The Gospel Which Vindicates God

No one can come to Me unless the Father who sent Me draws him. And I will raise him up on the last day.
John 6:44

The wisdom of man says that unless our love for God proceeds from our own initial willingness to worship Him, then it is not truly love, but a robotic and forced relationship.

The problem with this assertion is that no man in himself is actually willing to love the true God until God opens the man’s eyes to His goodness in the first place. The will is only free to love that which is according to it’s nature; and the fallen nature is at its core a rejection of and a blindness to God’s goodness. To despise this fact is to despise the riches of God’s mercy.

“Seek and you shall find” was Christ’s admonition to those who are already His own disciples, and it was regarding prayer.
“There is not one who seeks after God” is the apostle’s precise description of fallen humanity without Christ.

“We love because He first loved us.”
– This means that unless He first freely loved me so as to open my eyes, I could never have freely loved Him. I may have sought my own earthly conception of Him; but that is not why He decided to have mercy upon me. He chose to show mercy before the foundation of the world for the glory of His own Name; and I dare not be so arrogant as to suggest that He simply foresaw that I was somehow more spiritually sensitive than others. I was in fact spiritually dead; that is what He foresaw. But His foreknowledge is a powerful personal knowing of the sinner which redeems them; this is what it means that He foreknew me.

It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to Me…
John 6:45

Pleading with men’s free will and intellectual desires does not win them to Christ; it rather wins them to a god who must always bow to their demands of mercy, as though it were an “inalienable right.” It brings them to worship a spiritually libertarian god of “fairness” who is obligated to give all sinners a “chance;” rather than the holy God of justice who was not lawfully required to save even a portion of such self-entitled, demonic wretches, yet who did.

The great conumdrum of the gospel is not how God can be fair if He chooses not to redeem every soul; it is rather how He can remain uncompromisingly just if He redeems any.

As the scripture says:

He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
Proverbs 17:15

Therefore, the only Just One condemned Himself willingly under the wrath of God, that He might justify many wicked.

That is not fair.
But it was made to be just.
And those whose hearts He hardens, He hardens justly; for there is no one who of themselves seeks after God.

Let no man answer back to God, in any matter. Let them only come to Him, if by His gracious will they will come.

At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to Me by My Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal Him.
Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
Matthew 11:25-30

(I beat this dead horse not because in doing so I think I will raise it; but in obedience to He who raises the dead.)

Neglect It Not: Intercession

Neglect not the gift that is in thee…
1 Timothy 4:14

Being that each of God’s own is gifted for and called to a specific purpose, to neglect exercising said giftings and callings is in large part to neglect one’s walk with God. To neglect a known spiritual gifting is to deny the Lord’s goodness, and to neglect a known calling is to walk without faith.

The giftings and callings of God are irrevocable (Rom 11:29), and they carry with them great necessity to be continually walked in; so great that, if once their fruits have been even a little tasted, yet then they are not exercised, their knowledge haunts and condemns in heart the one to whom they are given: and though he still walk with God somewhat, he renders himself a less honorable servant, and knows it.

And this is especially the case with the man who is called particularly to intercession (in prayer and/or in deed); for the nature of his gifts and calling are a burden in themselves: therefore the neglecting of them amidst the bitterness of this earthly life is double the burden – and that without the assurance of hope or any inward joy.

This more than any other spiritual calling is to be likened to the laboring of childbirth: the child must be born, if it is not already concieved. The inward secret cry of the one whom the Lord has so burdened ever cries with Rachel, “Give me children, or else I die!” (Genesis 30). And the heart which has learned purity of intercession does not seek to fulfill its desire according to the flesh, as Rachel did at first; but rather persists for the heavenly gift as Hannah did, and likewise dedicates the fruit of its victory to the Lord (1Samuel 1).

Intercession is the most blessed calling of the whole of Christ’s body on behalf of its every member. It is for some members to bear in heavier ways than others; but it is still to a degree for all, in the simplicity of the giving of oneself for the good of another.

For I want you to know what a great conflict [Gk. ἀγών: “race, contest, agony”] I have for you…
Colossians 2:1 (NKJV)

For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake, having the same conflict [Gk. ἀγών] which you saw in me and now hear is in me.
Philippians 1:29-31 (NKJV)

Will & Desire, Nature & Grace

Delight thyself also in the Lord; and He shall give thee the desires of thine heart.
Psalm 37:4

The heart which delights in the Lord will eat the fruit of Godly desires; but the heart which delights in itself will eat the fruit of sinful desires.

The sinful will desires not against its own nature, nor do the sinful desires will against their own nature.
Likewise, the sanctified will desires not against its own nature, nor do the sanctified desires will against their own nature.

But the will of each desires against the nature of the other, and the desire of each wills against the nature of the other; for two contrary natures cannot be at peace in one man.

Therefore God in Christ became man so that body soul and spirit might escape the sinful nature through the likeness of His death and resurrection by faith; and the God-man first became sin so that we might become the righteousness of God – not in ourselves – but in Him.

As the scriptures say,

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Galatians 5:17

If you have found a hunger and thirst for righteousness, it is His mercy alone to which you owe thanks, and His grace alone by which you must walk; only then will you find HIS righteousness bestowed upon you as a garment, and HIS holiness poured upon you as pure water.

There is no righteousness you can apprehend, no mercy you can earn, and no state of grace you can achieve. But that which Christ has apprehended, earned, and achieved, He now gives; and He gives it beginning in the seed of faith, which He alone also plants, waters and gives growth to: so that the man of faith might, by the application of grace, apprehend – and not apprehend that which God has already apprehended for him, but rather apprehend that which God has apprehended him for.

For that which the Spirit of God concieves is “born, not of the will of the flesh, nor of the will of man, but of God.” And if such a thing born should become full-grown, it must not forsake, but rather mature in, the very same elements of the very same Christ. For His gospel is unto His own, and they hang upon it, and He is their vindicator unto life.

“For we are His workmanship, created in Christ Jesus unto good works.” We are not our own workmanship, nor can we ever be forged in the foundry of our own will unto these good works. For only His will is that which follows after His desire, and so proceeds from His divine nature. And this perfect cascade of nature down unto holy deeds cannot be ascended from deeds unto nature by any man, any more than a worm can ascend the watery steps, the grace and vigor for which is given only to the river trout.

It is our tendency, according to the flesh, to venerate the “free will” of man, which truly is free only within the realm of its given desires; so that we prove ourselves unfruitful in the actual works of God, building rather a faith unto ourselves (though we confess no such thing aloud), unto great and terrible disappointment.

For the will is free only to follow after the desires of the heart; and the desire is free only to follow after the dictates of nature.

Will is determined by desire, desire is determined by nature, and nature is determined by God.

Thou wilt say then unto me, “Why doth He yet find fault? For who hath resisted His will?” Nay but, O man, who art thou that repliest against God? Shall the thing formed say to Him that formed it, “Why hast Thou made me thus?”
Romans 9:19-20

God’s decree is not limited by the bounds of our desire; the bounds of our desire are rather set by God’s greater decree.

The soul which cries at the supposed “unfairness” of this arrangement has not considered the fierce wrath which he has deserved since before he was brought forth from the womb, and how merciful it is that divine justice has not yet been poured out upon him. For it is the kindness of God which leads us to repentance.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Romans 12:1-3

What, according to this scripture, does our ability to sacrificially offer ourselves derive from?
“The mercies of God”!

And how are we freed from being conformed to this world?
Not by renewing our own minds (which men are tended towards), but rather “by the renewing OF” our minds (a work of the Word and Spirit of God); which then leads to the working out in us of the singular decreed will of God, which singular will is “good, acceptable, and perfect.”

And the command here is one toward humility before God, which can be genuinely and soberly practiced only in light of God’s graceful gifting of faith toward each one who has ever found it.

But by the grace of God I am what I am: and His grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
1 Corinthians 15:10

Battle Hymn Of The Republic

May such a fire return to the army of the Lord:

Mine eyes have seen the glory of the coming of the Lord;
He is trampling out the vintage where the grapes of wrath are stored;
He hath loosed the fateful lightning of His terrible swift sword;
His truth is marching on.

Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
Glory! Glory! Hallelujah!
His truth is marching on.

I have seen Him in the watch-fires of a hundred circling camps;
They have builded Him an altar in the evening dews and damps;
I can read His righteous sentence by the dim and flaring lamps,
His day is marching on.

I have read His fiery gospel writ in rows of burnished steel!
“As ye deal with my contemners, so with you My grace shall deal!
Let the Hero, born of woman, crush the serpent with his heel,”
Since God is marching on.

He has sounded forth the trumpet that shall never call retreat;
He is sifting out the hearts of men before His judgment seat;
Oh, be swift, my soul, to answer Him; be jubilant, my feet!
Our God is marching on.

In the beauty of the lilies Christ was born across the sea,
With a glory in His bosom that transfigures you and me;
As He died to make men holy, let us live to make men free!
While God is marching on.

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
Ephesians 6:12 (ESV)

The Good Confession

I charge you before God, He making all things alive, and Christ Jesus, He witnessing the good confession to Pontius Pilate…
1 Timothy 6:13 (LITV)

With these words Paul exposes the folly of our trust in the understanding of the mere creeds and so-called “confessions” by which we have so often defined our faith. For what great theological oration did Christ Jesus give before Pilate? Yet it says, “He witnessed the good confession before Pontius Pilate.” A witness is one who has lived that of which they speak; and the life of which they speak is their confession. Christ witnessed the good confession to Pilate; Christ’s confession was the very Life of God by which He was obedient to His Father in all things.

The good confession of which He witnssed was that He was the Son of God in the flesh. Ours is likewise to be that that same Life of the Son of God is being manifested in the life of our own flesh. Just as God and man were fully present in Christ before Pilate, so also our witness to Him shall be no witness at all until the substance of our real lives is being transfigured by the substance of God’s real Life working in us through the obedience of faith.

The witness which John makes of the apostles’ confession is, “That which we have seen and heard, declare we unto you…” In God’s appointed order, there is no discrepancy, though there be a distinction, between His Word and Christ Himself. Christ is the Word of God. If then we be Christ’s, and His word dwells in us, how can we not be constrained by that Word? “Why do you call Me “Lord, Lord,” and not do the things I say?” We have taken the distinction between command and Commander as justification for the glaring discrepancy between them in our own lives. But God does not abide such hypocrisy.

The incarnation of Christ Jesus is in itself the ultimate rebuke for our rending of the Word spoken from the Word lived. For in Him the Word was born a man, true Divinity elevating true humanity in Christ to its proper place in absolute harmony with God; so that those likewise born again of His Spirit from above might become partakers in the same resurrection life TODAY.

For how does John describe those who abide not in that Life?

By this we know the Spirit of God: every spirit which confesses that Jesus Christ IS come in the flesh is from God. And every spirit which does not confess that Jesus Christ IS come in the flesh is not from God; this is the antichrist which you heard is coming, and now is already in the world.
1 John 4:2-3

Notice how John says that it is a spirit which either confesses or denies the good confession. For he who confesses is he in whom righteousness is seen in the flesh, and he is from God; but he who denies is he in whom righteousness is not found in the flesh, and that one is not from God. In the case of the first spirit, it witnesses truly of that which it has seen and heard: which is the Word of Life; and in them the Life is manifest. But in the case of the second spirit, they bear witness of no such Life in the flesh; and their words are empty, because the Life, which is the good confession, is not manifest in them. Such is the spirit of antichrist: it is contrary to Christ’s Life working in us, though we speak His Name.

And again, regarding this second spirit which confesses not: it could be a demon, or it could be the spirit of a man, and there would be no difference. For the true confession that Jesus Christ has come in the flesh is a life being evidently lived in the flesh “by the faith OF the Son of God.” (Gal 2:20). Does the faith of Jesus Christ Himself ever fail? That is the faith by which we are to be living. Religion stops at faith in Christ; but the righteousness of God is “through the faith OF Jesus Christ toward all and upon all those believing…” (Rom 3:22)

John, as he does throughout his first letter, is saying that those who have the Life of Christ ought to walk even as Christ walked: who, though being God, became a man, so that we, being men, might become “the righteousness of God in Him.”

Such is the good confession. To truly confess His name is to have His Life at work even in our life in the flesh, just as He was always about His Father in His own flesh.

If we receive the witness of men, the witness of God is greater; because this is the witness of God which He has witnessed about His Son:
The one believing in the Son of God has the witness in himself.
The one not believing God has made Him a liar, because he has not believed in the witness which God has witnessed concerning His Son.
And this is the witness: that God gave us everlasting life, and this life is in His Son.
1 John 5:9-11 (LITV)

Indeed, I tell you truly: he that believes in Me, the works which I do, that one shall do also, and greater than these he will do, because I go to My Father.
John 14:12 (LITV)

“Come and Die”

As they were going along the road, someone said to Him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay His head.”
Luke 9:57-58 (ESV)

Men look for their own sense of purpose; but God wants to take His own beyond this into walking in the lively substance of He who is the very purpose. Your hopes of success or earthly blessing will not get you through the onslaught of the Devil when he with heaven’s approval tears all your hopes and dreams into pieces. And then, poor soul, what will you do? How long will you shake your fist at God? Not even the prospect of the grave shall give you solace thereafter, though you wished it would; for you have dug it far too shallow.

“But though He cause grief, yet will He have compassion according to the multitude of His mercies.” (Lam 3:32) To be raised up most fully into the heavens, you must pass most fully through the blackness of death itself. The cross’s work is not being finished until it has begun finishing you. You must be being crucified into the Life which is deeper than a mere sense of your own purpose. You must walk through hell’s onslaught, through the terrors of death itself; holding fast your flame before the cold black stare of Satan’s nothingness. Your sense of purpose is only as good as your ability to keep it; but if you would go to deeper and higher places with God, His depths and heights will demand of you its demise: for the kingdom of God is where men and their own aspirations go to die.

And He said to all, “If anyone would come after Me, let him deny himself and take up his cross daily and follow Me. For whoever would save his life will lose it, but whoever loses his life for My sake will save it.
Luke 9:23-24 (ESV)

God in Christ brings us into His purpose by bringing us beyond ourselves – if only we will allow His death to be ours in this life daily; so that His very Life might reign in us, and consequently, we in His Life. God Himself must become our only means to His only ends; our only vision and our only Hope beyond hope. If you have another plan, may God shatter it beyond repair! O, let nothing be of any use to us but the keeping of the presence of God with us! It costs absolutely everything else; but there is no other way. Only then are we no longer entrapped in this world by the selfishness of seeking our own things; only then are we sufficiently broken vessels to pour forth the sweet aroma of Christ’s work for the glory of God alone.

Obedience to God as the means of finding our own sense of purpose is idolatry. His ministration will not be mocked even by what men call “ministries.” But obedience to God because He is worthy is its own reward to the humble; for it is the power of God moving within a man beyond that man’s capabilities, and it is the Spirit of God unhindered even by a man’s most seemingly pious desires. It is the legacy of those who have counted all as loss; it is the result of men reaching the end of their own rope, and finally letting go.

There is nothing more embittering than the anguish of defeat and loss without purpose. But there is nothing sweeter to the soul than the continual repentance whose heavenly joy is birthed by God’s own hand through said anguish; which finds strength beyond strength in the admittance of defeat; whose purpose is wrapped up in the mystery of Godliness at the willing loss of all else.

Let this mind be in us, which was also in Christ Jesus.

The Holy Spirit’s Longing

The immensity and depth of the anointing into which the Holy Spirit longs to baptize God’s children is such that words too holy to be spoken, songs too holy to be sung, and deeds to holy to be done might yet be able to become spoken and sung and done through we as His broken vessels – if we only will allow ourselves to be so shattered by His revelation to us. He would put a new song in our mouths, if only we stopped using them to make excuses.