Elect In His Calling

Peter, an apostle of Jesus Christ, to those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with His blood: May grace and peace be multiplied to you.
1 Peter 1:1-2 (ESV)

The election of the saints is according to something, in something, and for something; all of which are to bear themselves out in this present time upon the earth.

These are not theoretical matters, but living and consequential matters: each one of the three proceeding from God Himself with the intent and power to find their fulfillment by the obedience of faith within His elect.


Elect “According To”


“…according to the foreknowledge of God the Father…”

The first of these three is the only sure fountain of the other two. If we do not appreciate the humbling enormity of what this election, or this choosing, is “according to,” then we rob the subsequent matters of their true source of power.

For if God’s electing grace was according to our own choosing, then He should still be waiting for our dead souls to impossibly come alive and choose. But praise be to God! That while we were yet dead in our trespasses and sins, He made us alive: so that we might see, with the eyes of a faith once unattainable, the grace of God bestowed upon us in a predestinating love that conforms us to the image of His Son!

That God foreknew is not a theological term for divine time travel. God did not peer helplessly along the parade of souls through time, hoping to see if there were many who decided to believe in Him. The prophets indeed tell us what God sees when He looks upon fallen man: “And there was no man to intercede.” Men have altogether failed to intercede, even on behalf of their own souls. And how could they? For they are not able to please Him, being without the gift of faith, the seed of His Life, in them.

That God forknew the elect means that He KNEW THEM personally before their time. It is a term of the longing and loving relationship of the Shepherd who seeks out the one lost sheep of the hundred, laying down His very Life for it. The Life-giving call goes out, and His lost sheep awaken to hear His voice, responding with cries for help.

Later on (v.3), Peter will say that according to this abundant mercy, we have been caused to be born again “to a living hope through the resurrection of Jesus Christ from the dead.” A living hope! A tangible hope! This means that the subsequent sanctification of the Spirit also comes from God, and not from ourselves. It is God’s power by which we are being gaurded through faith for the revealing of this ever-unfolding salvation until the Last Day (v.4-7).


Elect “In”


“…in the sanctification of the Spirit…”

The relational foreknowing of God, once having planted its seed, is meant to produce the fruit of the same Spirit by whose power we have been generated from above. It is at this point of contact with our lives that the electing and calling will of God tests the soil of the heart of a man. It is here that the seed will germinate and become fruitful, or wither.

It is here that the birds of the air will consume the seed if the soil of the heart is hard and unreceptive to its manner of dying. It is here that the heat will scorch it for lack of depth and root, though it spring up quickly at first. It is here that thorns and thistles will choke it out unless resilient growth displaces them.

And in that parable of the soils is also seen the progression of growth based upon how those three bad soils failed to receive the seed: hardness of heart in the first case, lack of depth in the second, and worldly cares in the third. Whereas, the pattern of growth is as follows: first, the heart softening to recieve the Seed which died and now lives, that it may spring up anew; second, the newly softened ground giving way to greater depth of root; and third, that depth of root producing a resilient and fruitful planting – a tree which the birds of the air rest in the shade of, the sun cannot scorch, and the thorns and thistles have no effect upon.

Such is the work of the Spirit of God within the heart that keeps its First Love, surrendering to His mighty work. It is not for lack of His powerful working that we have no power; it is rather for our lack of abiding faith in He who works powerfully in us to will and to do according to His good pleasure. The three bad soils are so easily emulated in us – and the saint must vigilantly make war upon these conditions if the heart if Christ is to be fully formed in it.

The saints (Gk. holy ones) are elect in the santification of the Spirit.

“In” – it is a matter of abiding. Holy ones are those who do not allow their garments to remain defiled if they become stained. Therefore, we are later exhorted by Peter to be found confirming our calling and election; because continual repentance keeps the elect in the sanctification of the Spirit, by which their true obedience is made possible.


Elect “For”


“…for obedience to Jesus Christ and for sprinkling with His blood…”

This third matter of the elect’s calling is inseperably twofold.

There can be no true obedience – the obedience undefiled by selfish motives – unless the heart from whence it proceeds is already being purified by a worthy sacrifice. If the prescribed sacrifices of the old covenant were in themselves unable to perfect those drawing near to God, nor could they cleanse the conscience, nor actually take away sins; how much more inadequate then are the sacrifices of which our own vain minds conceive in our pitiful attempts to enter the courts of God.

Therefore the writer to the Hebrews said,

For by one offering He has perfected the carrying through of the ones being sanctified.
Hebrews 10:14 (LITV)

Those who are being sanctified are being “carried through” into the holy of holies: not by God deceiving Himself and merely hiding our sins from before His face; but rather by we no longer deceiving ourselves, and He actually taking away our sins as we behold His face.

The matter therefore once again comes down to the substance of our faith: what our hands and feet proclaim to be our hope, and what our path testifies to be our vision. The blood of Jesus is that by which our faith is fully assured, and that which sprinkles our hearts from an evil conscience, and that which washes even our body as in pure water to walk in the obedience of a living faith.

To enter the holiest place is to enter as a living sacrifice upon an altar. To remain in the holiest place is to remain and increasingly embody an intercessory posture.

Earlier, I noted how the unregenerate man has no intercessory ability (or desire, truly). But those who are elect by God’s will in the santification of the Spirit are brought into an obedience that is a life of intercession on behalf of the spiritual body into which they are now integrated. The obedience to Jesus and the sprinkling with His blood is what they are now purposed “for,” as priests in His living temple, ministering unto God.

As you come to Him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
1 Peter 2:4-5 (ESV)


“So great is the office for which God hath appointed them, and which it is not lawful for them to decline.”
– Author Unknown, to “Diognetus”
[circa 130AD~200s AD]


Vanity’s End

How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, you who weakened the nations!
For you have said in your heart:
“I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.”
Yet you shall be brought down to Sheol, to the lowest depths of the Pit.
Isaiah 14:12-15 (NKJV)

The lowest depths…

As with the Devil, the heights of vanity also bring men’s hearts into the lowest depths of a living death; and this dark, hellish imprisonment of the soul makes it all the more fit for the even more real hell of eternity.

There is a kind of living hell in which some persons find themselves when the vanity of self, the lusts of the flesh, and the meaningless pursuits of the world have been permitted to take their full course through the life and being. This dark abode, this endless slide into the consuming void of emptiness, has at its core only eternal decay of spirit and bottomless despair of mind.

There lies within the fallen creature a restless evil, an insatiable lust for that which already infects it unto death. The more that it is fed, the more that its appetite grows; and the more that it is numbed through other courses of wickedness, the more that it longs for the inevitable and fearful death into which it reluctantly falls. Until the creature’s access to vain and wicked paths is cut off, it will forever return to its vomit as a dog, and go back to wallowing in the mire as the swine – loving itself in vain, hating itself in vain.

Yet even in the cutting off of its life from upon the earth, such a soul, in the torments of hell itself, continues the same inward spiral of wickedness and hatred towards God within the heart – and that with even greater despair upon despair, and sorrow upon sorrow.

The hopelessness of this woeful state cannot be sufficiently described in words – yet how many a soul is dragged away by his own lusts and enticed to the slippery sides of that pit, to crawl along the wall like a blind man unassisted by any means, his vision consumed by darkness within! The love of this world is as cold as it is sharp when it stabs one in the back; and the bitterness of this world is kindled into an unbearable flame that sears the conscience and scalds the mind to retreat into dull resignation.

But there is Truth which undercuts all excuse and disarms every defence of the thoughts.
There is Love which warmly bears all things until the heart’s complete surrender to it.
There is Light which makes bare every motive and intention, and graciously lays out a path once known to be impossible.
There is a LIFE of whole and unending goodness, a fountain of life and healing from within, which has been given in exchange for this existence of endless degeneration and vanity.

There is One who is all these things, Jesus Christ; and He is the mercy and grace of God to the lost sheep of His house.

“My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.”
John 10:27-28 (NKJV)

He is calling.
Who is hearing?
Let them hear!

The hypocrites do not truly hear; but God is near to those who have been humbled.

Let His voice be heard throughout the land by whomever He is calling!
Let eyes of new faith be opened by His visitation!
Let hearts of stone be crushed and transplanted for hearts beating with the life of Jesus!

And may those who have already known His hand be found in the seeking and partaking of these things!

There is no captivity that He did not lead captive for the freedom of all those whom He is calling.

“Blessed are those who hunger and thirst for righteousness,
For they shall be filled.”
Matthew 5:6 (NKJV)

His righteousness is not merely an external cloak for the covering over of transgressions: it is also a new pure and righteous state of the inward being which increasingly displaces and replaces the old unrighteous state of being that made us love to walk in vanity and sin. It is a spiritual food and a spiritual drink which increasingly sustains and overflows from within all those who partake of its living way through repentance.

“Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?
Listen diligently to Me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to Me; hear, that your soul may live; and I will make with you an everlasting covenant, My steadfast, sure love for David.
Isaiah 55:1-3 (ESV)


“And all illusion ceases to exist.
The world’s caress is just the Serpent’s kiss.”
Theocracy (band)


Some wandered in desert wastes,
finding no way to a city to dwell in;
hungry and thirsty, their soul fainted within them.

Then they cried to the LORD in their trouble,
and He delivered them from their distress.

He led them by a straight way till they reached a city to dwell in.
Let them thank the LORD for His steadfast love,
for His wondrous works to the children of man!

For He satisfies the longing soul,
and the hungry soul He fills with good things.

Some sat in darkness and in the shadow of death,
prisoners in affliction and in irons,
for they had rebelled against the words of God,
and spurned the counsel of the Most High.
So He bowed their hearts down with hard labor;
they fell down, with none to help.

Then they cried to the LORD in their trouble,
and He delivered them from their distress.

He brought them out of darkness and the shadow of death,
and burst their bonds apart.

Let them thank the LORD for His steadfast love,
for His wondrous works to the children of man!
For He shatters the doors of bronze
and cuts in two the bars of iron.

Some were fools through their sinful ways,
and because of their iniquities suffered affliction;
they loathed any kind of food,
and they drew near to the gates of death.

Then they cried to the LORD in their trouble,
and He delivered them from their distress.

He sent out His word and healed them,
and delivered them from their destruction.

Let them thank the LORD for His steadfast love,
for His wondrous works to the children of man!
And let them offer sacrifices of thanksgiving,
and tell of His deeds in songs of joy!

Psalm 107:4-22 (ESV)

“Such A Heart In Them”

“Now therefore why should we die? for this great fire will consume us: if we hear the voice of the Lord our God any more, then we shall die. For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? Go thou (Moses) near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee; and we will hear it, and do it.”
Deuteronomy 5:25-27

Thus was the stubborn posture of the hearts of the children of Israel toward the Word of God when it came to them in power and great glory.

The hearts of men are often blind to the mercy that has already been shown to them unmerited; therefore grace remains a stranger to them, and they to it. Despite all the clear proof that God has not already struck them down in wrath, the ungrateful question of the accuser ever stirs within their souls, “Has God indeed said?” And by their love of that lawless question, however secret it may be, all of their ways are made crooked, and they always miss God. For notice that outwardly they still claim that they will perform the commandment of God; but only, they say, if another should “Go thou near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee.”

Now, although it pleased God in His sovereign plan that, for our learning, Moses should stand as a kind of mediator on behalf of the children of Israel, prefiguring for us the humbling of His Word in a Man on our behalf; still, His jealousy remained provoked in that ancient day toward those who so rejected His Word as it had appeared to them. For God will not be mocked; and His way will stand, though men inventively seek any other door than what He graciously provides. He is dissatisfied with such a generation, and laments their hardness of heart.

And the Lord heard the voice of your words, when ye (Israel) spake unto me (Moses); and the Lord said unto me, “I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken. O that there were such an heart in them, that they would fear Me, and keep all My commandments always, that it might be well with them, and with their children for ever!”
Deuteronomy 5:28-29

“…they have well said all that they have spoken.”
The Lord who searches the thoughts and intentions is not taken aback by the self-deceit which pervades the hardened heart of merely religious men. Their most pious response is still dependant upon another man knowing God for them; and this He sees as no different, if not even more despicable, than those who shake their fists at Him unabashedly.

“O that there were such an heart in them…”
The hearts which tend by God’s grace towards true obedience are marked by a desire to know God’s voice for themselves. But those which tend away from desiring a personal knowing of God’s voice; who tend to desire the voice of other men; and perhaps even mock that God would so speak to them, except through a man – these reveal that they are full of much disobedience already.

“…that they would fear Me…”
The wisdom of God is obtained through the fear of Him: those who fear Him seek His counsel diligently for themselves, and leave it not in the hands of another.

“…and keep all My commandments always…”
The scriptures loudly attest to us that true obedience is that which is born of a heart that has been made humble and contrite before the living God. When God appears to such persons, they bow in faith saying, “Thy will be done, and first in me!” – and they go forth, though they may not see how it is possible. For they trust that He who gives the commandment will grant within them its Breath unto Life. But the passing of one’s own responsibility onto another is the way of the dead.

“…that it might be well with them, and with their children for ever!”
We bring ruin upon not only ourselves, but in many ways our children also, when we willingly give place to any other Mediator than Christ Jesus. Let us not render ourselves as another lesson of failure for a generation yet future; and if we do, may our own children quickly overcome our lawless and faithless spirit, however it might sting our wicked pride.

As Moses said to Israel earlier in the same discourse, recounting God’s marvelous deeds among them:

“Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers, save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the Lord.” Also the Lord was angry with me (Moses) for your sakes, saying, “Thou also shalt not go in thither. But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.”
Deuteronomy 1:35-38

The Spirit Of The Void

Here are the words of one of Job’s three foolish friends. They are the words of a man led astray, thinking to counsel rightly; when truly he speaks according to a demonic message which he received:

“Now a word was brought to me stealthily; my ear received the whisper of it. Amid thoughts from visions of the night, when deep sleep falls on men, dread came upon me, and trembling, which made all my bones shake. A spirit glided past my face; the hair of my flesh stood up. It stood still, but I could not discern its appearance. A form was before my eyes; there was silence, then I heard a voice:
‘Can mortal man be in the right before God? Can a man be pure before his Maker? Even in His servants He puts no trust, and His angels He charges with error; how much more those who dwell in houses of clay, whose foundation is in the dust, who are crushed like the moth. Between morning and evening they are beaten to pieces; they perish forever without anyone regarding it. Is not their tent-cord plucked up within them, do they not die, and that without wisdom?’
Job 4:12-21 (ESV)

This is a chillingly familiar experience to many people in our own day. We live in a time dominated by this spirit – and it particularly targets the children of God. It works to crush all hope in the possibility that “a man can be in the right before God,” or “be pure before his Maker.” It works to undermine all trust in God on the part of His servants, by accusing the all-knowing God of evil suspicion, saying, “even in His servants He puts no trust…” And it even tries to excuse its own rebellion as the fault of the Most High: “His angels He charges with error…”

There sat Job: penniless, comfortless, and sickly; and here came the void to swallow him whole by utter despair. It is a spirit which causes men an empty dread, “…and trembling, which made all my bones shake.” Its appearance could not be discerned, just like the nothingness into which it drives men. And it blames God for the very meaningless existence that it is truly the purveyor of, saying, “Between morning and evening they (men) are beaten to pieces; they perish forever without anyone regarding it. Is not their tent-cord plucked up within them, do they not die, and that without wisdom?”

This is not the Spirit of the Living God: for He is not a spirit of such fear; “but of power, of love, and of a sound mind.”

But those who do not quickly shun and rebuke this spirit of despair in their own lives are left to gradually accept the slow descent into spiritual apathy and compromise; until they come to embrace it as the very wisdom of God, the gospel truth, and refuse to overcome its stranglehold on them, returning to God nothing upon the investment He made in them. It is the strongman of vices beyond number: it is the invisible pressure which suffocates us from the breath of God, it is the filth of the world which smothers our hearts with callousness; and its only bane is HE WHO IS IN YOU.

Get it out.

The Confession of Holy Men

The confession of holy men is this:

By the grace of God I am what I am: and His grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
1 Corinthians 15:10

The grace of God is always without measure upon His own so that they might labour abundantly in that which pleases the Lord. There is no man truly knowing the grace of God who will not labour to some degree; and when he has laboured, he will ascribe the good only to the glory of the grace of his Maker. And the greater he labours by faith in what is hoped for, the more grace yet unseen he discovers; according to which grace he may continue proving by obedience what is the will of God, his sanctification.

Give unto the Lord the glory due unto His name; worship the Lord in the beauty of holiness.
Psalm 29:1-2

The Command Which Tries The Hearts

Truly then, God overlooking the times of ignorance, now strictly commands all men everywhere to repent, because He set a day in which He is going to judge the habitable world in righteousness, by a Man whom He appointed; having given proof to all by raising Him from the dead.
Acts 17:30-31

The gospel is proclaimed as much for judgement as it is for salvation. It is the seed of the Sower which reveals the existing nature of the ground upon which it falls. We have not paid careful attention to what Jesus said immediately after explaining the parable of the sower…

But no one lighting a lamp covers it with a vessel, or puts it underneath a couch, but sets it on a lampstand, that those coming in may see the light. For nothing is hidden which will not be revealed, nor secret which will not be known and come to be revealed. Then observe how you hear; for whoever has, it will be given to him; and whoever does not have, even what he seems to have will be taken from him.
Luke 8:16-18

The same Word of God which He first described as a seed, He now describes as a light that reveals the true substance of whatever it touches. Those “coming in” to the kingdom see the light of this gospel, and they come in because they are drawn of the Father (Jn 6:44). But the rest do not see its true light, even though it shines upon them, and even though some of them might walk amidst the children of light. Likewise, the seed of the Sower commands all; but not all have ears to hear, for to them it has not been given, and these (being many) are judged according to it.

And he said to him, “If they will not hear Moses and the Prophets, they will not be persuaded even if one from the dead should rise.”
Luke 16:31

Nothing is hidden which will not be revealed. We easily miss the purpose of the warnings given to every ear, such as, “be careful how you hear.” The many scriptural warnings against falling away, and the exhortations to seek the Lord, all serve to suggest that hard ground can deceive itself into thinking that it is good soil. For “whoever does not have, even what he SEEMS to have will be taken from him.” Time will tell the truth of the heart, and the Day will bring all things hidden to light.

Examine yourselves, whether you are in the faith, prove yourselves. Or do you not yourselves perceive that Jesus Christ is in you, unless you are reprobates? And I hope you will know that we are not reprobates.
2 Corinthians 13:5-6

For who determines the nature of the soils? If it were up to the choice of man, then no soil would ever become good. For in Adam, “there is not one doing good, there is not one seeking after God.” But it takes a hearing ear to seek after God; and it is His alone to give to whomever He wills.

Therefore,

Everyone believing that Jesus is the Christ, HAS been generated from God…
1 John 5:1

Faith that endures to the end is the result of true regeneration, not the other way around.

So then, to whom He desires, He shows mercy. And to whom He desires, He hardens. You will then say to me, “Why does He yet find fault? For who has resisted His will?”
But rather, O man, who are you answering against God? Shall the thing formed say to the One forming it, “Why did You make me like this?” Or does not the potter have authority over the clay, out of the one lump to make one vessel to honor, and one to dishonor? What if God, desiring to show forth wrath, and to make His power known, endured in much long-suffering vessels of wrath having been fitted out for destruction, so that He make known the riches of His glory on vessels of mercy which He before pepared for glory?
Romans 9:18-23

God deals justly with all, and to some of them He gives mercy by dealing justly with their sin in the death of Christ. For this very reason we proclaim with great confidence the command of the Gospel: because He has a particular people whom He is calling each by name; and His command will bring them in, while at the same time it will judge the ones who do not obey, as is their nature.

For He came to gather the lost sheep of His own house; but unto the rest He says, “You will not believe, because you are not of my sheep.” His sheep hear His voice, He knows them, and they follow Him; but to the self-deceivers He says again, “I never knew you.” They are judged righteously according to the willful rebellion of their hearts; because self-will is the only will of those not generated from God, and they love their own will.

Where the will of men is implicitly given the throne by its being pleaded with rather than its being commanded, then the gospel being preached is no longer the power of God.

There is a great hatred in the body of Christ today for this truth of God’s sovereignty, just as it has always been drifted away from shortly after its light was revived. Truly His gospel is the command which tries the hearts!

Thought – Ineffectual Grace

How broadly and thinly we have partaken of the grace of God, that it is become only a veneer to cover up our sins, and not the power to uproot them utterly from the heart by which they continue to be commited! We consider only what is behind – and that with much triteness – taking no thought as to what death we shall continue to sow, and what hell-fire we may thereby reap. The saving power of the grace of God through faith is not found in its being a doctrine admired, but in being a Life lived.

For sin will have no dominion over you, since you are not under law but under grace. What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness.
Romans 6:14-18

The Time Is Now

And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray.
And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved.
Matthew 24:10-13

The time is now to know God.

As the lies of earthly satisfaction and false purpose in man’s religion are discovered by men to be empty, they are becoming all the more despairing of God, Whom they thought they had known by these vain things.

It is a day of utter meaninglessness, and of loathing for all that so much as resembles life. It is a day of disdain for light and infatuation with darkness. Man competes for the lowest degeneracy, and counts the void as the only substance; for what he was sold as substance was exposed to be devoid of it. Disillusionment only breeds further illusion for those who do not run to God in the hour of distress.

But as at all times, it is those learning to thrive in the hidden place of Christ in God who will find solace. The calling takes shape only for those who do such, and only to the degree that they press further into that precious communion with Him.

I love the LORD, because he has heard my voice and my pleas for mercy. Return, O my soul, to your rest; for the LORD has dealt bountifully with you. For you have delivered my soul from death, my eyes from tears, my feet from stumbling; I will walk before the LORD in the land of the living.
I believed, even when I spoke, “I am greatly afflicted;” I said in my alarm, “All mankind are liars.” What shall I render to the LORD for all his benefits to me? I will lift up the cup of salvation and call on the name of the LORD, I will pay my vows to the LORD in the presence of all his people. Precious in the sight of the LORD is the death of his saints.
Psalm 116:7-15

The time is now to know the Lord!

God Is His Strength

So these three men ceased to answer Job, because he was righteous in his own eyes.
Then Elihu the son of Barachel the Buzite, of the family of Ram, burned with anger. He burned with anger at Job because he justified himself rather than God. He burned with anger also at Job’s three friends because they had found no answer, although they had declared Job to be in the wrong.
Now Elihu had waited to speak to Job because they were older than he. And when Elihu saw that there was no answer in the mouth of these three men, he burned with anger.
Job 32:1-5 (ESV)

Now here is a man that lived up to his name.

Elihu means “God is his strength.”

The God who truly requires no introduction is ever so gracious that He provides one anyhow, doing nothing until He tells His servants the prophets. By men who will declare an unadulterated word, He prepares the way before Himself: tilling the hardened earth of our hearts as best as it will allow, so that the gospel of His glory might not go forth in vain. He needs no witness from the mouth of a man, yet in mercy he sends one. He sends the voice crying out in the wilderness, uprooting the excuses of men and exposing their dire need of the One coming. These voices are held in contempt by those that are wise in their own eyes; but they are considered of God a blessing unto His people. (Elihu was a Buzite, which literally means “contempt;” and his father’s name Barachel means “God has blessed”.)

Such a blessed voice was this Elihu, and often held in contempt by the teachers of today. For after the seeds of discord and confusion were sown by those three fools called “friends” of Job, this little-remembered young man delivers his word immediately before the Almighty speaks to Job, and is never mentioned again. The Lord never rebukes this one: indeed, He begins right where Elihu leaves off and, even expounds upon much that he said. This man was a sword long sharpened for a particular day of war, to cut asunder the lies of one man’s heart; he was a choice arrow crafted for a single flight, to pierce one target reached by no other; he was a treasure-trove of precious gems, fashioned for the day of lack: he was the witness of God among the profane, that their babbling mouths might be shamed through the foolishness of preaching.

The words of Elihu are words of great offence to the religious heart. It is no wonder that he is left so forgotten. He is a sort of prophet – not one trained of men, nor versed in “higher reasoning;” but of the simplicity of true wisdom found only in the stillness of God’s voice…

And Elihu the son of Barachel the Buzite answered and said: I am young in years, and you are aged; therefore I was timid and afraid to declare my opinion to you.
I said, Let days speak, and many years teach wisdom. But it is the spirit in man, the breath of the Almighty, that makes him understand. It is not the old who are wise, nor the aged who understand what is right. Therefore I say, Listen to me; let me also declare my opinion. Behold, I waited for your words, I listened for your wise sayings, while you searched out what to say. I gave you my attention, and, behold, there was none among you who refuted Job or who answered his words.
Beware lest you say, “We have found wisdom;” God may vanquish him, not a man. He (Job) has not directed his words against me, and I will not answer him with your speeches.
They (Job’s friends) are dismayed; they answer no more; they have not a word to say. And shall I wait, because they do not speak, because they stand there, and answer no more? I also will answer with my share; I also will declare my opinion. For I am full of words; the spirit within me constrains me.
Job 32:6-18

Those who know their God are ever ruined for Him: they cannot stand to bear the prattling on of carnal men, who love to pit fool against fool and declare the craftier wise. The end of all human thought without God is emptiness and confoundment.

Elihu observed all of this with eyes quite unhindered by the scales of man’s reasoning: he beheld the folly of Job’s defence as well as the folly of his accusers, for he beheld in his own heart the manifold wisdom of the sovereign God. From within his belly there groaned a burden of righteous angst not of his own making; and from within his very bones there kindled a holy fire destined to enflame the righteous words of his mouth.

Like the pressure of a great river held back by a dam, he longed after the very desire of God for those waters to be liberated as is their nature – for the word of God is not bound. Those who truly have the word of God within them have also its desire at work in them. These have given up the futility of their own hearts for the in-filling of God’s heart. Those who so know their Maker speak of what they have seen and heard in the secret of His counsel, seeking not the approval of man, but of their Lord.

Behold, my belly is like wine that has no vent; like new wineskins ready to burst. I must speak, that I may find relief; I must open my lips and answer. I will not show partiality to any man or use flattery toward any person. For I do not know how to flatter, else my Maker would soon take me away…
…My words declare the uprightness of my heart, and what my lips know they speak sincerely. The Spirit of God has made me, and the breath of the Almighty gives me life.
Job 32:19, 33:3-4

These are not the words of arrogance, but of humility’s confidence. Elihu did not come wielding the word of the Lord; the word of the Lord came weilding Elihu. The word was the wine, the man was the wine-skin; and this man recognized that such was the righful order. His rebuke was not to destroy Job, but to show him the right. It was to remind his self-justifying friend of God’s kindness and forebearance so that he might repent back to the eternal blessedness of the Name he had once rested in.

Behold, I am toward God as you are; I too was pinched off from a piece of clay. Behold, no fear of me need terrify you; my pressure will not be heavy upon you.
Job 33:6-7

Job had begun well in his suffering, and was commended for the saying “The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” [For the scripture thereafter says, “In all this Job did not sin or charge God with wrong.” (Job 1:22)] But Job did not continue in this right and humble frame of spirit. For thereafter he began to rather pity himself; and in response to the false accusations of evil suspicion from his friends, he attributed their folly to God and counted his sufferings unjust.

Elihu continues,

Surely you have spoken in my ears, and I have heard the sound of your words. You say, “I am pure, without transgression; I am clean, and there is no iniquity in me. Behold, He (God) finds occasions against me, He counts me as His enemy, He puts my feet in the stocks and watches all my paths.”
Behold, in this you are not right. I will answer you, for God is greater than man. Why do you contend against Him, saying, “He will answer none of man’s words?”
For God speaks in one way, and in two, though man does not perceive it. In a dream, in a vision of the night, when deep sleep falls on men, while they slumber on their beds, then He opens the ears of men and terrifies them with warnings, that He may turn man aside from his deed and conceal pride from a man; He keeps back his soul from the pit, his life from perishing by the sword.
Job 33:8-18

There is no injustice with God: He bends great evil unto the working of good on behalf of those that are with Him. He turns loose the very hords of hell to prove the mettle of His servants; and He delivers them from the gates of destruction, that they might see how their God delivers destruction back unto the enemy’s gates. The sufferings of the present time are the growing pains of the Life begotten of God within the creature. It is of mercy that He will not relent, and it is of wisdom that we should submit ourselves to the knife of our skilled Physician. The Lord will ever draw out His own to the brink of despair, that they may learn the trust of Him – the faith which is called heavenly vision. He will expose the self-preserving heart by any means until it at last cries aloud, “It is well! You have declared my soul Your own, here it is for safe-keeping, as I cannot preserve myself, nor endure to the end. But with You it is possible.

Man is also rebuked with pain on his bed and with continual strife in his bones, so that his life loathes bread, and his appetite the choicest food. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out.
His soul draws near the pit, and his life to those who bring death. If there be for him an angel, a Mediator, one of the thousand, to declare to man what is right for him, and He (the Mediator) is merciful to him, and says, “Deliver him from going down into the pit; I have found a ransom; let his flesh become fresh with youth; let him return to the days of his youthful vigor;” then man prays to God, and He accepts him; He (God) sees his face with a shout of joy, and He restores to man his righteousness.
He (the man) sings before men and says: “I sinned and perverted what was right, and it was not repaid to me. He has redeemed my soul from going down into the pit, and my life shall look upon the light.”
Behold, God does all these things, twice, three times, with a man, to bring back his soul from the pit, that he may be lighted with the Light of Life.
Job 33:19-30

Much more was also declared by the mouth of Elihu before the Lord spoke to Job from the whirlwind; but this I hope has introduced the essence of it. It is wisdom greatly despised by the world, and often forgotten by God’s people. He aquired his knowledge from heaven afar, he ascribed righteousness to his Maker; his words were not false, but perfect in knowledge. He declared purity in the heart by the loving of God’s justice, and trust in the Lord by the disciplines of His mercy.

Though perhaps little more than a youth, he yet spoke from what he had both seen and heard in the Lord.

God was his strength.

Psalm 73 – Injustice & Purity Of Heart

Truly God is good to Israel,
to those who are pure in heart.
Psalm 73:1 (ESV)

The holy nation of God is made up of those who are pure in heart. For the thing which God is after is a spiritual holy nation. His holy uncompromising love issues forth from pure hearts because the pure heart is that which walks in a clean conscience, so that its participation in the faith may always be instant and authentic.

The aim of our charge is love
that issues from a pure heart
and a good conscience
and a sincere faith.
1 Timothy 1:5

These are a peculiar people, for they are no one’s possession except Christ’s. They are not even their own: they see and are ever undone at the immeasurable worth of His buying price for their souls. Today is the day for purity of heart to be sought and acquired in the members of God’s house, lest the jealous yearning of His indwelling Spirit be provoked, and we miss His every visitation.

The prophet wondered aloud regarding the day in which the Lord suddenly comes to His temple: “But who may abide the day of His coming? And who shall stand when He appears? For He is like a refiners fire…” We the temple stand in the midst of that day, a day in which He first visits His own house to purge the iniquity and burn away the chaff.

“It is time for judgement to begin at the house of God.” The names of those who weep over the desolate state of His people are being written in heaven’s books, as well as those who have desolated that temple. Let every one whom God has called into the participation of His Life heed the warnings of His word.

Yet the earnest of heart, who desire no other shepherd than the Good One, who cry for nothing less than the Lord Himself to be fully glorified in them, who long for His perfect will to be done in light of these things – these souls are often heavily burdened with the knowledge of a world in which the darkness often seems to overcome God’s light, and the where Truth has fallen in the streets. I, the one writing this, have at many times been overcome with such grief, and pushed aside God’s peace in my wallowing.

The seventy-third Psalm has, for some time now, been a sharp instrument in the skilled hands of my Physician. It contains the words of a man rightfully disenchanted with the spiritual injustice of his day, yet crippled by the impure response of his own heart toward it. The proverb is true: “the more knowledge, the more sorrow;” and the sorrowful soul that is not allowing itself to be continually restored by the Lord can become just as deceitful and desperately wicked as any unregenerate heart. Those who see the horror of things as they truly are, who hear the urgent call of God to His people, can easily run the risk of feeling as though they have come to something which excludes them from requiring further sanctification. Herein lies the path of becoming both unmerciful and unjust in response to what God is revealing. The great danger of conviction is that we become content with its mere presence, neglecting its call to an ever-deepening repentance within ourselves.

The Psalmist continues…

But as for me, my feet had almost stumbled,
my steps had nearly slipped.
For I was envious of the arrogant
when I saw the prosperity of the wicked.
For they have no pangs until death;
their bodies are fat and sleek.
They are not in trouble as others are;
they are not stricken like the rest of mankind.
Psalm 73:2-5

“I was envious of the arrogant…” Here is the confession of a man who observed the order of things correctly, yet had contemplated them unrighteously within his soul. A lack of personal peace due to the success of the wicked indicates this envy within the heart. Envy is not merely covetousness. Covetousness has to do with lusts and selfish desires; but envy more broadly describes a self-centered sense of justice. Envy is, however, a root of restless evil which also supplies the many tendrils of covetousness. But even if we do not directly covet the unrighteousness of men or their gain by it, it is still the sin of envy which robs us of walking in the peace of God. In being envious of the arrogant, we become arrogant. Where God does not appear in our own sight to be the fulcrum of justice, we overstep Him to seek out our own. This is the envy here described. We act in the passion of envy and speak in the heat of our own displeasure. Our reasoning may be absolutely correct, but our heart is not right.

This envy reveals the absence of Godly contentment; it is the frame of those seeking their own justice for all that rightly disturbs their souls. The Devil has learned well to drain the Godly contentment out of those who are righteously dissatisfied with the status quo of man’s systems. For what we envy is the apparent peace of the wicked in light of the apparent disappointment of “I, the righteous,” (though we may not admit to such thoughts). But this is not reality as God sees it; since there is no true peace for the wicked, and disappointment is not the mind of those who trust in the Lord. We think too highly of our selfishly impassioned understandings. A lack of entrusting God’s capable hands to be in control of matters too lofty for us brings about the crippling frustration of envy in our souls, so that in the secret of our hearts, we rail against the Most High over our perceived predicament, as the wicked seem to always prosper.

“The murmuring spirit… has much of the spirit of Satan within it.”
– Jeremiah Burrows

Self-pity is the unrighteous bog in which we soak our hearts when we allow the evil of men to overshadow the goodness of God in our present sight. But we are exhorted by Him to see from eternity, that we may bring back the piercing decree of eternity to lighten this present darkness. The decree from what our own eyes see and our own ears hear among men will not do; since from these, God’s perfect justice and equity can never proceed. But those who have saught and received His heavenly counsel are able to hold fast in the truth in a true heart; since on their behalf, His mercy has triumphed over judgement. By the brightness of His glory before the eyes of their hearts, and in the burning of His coals upon their lips, His rod of discipline and staff of guidance become their acquaintances, and they learn that their own obedience is not yet complete, lest they should hastily decree a final word against the wicked.

By mercy and truth iniquity is purged:
and by the fear of the Lord men depart from evil.
Proverbs 16:6

Let us, therefore, with thankfulness and reverence, fix our eyes upon the things which are of Christ, our only boast. Blessed are those who invite the searching light of God into the unvisited places of the heart, that when His purifying fire comes, it may be gladly received to do its work! In such a place, His triumph over the enemy will be seen.

But regarding the wicked, whom we ourselves emulate by the unrighteous fellowship of envy, the Psalmist continues…

Therefore pride is their necklace;
violence covers them as a garment.
Their eyes swell out through fatness;
their hearts overflow with follies.
They scoff and speak with malice;
loftily they threaten oppression.
They set their mouths against the heavens,
and their tongue struts through the earth.
Therefore His people turn back to them,
and find no fault in them. And they say,
“How can God know? Is there knowledge in the Most High?”
Behold, these are the wicked; always at ease,
they increase in riches.
Psalm 73:6-12

The soul most embittered by perceived injustice most quickly rises within the ranks of the unjust. The unjust were all at one time crying out for justice themselves. For no sooner does a man give himself to earnestly seek God’s justice in light of great evil, than the Devil and the flesh remind him of every wrong that he has suffered at the hands of men – especially the betrayal of his very brothers. When we seek the undoing of unrighteousness to find the peace of God rather than standing in the peace of God to find the undoing of unrighteousness, we inevitably find ourselves likewise setting our mouths against the heavens. Yet what was our Lord’s response to this world, He knowing men’s wicked hearts beforehand? See what it accomplished! For in Him the Spirit blew where it wished. At one time He was quick to rebuke; at another, to extend mercy; at another, to leave men to themselves. All these interactions were enthroned upon righteousness and justice; for He knew what was in man, because He knew where He came from and where He was going. He perfectly discerned others because He perfectly discerned Himself, so that the Holy Spirit was at liberty in Him. The degree to which we discern ourselves determines the degree to which we discern outside of ourselves and are enabled to be more precisely led by His Spirit.

He shall not judge by what His eyes see, or decide disputes by what His ears hear, but with righteousness He shall judge the poor, and decide with equity for the meek of the earth; and He shall strike the earth with the rod of His mouth, and with the breath of His lips He shall kill the wicked.
Isaiah 11:3-4

Such is the way of one whose life proceeds from heaven. The desired reward of true righteousness is the singular glory of God, who today still sends His rain upon the just and the unjust alike. The pure in heart know that they are not the protectors of God’s glory – this is why they can stand undeterred in spirit despite the wicked schemes round about them. For the wise do not dare touch the Ark of God to steady it, though it appears for a moment to waver. The tempter prompts good yet undiscerning men to seize the day right when God is about to make it His own. Any ministration which bypasses the direct working of His Spirit is a ministration after the spirit of antichrist. If we are grieved by what we see and spurred to action with the Holy Spirit, then let the justice of God first overtake and trample our own motivations, lest our own decree go forth and not His. The purest justice flows from a vessel which has itself been most refined in judgement; but the heart envious toward evil men reveals its own impurity as it wearies of walking uprightly amidst such a perverse generation…

All in vain have I kept my heart clean
and washed my hands in innocence.
For all the day long I have been stricken
and rebuked every morning.
If I had said, “I will speak thus,”
I would have betrayed the generation of Your children.
But when I thought how to understand this,
it seemed to me a wearisome task,
until I went into the sanctuary of God;
then I discerned their end.
Psalm 73:13-17

The response of an impure heart toward evil both within and without God’s house causes our brethren to stumble, for in our envious condition we ourselves are slipping. Let such infancy in grace give way to maturity through both receiving and trusting His good counsel, which He reserves for the ones who diligently seek Him. Holy ground is walked upon by those who earnestly desire to look upon HIS beauty and inquire in HIS temple. Only here is made known in the depths of our being the unfathomableness of His perfection in His dealings with men: of His foreknowledge and His longsuffering, of His mercy and His wrath stored up for their respective days, of the desperate longings of His heart unsearchable, of the boundless symmetry of His way inscrutable. Those who humble themselves to seek the counsel of the Lord regarding their grievances will find not merely words to fill an intellectual gap, but living eye-salve of the Holy Spirit. For He reveals His heart regarding the wicked only so much as we allow our own darkness to likewise be lightened.

Truly You set them in slippery places;
You make them fall to ruin.
How they are destroyed in a moment,
swept away utterly by terrors!
Like a dream when one awakes,
O Lord, when You rouse yourself,
You despise them as phantoms.
When my soul was embittered,
when I was pricked in heart,
I was brutish and ignorant;
I was like a beast toward You.
Nevertheless, I am continually with You;
You hold my right hand.
Psalm 73:18-23

The pure in heart do not overstep God’s decree regarding the wicked: they are satisfied with it; for they have seen His decree’s relevance even to themselves, and their own deserved fate, but for His ever-new mercies. They find peace even in the hearing of His heavier counsels, for they know the good of conceding to His way. In this they are not denying His intercession through them, but they uphold its rightful place. Intercession is the extending of God’s heart within us for what He has decreed, not of our own counsels toward Him; and there are times when He emphatically says, “Pray NOT for this people, for their good…” (Jer 14:11) There is a sin leading to death, and we would do well to walk in the discernment of He who sees the hidden thoughts and intentions of every heart. Conversely, within those for whom God still suffers long, there can be a particularly unruly waywardness which requires us to trustingly remove our hands from them, so that He who drew us to Himself apart from man’s devices might be able do the same in them, and we may rejoice in His hope.

We often despise God’s times and seasons, because He uses them to challenge what we suppose should be happening and when. The sooner we trust Him, the sooner we shall see His hour. But we need to trust Him first – then He will do whatever pleases Him, however it pleases Him. The prophet Elijah, who hid himself in virtual exile for years at a time upon the command of God, became so entwined in God’s perfect will that he could confidently say, “As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to MY word.” (1 Kings 17:1) Elijah lived standing before God Himself, speaking and moving according to whatever he saw his God doing. He was a true intercessor: a man who stood in the gap, just as Noah who “by faith… condemned the world” in his building of God’s refuge for the righteous few. The battle within us is not merely between action and inaction; it is a matter of whose action. There is a Devilish restlessness which saps the Godly strength of a ready soul, and a haughtiness which blinds the eyes to the present desire of God.

The most well-intentioned self-will is the greatest neutralizer of true intercession. The tether which binds fleshly action to a holy burden is sensual and demonic; but those who are being overcome by the heart of Christ will overcome the world by faith. They are secure in daring to say “Thy will be done” because they have chosen to live before the judgement seat of Christ today. For it is here that we discover our need to be led by the hand into the maturity of a living understanding, where our perspective of justice gives way to His own. If we could taste but a drop of His holy anguish over the injustices of wicked men, we would be utterly ashamed of our own imperfect angst. In the covert of His wings vexation is removed from the soul; and the spirit of loneliness and rejection which fostered all manner of sins within us gives way to a renewed strength by returning to the arms of He who never truly forsook us. The burden of the whole world is the Lord’s; and we shall only rightly partake of His burdens if we allow Him to administer HIS rest to our souls, else their weight will cause our hearts to fail, and our flesh give way to defeat. We cannot minister to the Lord if we are not first ministered unto by Him. We may speak much of readiness, yet His love remains bound within us, unable to be fully and freely expressed. But deliverance finds those who at last give up on pride and let Him win; consolation is found by those whom His word breaks in pieces; and His anointing is poured out of broken vessels. The wonderful works of which the pure in heart shall tell are HIS works.

You guide me with Your counsel,
and afterward You will receive me to glory.
Whom have I in heaven but You?
And there is nothing on earth
that I desire besides You.
My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever.
For behold, those who are far from You shall perish;
You put an end to everyone who is unfaithful to You.
But for me it is good to be near God;
I have made the Lord God my refuge,
that I may tell of all Your works.
Psalm 73:24-28