The Second Day – Deep Calls To Deep

Click here for part 1

And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so.
Genesis 1:6-7

Once His illuminating work has found a footing in His creation, there is a new depth of division which the Word of God brings forth in it. On the first day of creation, we see the Spirit of God brooding over the surface of the waters – and we might even say striving and groaning for the creation to manifest the form which He intends for it. So it is with ourselves in Christ.

Our Potter begins with a lump of clay, formless and void, under darkness. There is depth of water, yet not a revealed purpose for it: not a river to flow in, not a sun to reflect majesty. Then there is light. And in His light, we shall now truly see light, and more still. For not only have waters once darkened and obscured in a mass of mixture now been exposed by the pure light of God Himself, but the Spirit which once hovered over them now sends His rays into the depths by the word of God’s mouth unto to the dividing of soul and spirit, of joints and marrow, discerning the thoughts and intentions of the heart. It is here in the continued shining of His light that the dividing of waters from waters begins to take place. Here, not only is discerned light and darkness upon the suface of the creature; but now more importantly even the depths within this new creation are spiritually discerned.

Natural men are not comfortable with such discernment: they want neither to discern nor to be discerned. Both edges of that sword are equally inconvenient to man’s facáde of peace with God. But the true peace of God is holy, so that the same word of the Lord which creates whatever is good also by necessity divides the good from whatever is contrary. Therefore, if we shall maintain and grow in the peace of God, we must submit ourselves to the more unpleasant surgeries of our Great Physician. Those without the faithful wounds of His word are not His friends. But those who have truly walked in some degree of God’s light are quickly confronted with the revelation of the great expanse between their own waters and His waters resident within this new creation.

And God called the expanse “Heavens” (plural in the Greek, ie: the skies). And there was evening and there was morning, the second day.
Genesis 1:8

His pure waters must be discerned from our own waters lest we deceive ourselves in every matter: this is why He divides them by His word, “let there be an expanse;” therefore we find a distinct choice to either walk after the flesh (our waters) or after the Spirit (His waters). But those who are not divided by His word are filled with mixture, for there is no sword of division within them to so judge between what is of God and what is of self. The separation of waters is a confirmation of His work in us.

The separation of these waters is discernment for the conscience. Here we discover all the more “the exceeding sinfulness of sin;” for in the seperation of His waters, by which our sense of holiness increases, our conscience of sin is thereby sharpened. We find the depth within us of law of sin and death we must daily contend with: the gravity by which our own waters remain bound to earth. Conversely, His waters within us are unbound, above the expanse of the heavens; but of our own strength we are unable to access their invaluable resources. It becomes increasingly obvious that there are greater depths of Him with which our present depths cry out to meet; and we begin to see how much higher above our ways and thoughts are His own, “even as the heavens are higher than the earth.” We long to plunge into His waters, to live out of His fountain rather than our own – that His wellspring of eternal life would become our own in Him, that the voice of HIS many waters would be the sound poured out through each of His own.

Deep calls to deep at the roar of YOUR waterfalls; all Your breakers and Your waves have gone over me.
Psalm 42:7

We must discover in our present earthly experience that glorious Law of the Spirit of Life which makes us free from the law of sin and death. It is here in the revelation of the divided waters that obedience becomes of particular importance to the new creature; for by the drawing up of God’s waters above its own, the creature has begun to sense its great need to follow the upward draw of Lord’s current in order to remain flowing in it. The call unto His own ever remains, “Come up hither.” The new creature which submits itself to the word continues discovering the evidence of even greater depths in God far above its present experiential knowledge; thirsting always to drink deeper of that eternal spring so that even the waters of earth below might be made conformable to the word of His mouth, “Peace, be still.”

CONTINUED IN PART THREE

The First Day – In Thy Light

In the beginning, God created the heavens and the earth.
Genesis 1:1

There is an order to the creating work of God. And just as He had an order in the original work of the heavens and the earth, so also He has an order in the making of every new creature in Christ. We might pair the summary statement of the scripture’s first words with these words of the apostle Paul:
“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2Cor 5:17)

Yet the work is not completed, though indeed its end is finished in the will of God – but His will shall be manifested in proportion to our conformity to it. “God created the heavens and the earth” – Amen! Yet shall we not uncover the wonder of His every decree in this matter? For the good work which God has begun, He intends to perfect even unto the Day of Christ, who has shined in our hearts by the operation of His power to give the light of the knowledge of the glory of God as seen in the face of Jesus.

For just as it was God who created the heavens and the earth, so it must also be HE who makes each one into such a new creation. There is no power within the bosom of man by which he can ascend to the heaven of God; there is no right to which he can appeal in order to be adopted into the Father’s house. And except the mercy of God find us, we are not His children at all, we are truly the Devil’s; for after the likeness of that one we have sought our own glory and dominion and power, only to be cast out of the kingdom of God’s marvelous light. For emptiness and darkness is the natural lot of rebellion against the Excellent One, by Whose mercy undeserved He makes new creatures from the formless clay to the praise of His glory…

The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
Genesis 1:2

Waters deep but undefined,
Where no light as yet had shined.
Darkness could not comprehend
Its reign of sleep should find an end.

Such is the state of every heart uncreated in Christ Jesus. And even of those already being conformed to His image, it remains true regarding the remnant of the old man as it wastes away; the Spirit of God ever striving against its corruption, ever working for the continual deliverance of those who yield it to Him.

But the whole creature – being yet untouched by God in the deepest heart of its waters – over the whole creature the Spirit of God broods with groanings unutterable in the pangs of childbirth until Christ be fully formed in it, that the eyes of those in Him might be ever more enlightened according to His word, so that the new man “being rooted and grounded in love may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, being filled with all the fullness of God.” The Spirit of God will convict and press and outrun a man until he surrenders and deepens in surrender; for God has set His eye to call a people unto His manifold purposes for His singular glory. And upon they who are found heeding the call, He does not ever relent in this mercy; so that a man might truly come to see joy and gladness in the Lord, and that the bones which the Lord has broken along the way may rejoice. “Behold, God does all these things, twice, three times, with a man, to bring back his soul from the pit, that he may be lighted with the light of life.” (Job 33:29-30)

And God said, “Let there be light,”
and there was light.
Genesis 1:3

Lift up your head, ye trodden down,
Look unto He who wears the crown!
Behold, the Lamb of God was slain,
And over the darkness took His reign!

And God saw that the light was good. And God separated the light from the darkness.
Genesis 1:4

Upon the introduction of light there comes definition. It is an immutable law in God’s creative order that light and darkness are separated. Though men ever seek to obscure this separation in order to hide from the contrast between His perfect way and their lawless hearts, He remains unmoved in inapproachable light; and He will be given an account by every creature, rewarding back to them according to what they have done in light of Him.

The obscuring of God’s light is the obscuring of sight, and except a man be lead by the Light of Life, he shall never see. If we be found with a light which does not keep us evermore exposed before the eyes of the Lord, that is not the true light of God! In the account of the creation, the scriptures establish each day to consist first of evening, and then of morning. That is to say, the true light is ever shining unto the perfect Day; the Daystar is meant to be dawning ever brighter in the hearts of the redeemed.

God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
Genesis 1:5

The separation of light and darkness is the first act of separation in the order of creation. So it is also in the making of a child of God. The presence of His light within us is the foundation of our every step into His ongoing work. By the practice of walking in the light, we begin to better discern between the light and the darkness. It is a simple discernment but a necessary one; it is the basis of our stability in God so that His work in us might continue.

“…In Thy light we shall see light.”
Psalm 36:9

Those who walk not according to the light which they have already received from God never shine brighter – they become quenched in the shadows of their own obscurity. Without the light of the first day carrying over into the second, there is no purpose to what is done on the second, nor any ability for what follows it to function. By obedience our path is continually lightened. As we carry forward in His light, it continues illuminating the path before us as we its carrier step forward into the untraveled dark. Through the experience of conducting ourselves according to our revelation thus far, God can usher us into ever higher things prepared for those who love Him; which not eye has seen nor ear heard – nor can they be among those who fail to carry the revelation of the first day into the second and beyond.

But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.
Hebrews 5:1

CONTINUED IN PART TWO

The Time Is Now

And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray.
And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved.
Matthew 24:10-13

The time is now to know God.

As the lies of earthly satisfaction and false purpose in man’s religion are discovered by men to be empty, they are becoming all the more despairing of God, Whom they thought they had known by these vain things.

It is a day of utter meaninglessness, and of loathing for all that so much as resembles life. It is a day of disdain for light and infatuation with darkness. Man competes for the lowest degeneracy, and counts the void as the only substance; for what he was sold as substance was exposed to be devoid of it. Disillusionment only breeds further illusion for those who do not run to God in the hour of distress.

But as at all times, it is those learning to thrive in the hidden place of Christ in God who will find solace. The calling takes shape only for those who do such, and only to the degree that they press further into that precious communion with HIM.

I love the LORD, because he has heard my voice and my pleas for mercy. Return, O my soul, to your rest; for the LORD has dealt bountifully with you. For you have delivered my soul from death, my eyes from tears, my feet from stumbling; I will walk before the LORD in the land of the living.
I believed, even when I spoke, “I am greatly afflicted;” I said in my alarm, “All mankind are liars.” What shall I render to the LORD for all his benefits to me? I will lift up the cup of salvation and call on the name of the LORD, I will pay my vows to the LORD in the presence of all his people. Precious in the sight of the LORD is the death of his saints.
Psalm 116:7-15

The time is now to know the Lord!

If men will ever say one thing of me, I want it at least to be, “He knew his God.”

More on Reason & Revelation

(Consider this an add-on to the previous post.)

To the lost man, earthly (including demonic) reasoning is his revelation. But to the found man, heavenly revelation must evermore become his reasoning – and not merely his reasoning in the mind; but that upon which he acts in faith, which is the substantiation of things hoped for. Revelation bearing no fruit in action has been received in vain. It is those who honor the gift of God through obedience that continue receiving more of His fullness; for those who truly know Him desire nothing less than that He be glorified in the fruit of His labors within them.

And we are His witnesses of these things, and also the Holy Spirit, whom God gave to those obeying Him.
Acts 5:32 (LITV)

A witness is one who has heard, seen, looked upon and touched the Word of Life.

The Flock of His Inheritence

As for you, do not pray for this people, or lift up a cry or prayer for them, and do not intercede with me, for I will not hear you.
Jeremiah 7:16

In a time of God’s sure wrath upon a nation or people, those among them who seek to ease the swiftness His judgement serve only to join themselves with the condemned. Great deeds and mighty salvation from on high will not be seen by the generation which brought forth the present carnage upon the earth; nor will those escape who partake in their forefather’s sins through fellowship with their empty and evil deeds.

Deliverance is not found by the many through activism, but by the few through repentance. The true flock of God are scattered: they do not gather except as the Lord their Shepherd leads them; and those who accuse them only reveal themselves to be a den of thieves. For it is the day of the scattered and lonely sheep, whose obedience is manifest in their seperation. In silence they bear the weight of rejection until the decree at last goes forth: when the groanings of the righteous are vindicated by cleasing fire from heaven, and the wicked are confounded.

But the earth will be desolate because of its inhabitants, for the fruit of their deeds.
Shepherd Your people with Your staff, the flock of Your inheritance, who dwell alone in a forest in the midst of a garden land; let them graze in Bashan and Gilead as in the days of old. As in the days when you came out of the land of Egypt, I will show them marvelous things. The nations shall see and be ashamed of all their might; they shall lay their hands on their mouths; their ears shall be deaf…
Micah 7:13-16

This righteous flock does not arise from what men have called the temple of the Lord; but they are found one-by-one through the mercy of God as He brings them each into His fold. For He has left the ninety-nine for the one, and the ninety-nine have rejected the one; therefore He also has rejected them, saying,
“I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one Shepherd.”

But whom will He find crying out day and night for the restoration of His house through that new and rejected flock? And who knows the groanings of His Spirit over the ones whom He is yet drawing near? Let them not waver in their interceding; and let them not give a thought to the fools, who vainly scoff at their present sorrow.

These are trying times,
Made to break the heart wide.
But we still defy,
We will make the dead rise.
We can’t be silent, we can’t belong,
We have a promise to die upon.
We’ll set the fire into a song,
To burn eternal when we’re all gone.
– Ryan Clark

God Is His Strength

So these three men ceased to answer Job, because he was righteous in his own eyes.
Then Elihu the son of Barachel the Buzite, of the family of Ram, burned with anger. He burned with anger at Job because he justified himself rather than God. He burned with anger also at Job’s three friends because they had found no answer, although they had declared Job to be in the wrong.
Now Elihu had waited to speak to Job because they were older than he. And when Elihu saw that there was no answer in the mouth of these three men, he burned with anger.
Job 32:1-5 (ESV)

Now here is a man that lived up to his name.

Elihu means “God is his strength.”

The God who truly requires no introduction is ever so gracious that He prepares the way before Himself: tilling the hardened earth of our hearts as best as it will allow so that His word might not go forth in vain. He needs no witness from the mouth of a man, yet in mercy he sends one. He sends the voice crying out in the wilderness, uprooting the excuse of men and exposing their great need of the One coming. These voices are held in contempt by those that are wise in their own eyes; but they are considered of God a blessing unto His people. (Elihu was a Buzite, which literally means “contempt;” and his father’s name Barachel means “God has blessed”.)

Such a blessed voice was this Elihu. For after the seeds of discord and confusion were sown by those three fools called friends of Job, this little-remembered young man delivers his word immediately before the Almighty boasts of His majesty, and is never mentioned again. The Lord never rebukes this one: indeed, He begins right where Elihu leaves off and even expounds upon much that he said. This man was a sword long sharpened for a particular day of war, to cut asunder the lies of one man’s heart; he was a choice arrow crafted for a single flight, to pierce one target reached by no other; he was a treasure-trove of precious gems, fashioned for the day of lack: he was the witness of God among the profane, that their babbling mouths might be shamed through the foolishness of preaching.

The words of Elihu are words of great offence to the religious heart. It is no wonder that he is left so forgotten. He is a sort of prophet – not one trained of men, nor versed in “higher thought;” but of the simplicity of true wisdom found only in the stillness of God’s voice…

And Elihu the son of Barachel the Buzite answered and said: I am young in years, and you are aged; therefore I was timid and afraid to declare my opinion to you.
I said, Let days speak, and many years teach wisdom. But it is the spirit in man, the breath of the Almighty, that makes him understand. It is not the old who are wise, nor the aged who understand what is right. Therefore I say, Listen to me; let me also declare my opinion. Behold, I waited for your words, I listened for your wise sayings, while you searched out what to say. I gave you my attention, and, behold, there was none among you who refuted Job or who answered his words.
Beware lest you say, “We have found wisdom;” God may vanquish him, not a man. He (Job) has not directed his words against me, and I will not answer him with your speeches.
They (Job’s friends) are dismayed; they answer no more; they have not a word to say. And shall I wait, because they do not speak, because they stand there, and answer no more? I also will answer with my share; I also will declare my opinion. For I am full of words; the spirit within me constrains me.
Job 32:6-18

Those who know their God are ever ruined for Him: they cannot stand to bear the prattling on of carnal men, who love to pit fool against fool and declare the craftier wise. The end of all human thought without God is emptiness and confoundment.

Elihu observed all of this with eyes quite unhindered by the scales of man’s reasoning: he beheld the folly of Job’s defence as well as the folly of his accusers, for he beheld the manifold wisdom of the sovereign Lord. From within his belly there groaned a burden of righteous angst not of his own making; and from within his very bones there kindled a holy fire destined to enflame the words of his mouth – if by obedience he would allow it.

Like the pressure of a great river held back by a dam, he longed after the very desire of God for those waters to be liberated as is their nature – for the word of God is not bound. Those who truly have the word of God within them have also its desire at work in them. These have given up the futility of their own hearts for the in-filling of God’s heart. Those who so know their Maker speak of what they have seen and heard in the secret of His counsel, seeking not the approval of man, but of their Lord.

Behold, my belly is like wine that has no vent; like new wineskins ready to burst. I must speak, that I may find relief; I must open my lips and answer. I will not show partiality to any man or use flattery toward any person. For I do not know how to flatter, else my Maker would soon take me away…
…My words declare the uprightness of my heart, and what my lips know they speak sincerely. The Spirit of God has made me, and the breath of the Almighty gives me life.
Job 32:19, 33:3-4

These are not the words of arrogance, but of humility’s confidence. Elihu did not come wielding the word of the Lord; the word of the Lord came weilding Elihu. The word was the substance, the man was the vessel; and this man recognized that such was the righful order. His rebuke was not to destroy Job, but to show him the right. It was to remind his self-justifying friend of God’s kindness and forebearance that he might repent back unto the eternal blessedness of the Name he had once rested in.

Behold, I am toward God as you are; I too was pinched off from a piece of clay. Behold, no fear of me need terrify you; my pressure will not be heavy upon you.
Job 33:6-7

Job had begun well in his suffering, and was commended for the saying “The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” For the scripture thereafter says, “In all this Job did not sin or charge God with wrong.” (Job 1:22) But he did not continue in this right and humble frame of spirit. For thereafter he began to rather pity himself selfishly; and in response to the false accusations of evil suspicion from his friends, he attributed their folly unto God and counted his sufferings unjust.

Elihu continues,

Surely you have spoken in my ears, and I have heard the sound of your words. You say, “I am pure, without transgression; I am clean, and there is no iniquity in me. Behold, He finds occasions against me, He counts me as His enemy, He puts my feet in the stocks and watches all my paths.”
Behold, in this you are not right. I will answer you, for God is greater than man. Why do you contend against Him, saying, “He will answer none of man’s words?”
For God speaks in one way, and in two, though man does not perceive it. In a dream, in a vision of the night, when deep sleep falls on men, while they slumber on their beds, then He opens the ears of men and terrifies them with warnings, that He may turn man aside from his deed and conceal pride from a man; He keeps back his soul from the pit, his life from perishing by the sword.
Job 33:8-18

There is no injustice with God: He works great evil unto the good for those that are with Him. He turns loose even the hounds of hell to prove the mettle of His servants; and He delivers them from the gates of destruction that they might know how deliver destruction back unto the enemy’s gates. The sufferings of the present time are the growing pains of the thing begotten of God within the creature. It is of mercy that He will not relent, it is of wisdom that we should submit ourselves to the knife of our skilled physician. The Lord will ever draw out His own unto the brink of despair, that they may learn the trust of Him which is called heavenly vision. He will expose the self-preserving heart by any means until it at last cries aloud, “It is well! You have declared my soul Your own, here it is for safe-keeping, as I cannot preserve myself, nor endure unto the end. But with You it shall be possible.”

Man is also rebuked with pain on his bed and with continual strife in his bones, so that his life loathes bread, and his appetite the choicest food. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out.
His soul draws near the pit, and his life to those who bring death. If there be for him an angel, a Mediator, one of the thousand, to declare to man what is right for him, and He is merciful to him, and says, “Deliver him from going down into the pit; I have found a ransom; let his flesh become fresh with youth; let him return to the days of his youthful vigor;” then man prays to God, and He accepts him; He sees his face with a shout of joy, and He restores to man his righteousness.
He (the man) sings before men and says: “I sinned and perverted what was right, and it was not repaid to me. He has redeemed my soul from going down into the pit, and my life shall look upon the light.”
Behold, God does all these things, twice, three times, with a man, to bring back his soul from the pit, that he may be lighted with the Light of Life.
Job 33:19-30

Much more was also declared by the mouth of Elihu before the Lord spoke to Job from the whirlwind; but this I hope has introduced the essence of it. It is wisdom greatly despised by the world, and long-forgotten by God’s people. He aquired his knowledge from heaven afar, he ascribed righteousness to his Maker; his words were not false, but perfect in knowledge. He declared purity in the heart by the loving of God’s justice, and trust in the Lord by the disciplines of His mercy.

Though perhaps little more than a youth, he yet spoke from what he had both seen and heard in the Lord.

God was his strength.

The LORD is my portion, says my soul, therefore I will hope in Him.
The LORD is good to those who wait for Him, to the soul who seeks Him.
It is good that one should wait quietly for the salvation of the LORD. It is good for a man that he bear the yoke in his youth.
Let him sit alone in silence when it is laid on him; let him put his mouth in the dust— there may yet be hope; let him give his cheek to the one who strikes, and let him be filled with insults.
For the Lord will not cast off forever, but, though He cause grief, he will have compassion according to the abundance of His steadfast love; for He does not willingly afflict or grieve the children of men.
To crush underfoot all the prisoners of the earth, to deny a man justice in the presence of the Most High, to subvert a man in his lawsuit, the Lord does not approve.
Who has spoken and it came to pass, unless the Lord has commanded it? Is it not from the mouth of the Most High that good and bad come?
Why should a living man complain, a man, about the punishment of his sins?
Let us test and examine our ways, and return to the LORD!
Lamentations 3:24-40

The Imminence of the Kingdom

The imminence of God’s kingdom is determined by HIS preeminence within the heart of each citizen thereof.

And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, “The kingdom of God cometh not with observation: neither shall they say, Lo here! or, Lo there! For, behold, the kingdom of God is within you.”
Luke 17:20-21