He might fulfill the Law of the new covenant of HIS love within us:

I run in the path of Your commandments, for You have set my heart free.
Teach me, O Lord, the way of Your statutes. I will keep them to the end.
Give me understanding, and I will keep Your law.
Yes, I will obey it with my whole heart.
Direct me in the path of Your commandments, for I delight in them.
Turn my heart toward Your statutes, not toward selfish gain.
Turn my eyes away from looking at worthless things. Revive me in Your ways.
Fulfill Your promise to Your servant, that You may be feared.

(Psalm 119:32-38)

– Brendan

God’s Law – Part 2: The Law of Life

Then Jesus again spoke to them, saying,
“I am the Light of the world. The one following Me
will in no way walk in the darkness,
but will have the Light of LIFE.”
(John 8:12)

To have and to walk in the Light of God is both to have and to walk in the very LIFE of God. What it truly means to “believe,” according to Jesus, is a thing of such substance that His very Life is revealed in those who believe. And because they bear witness of Him by the fruit of HIS Life actually being brought forth in them, that very witness of His Life in them even judges those refusing to see it. Not that we judge of our own accord, but that the Witness within us judges all things, and we discern after Him. For the dead are not aware of the living; but those who have passed through death unto Life are with diligence able behold all things through Him.

The one believing in the Son of God has the witness in himself.
The one not believing God has made Him a liar, because he has not believed in the witness which God has witnessed concerning His Son. And this is the witness: that God gave us everlasting life, and this Life is IN His Son.
(1 John 5:10-11)

The phrase “everlasting life” speaks not merely in terms of time eternal, but of the substance of KNOWING HIM ever-increasing TODAY.  “And this is Life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” (Jn 17:3)

“And this Life is IN His Son” – the Life of God remains abiding in those who remain abiding in Him. “He who has the Son HAS Life (present tense), he who has not the Son has not Life…” The river of His Living Water is the river of HIS eternity, into which He brings us; yet we know that some fall away from the Living God – this means that they were once truly in Him by some measure. To have everlasting Life means to presently know Him. For it is this present knowing of He who is Life which keeps us in His Life, and His Life in us. For unto us He has come, and in Him we must abide.

And we know that the Son of God has come,
and He has given to us an understanding that we may know the true One,
and we are in the true One, in His Son Jesus Christ.
THIS is the true God, and the Life everlasting.
(1 John 5:20)

But how do we walk in this Life, and how does its witness abide in us? By what power does the Light of Life shine forth? For a lamp requires oil; therefore it is spoken of He who lights our lamp: “By this we know that we abide in Him, and He in us, because of His SPIRIT He has given to us.” (1 John 4:13)

He who is the Way, the Truth, and the Life indwells us by His Holy Spirit – and more than that, He the Spirit is the very power by which the spiritual death once at work in us gives way to His Life being at work! We know that we know Him by His Life being manifested in us – not by our own assumption or doctrinal confession. For in dying to the carnal man by the cross and giving way to the working of HIS life, we abandon the working of corruption unto death through sin in the flesh, for the working out of God’s Law both in and through us by the Law of the Spirit of Life (Rom 8:2).

…My brothers, you also were made dead to the law through the body of Christ, for you to become Another’s, to One raised from the dead, so that we may bear fruit to God. For when we were in the flesh, the passions of sin were working in our members through the law for the bearing of fruit unto death. But now we have been set free from the law, having died to that in which we were held (the flesh), so as to serve in newness of Spirit, and not in oldness of letter.
(Romans 7:4-6)

It would seem to be a contradiction that the Law of God’s heart will be fulfilled in those who were “made dead to the law” – but that is because man supposes that the Law has to be fulfilled through the flesh. But no, Paul said, “the Law is spiritual.” The problem is not that the Law is carnal, but that man is “carnal, sold under sin.” Therefore the old man must be put to death in order for the righteous requirement of God to be fulfilled in us. For the ultimate Law of God is the Word Himself, Who remains forever; and the law of Moses was simply a hidden revelation of HIM to bring men to the end of themselves, begging for the Spirit’s rebirth. This is why Paul wrote “For through the law, I died to the law, that I might LIVE to God.” (Gal 2:19)

For the law “in which we were held” was ultimately the law of sinful flesh, which cannot obey God in a pure heart – this is why the Law of Moses only worked unto death, because the wages of sin is death. For Paul, posing as the carnal man, says, “For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.” (Rom 7:22-23)

Therefore the grace of God, if it will make us free indeed, cannot end at the forgiveness of sins, it also must include deliverance from the very power of sin still at work. Now of course we are told that the power of sin is the law; but again, that is because of the weakness of sinful flesh, so that God’s requirement remains holy and just, still requiring fulfillment in His creatures. Therefore our continued salvation and deliverance is found through the putting off of the old man and the putting on of Christ. The old is condemned and must be reckoned dead for the new and blameless to be lived in with any power over sin and death. And this is all by the Spirit of the Lord. “For IF by the SPIRIT you put to death the deeds of the body, you will live.” (Rom 8:13) Those who live after the flesh are still under the condemnation of the Law and abide in death; but those walking after the Spirit are not condemned and abide in the Life of God.

There is therefore now no condemnation to those in Christ Jesus, who do not walk according to flesh, but according to Spirit. For the law of the Spirit of life in Christ Jesus set me free from the law of sin and of death. For the law, being powerless in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and concerning sin, condemned sin in the flesh (not the law);
so that the righteous demand of the law might be fulfilled in us,
those not walking according to flesh, but according to Spirit.

(Romans 8:2-4 LITV)

At the end of Romans 7 is the cry for deliverance from the cycle of the flesh warring against the Spirit, and Romans 8 lays out the path of said deliverance. The man in Romans 7 is still setting his mind upon and walking according to the flesh, which is death; but Law of the Spirit of life in Christ Jesus sets us free from the law of sin and death! This is why Paul also said in Galatians 5, “But if you walk by the Spirit, you will NOT fulfill the lusts of the flesh.”

The one who practices sin is of the Devil;
for the Devil has sinned from the beginning.
The Son of God appeared for this purpose,
to DESTROY the works of the Devil.
(1 John 3:8)

Jesus didn’t come to make an excuse for sins, He came to destroy them. His call from the cross is not merely, “Look at what I did;” but it is also, “Now having seen Me, come up here and die with Me, that you may truly live.” His work is truly finished; but have you stepped into all of it, to walk in the labors of the Spirit of His resurrection Life?

For I may have the new desires of the new creature to obey God; but I have not the power to overcome the law of sin and death at work in my members unless that new creature is animated by God Himself rather than by me myself. It is after I am born again when I truly begin to increasingly realize that it is I who is far more the enemy of God’s work in and through me than I ever previously conceived.

The fault is not with God’s demand, nor His lack of empowerment; but rather my lack of surrendering even the new creature to His control. For though I am regenerated in spirit, I am unable to animate or operate the new creature. The new nature desires what is right but gives us no power to overcome by our own will. For we are made into a new creature so that GOD can reside in and rule over us, as HIS temple!

“If Christ is in you, though the body is dead because of sin,
yet the spirit is alive because of righteousness.
But if the SPIRIT of Him who raised Jesus from the dead dwells in you,
He who raised Christ Jesus from the dead will give life
even to your mortal bodies through His Spirit who dwells in you.”
(Romans 8:10-11)

So we can have the Word of Christ dwelling in us in some measure; but apart from a direct work of power by His Spirit, we simply remain in a deep struggle between two natures: our spirit being alive in the conviction of His righteousness, yet our mortal body still being subject to the manifestations of sin.

This cycle is not meant to endlessly perpetuate, but to dwindle and die – hence the baptism and filling of the Holy Spirit.

“…but you will receive power when the Holy Spirit has come upon you;
and you shall be My witnesses…”

Being true witnesses to the power of Christ requires that the power of His Spirit be clearly at work in us; for the Truth is not merely a concept taught and thought, but a Person known and lived in. To walk in the Way of the Light of Life is to walk by faith in the very shoes of He who IS Truth. For He said, “I AM the Way, the Truth, and the Life…” For in Christ Jesus all the fullness of the Godhead dwells bodily; therefore He is the Way (the Son,) the Truth (the Spirit), and the Life (the Father). Yet on a ‘practical’ level for us, it is by His Spirit working in us that we are made His witnesses; therefore it is says, “And the Spirit is the One witnessing, because the Spirit IS the Truth.” (1 John 5:6) We will only be His witnesses to the degree that we allow HIS power to be operative in us. We are meant to be continually being filled with all the fullness of God!

For just as one is not a Christian without the initial seal of the Spirit of God and by Him the implanted Word; likewise, one cannot get far into their Christian walk without the ongoing filling of the baptism of the Spirit being present. For this baptism is meant to be a constant flow, a continual refreshing; we cannot run effectively for long on yesterday’s power for today‘s work. Our own strength is insufficient to power the new creature because it is in fact counter-productive to the work of the Spirit. To work out our salvation with fear and trembling truly means to humbly yield ourselves to GOD “who works in you to will and to do according to His good pleasure.” So it’s supposed to be HE who works in me, not myself who works in me! The best intentions of our own efforts still amount to nothing but works of the flesh; and we do not have to live by those any longer.

Such is the confidence we have through Christ towards God. Not that we are sufficient in ourselves to claim anything coming from us, but our sufficiency is from God who has made us sufficient to be ministers of a new covenant, not of the letter but of the SPIRIT. For the letter kills, but the Spirit gives Life.
(2 Corinthians 3:4-6)

The trade of our own power for God’s power, and the trade of our own life for God’s Life, is the trade of deeds which amount to filthy rags for deeds which are manifest as having been wrought in God” (John 3:21). When we are operating out of any power except God’s power, we are placing ourselves back under the law of the letter rather than the law of the Spirit of Life in Christ Jesus and thereby walk under condemnation. Our growth from children into mature sons of God is accomplished only through the very Life of the Son being at work by His Spirit within in those who are dying to self. It is one thing to initially be sealed by the Holy Spirit of promise – it is another to be led in the Father’s will by His power.

So, then, brothers, we are debtors: not to the flesh, so as to live according to flesh; for if you live according to flesh, you are going to die. But if by the Spirit you put to death the practices of the body, you will live.
For as many as are LED by the Spirit of God, these are SONS of God.

(Romans 8:12-14)

The children are many; let them put away childish things and become sons. The children of Israel were not called sons until after they had passed through the death of the river Jordan to enter into God’s rest; which is where we rest from our own labors and walk in the labors of the Spirit. The righteousness of God’s Law cannot be fulfilled and revealed except in those who walk by the Spirit of His Law, the Law of the Spirit of Life. For Jesus said to John of His own baptism in the same river Jordan, “this is the fitting way for us to fulfill all righteousness.” It was after this that God spoke from above, “This is my beloved SON, in whom I am well pleased.” Then He was “LED by the Spirit into the wilderness.” And we are called to follow in His steps.

“If any man will come after Me, let him deny himself,
and take up his cross, and follow Me.”

Or don’t you know that all we who were baptized into Christ Jesus were baptized into his death? We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
For he who has died has been freed from sin.
(Romans 6:3-7)

True Life is to know Him; and to know Him is to see, to look upon, to touch and to handle the substance His very Life indwelling us – by the Law of the Spirit of Life in Him. And by this, Hi’s Law is being fulfilled in us. But those of whom He says, “I never knew you” are the same whom He calls “lawless.” For sin is the transgression of the Law (1Jn 3:4) – that being the eternal Law of God’s unchanging heart and mind, the Word. And only by this exchange of our life for His, to live by His Spirit, do we find the liberty of His Law at work in us, wherein that royal Law of HIS Love can be fulfilled.

Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.
And we all, with unveiled face seeing the glory of the Lord as in a mirror,
are transformed into the same image from glory to glory,
even as from the Lord, the Spirit.
(2 Corinthians 3:17-18)

– Brendan