God Is His Strength

So these three men ceased to answer Job, because he was righteous in his own eyes.
Then Elihu the son of Barachel the Buzite, of the family of Ram, burned with anger. He burned with anger at Job because he justified himself rather than God. He burned with anger also at Job’s three friends because they had found no answer, although they had declared Job to be in the wrong.
Now Elihu had waited to speak to Job because they were older than he. And when Elihu saw that there was no answer in the mouth of these three men, he burned with anger.
Job 32:1-5 (ESV)

Now here is a man that lived up to his name.

Elihu means “God is his strength.”

The God who truly requires no introduction is ever so gracious that He prepares the way before Himself: tilling the hardened earth of our hearts as best as it will allow so that His word might not go forth in vain. He needs no witness from the mouth of a man, yet in mercy he sends one. He sends the voice crying out in the wilderness, uprooting the excuse of men and exposing their great need of the One coming. These voices are held in contempt by those that are wise in their own eyes; but they are considered of God a blessing unto His people. (Elihu was a Buzite, which literally means “contempt;” and his father’s name Barachel means “God has blessed”.)

Such a blessed voice was this Elihu. For after the seeds of discord and confusion were sown by those three fools called friends of Job, this little-remembered young man delivers his word immediately before the Almighty boasts of His majesty, and is never mentioned again. The Lord never rebukes this one: indeed, He begins right where Elihu leaves off and even expounds upon much that he said. This man was a sword long sharpened for a particular day of war, to cut asunder the lies of one man’s heart; he was a choice arrow crafted for a single flight, to pierce one target reached by no other; he was a treasure-trove of precious gems, fashioned for the day of lack: he was the witness of God among the profane, that their babbling mouths might be shamed through the foolishness of preaching.

The words of Elihu are words of great offence to the religious heart. It is no wonder that he is left so forgotten. He is a sort of prophet – not one trained of men, nor versed in “higher thought;” but of the simplicity of true wisdom found only in the stillness of God’s voice…

And Elihu the son of Barachel the Buzite answered and said: I am young in years, and you are aged; therefore I was timid and afraid to declare my opinion to you.
I said, Let days speak, and many years teach wisdom. But it is the spirit in man, the breath of the Almighty, that makes him understand. It is not the old who are wise, nor the aged who understand what is right. Therefore I say, Listen to me; let me also declare my opinion. Behold, I waited for your words, I listened for your wise sayings, while you searched out what to say. I gave you my attention, and, behold, there was none among you who refuted Job or who answered his words.
Beware lest you say, “We have found wisdom;” God may vanquish him, not a man. He (Job) has not directed his words against me, and I will not answer him with your speeches.
They (Job’s friends) are dismayed; they answer no more; they have not a word to say. And shall I wait, because they do not speak, because they stand there, and answer no more? I also will answer with my share; I also will declare my opinion. For I am full of words; the spirit within me constrains me.
Job 32:6-18

Those who know their God are ever ruined for Him: they cannot stand to bear the prattling on of carnal men, who love to pit fool against fool and declare the craftier wise. The end of all human thought without God is emptiness and confoundment.

Elihu observed all of this with eyes quite unhindered by the scales of man’s reasoning: he beheld the folly of Job’s defence as well as the folly of his accusers, for he beheld the manifold wisdom of the sovereign Lord. From within his belly there groaned a burden of righteous angst not of his own making; and from within his very bones there kindled a holy fire destined to enflame the words of his mouth – if by obedience he would allow it.

Like the pressure of a great river held back by a dam, he longed after the very desire of God for those waters to be liberated as is their nature – for the word of God is not bound. Those who truly have the word of God within them have also its desire at work in them. These have given up the futility of their own hearts for the in-filling of God’s heart. Those who so know their Maker speak of what they have seen and heard in the secret of His counsel, seeking not the approval of man, but of their Lord.

Behold, my belly is like wine that has no vent; like new wineskins ready to burst. I must speak, that I may find relief; I must open my lips and answer. I will not show partiality to any man or use flattery toward any person. For I do not know how to flatter, else my Maker would soon take me away…
…My words declare the uprightness of my heart, and what my lips know they speak sincerely. The Spirit of God has made me, and the breath of the Almighty gives me life.
Job 32:19, 33:3-4

These are not the words of arrogance, but of humility’s confidence. Elihu did not come wielding the word of the Lord; the word of the Lord came weilding Elihu. The word was the substance, the man was the vessel; and this man recognized that such was the righful order. His rebuke was not to destroy Job, but to show him the right. It was to remind his self-justifying friend of God’s kindness and forebearance that he might repent back unto the eternal blessedness of the Name he had once rested in.

Behold, I am toward God as you are; I too was pinched off from a piece of clay. Behold, no fear of me need terrify you; my pressure will not be heavy upon you.
Job 33:6-7

Job had begun well in his suffering, and was commended for the saying “The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” For the scripture thereafter says, “In all this Job did not sin or charge God with wrong.” (Job 1:22) But he did not continue in this right and humble frame of spirit. For thereafter he began to rather pity himself selfishly; and in response to the false accusations of evil suspicion from his friends, he attributed their folly unto God and counted his sufferings unjust.

Elihu continues,

Surely you have spoken in my ears, and I have heard the sound of your words. You say, “I am pure, without transgression; I am clean, and there is no iniquity in me. Behold, He finds occasions against me, He counts me as His enemy, He puts my feet in the stocks and watches all my paths.”
Behold, in this you are not right. I will answer you, for God is greater than man. Why do you contend against Him, saying, “He will answer none of man’s words?”
For God speaks in one way, and in two, though man does not perceive it. In a dream, in a vision of the night, when deep sleep falls on men, while they slumber on their beds, then He opens the ears of men and terrifies them with warnings, that He may turn man aside from his deed and conceal pride from a man; He keeps back his soul from the pit, his life from perishing by the sword.
Job 33:8-18

There is no injustice with God: He works great evil unto the good for those that are with Him. He turns loose even the hounds of hell to prove the mettle of His servants; and He delivers them from the gates of destruction that they might know how deliver destruction back unto the enemy’s gates. The sufferings of the present time are the growing pains of the thing begotten of God within the creature. It is of mercy that He will not relent, it is of wisdom that we should submit ourselves to the knife of our skilled physician. The Lord will ever draw out His own unto the brink of despair, that they may learn the trust of Him which is called heavenly vision. He will expose the self-preserving heart by any means until it at last cries aloud, “It is well! You have declared my soul Your own, here it is for safe-keeping, as I cannot preserve myself, nor endure unto the end. But with You it shall be possible.”

Man is also rebuked with pain on his bed and with continual strife in his bones, so that his life loathes bread, and his appetite the choicest food. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out.
His soul draws near the pit, and his life to those who bring death. If there be for him an angel, a Mediator, one of the thousand, to declare to man what is right for him, and He is merciful to him, and says, “Deliver him from going down into the pit; I have found a ransom; let his flesh become fresh with youth; let him return to the days of his youthful vigor;” then man prays to God, and He accepts him; He sees his face with a shout of joy, and He restores to man his righteousness.
He (the man) sings before men and says: “I sinned and perverted what was right, and it was not repaid to me. He has redeemed my soul from going down into the pit, and my life shall look upon the light.”
Behold, God does all these things, twice, three times, with a man, to bring back his soul from the pit, that he may be lighted with the Light of Life.
Job 33:19-30

Much more was also declared by the mouth of Elihu before the Lord spoke to Job from the whirlwind; but this I hope has introduced the essence of it. It is wisdom greatly despised by the world, and long-forgotten by God’s people. He aquired his knowledge from heaven afar, he ascribed righteousness to his Maker; his words were not false, but perfect in knowledge. He declared purity in the heart by the loving of God’s justice, and trust in the Lord by the disciplines of His mercy.

Though perhaps little more than a youth, he yet spoke from what he had both seen and heard in the Lord.

God was his strength.

The LORD is my portion, says my soul, therefore I will hope in Him.
The LORD is good to those who wait for Him, to the soul who seeks Him.
It is good that one should wait quietly for the salvation of the LORD. It is good for a man that he bear the yoke in his youth.
Let him sit alone in silence when it is laid on him; let him put his mouth in the dust— there may yet be hope; let him give his cheek to the one who strikes, and let him be filled with insults.
For the Lord will not cast off forever, but, though He cause grief, he will have compassion according to the abundance of His steadfast love; for He does not willingly afflict or grieve the children of men.
To crush underfoot all the prisoners of the earth, to deny a man justice in the presence of the Most High, to subvert a man in his lawsuit, the Lord does not approve.
Who has spoken and it came to pass, unless the Lord has commanded it? Is it not from the mouth of the Most High that good and bad come?
Why should a living man complain, a man, about the punishment of his sins?
Let us test and examine our ways, and return to the LORD!
Lamentations 3:24-40

Calm in the Storm

Then the Lord answered Job out of the whirlwind, and said…
Job 38:1

The mighty fortress of God wherein we find true shelter is the place where He reigns: and that place is the eye of the storm.

For it is His storm: it is the fervent whirling of every wind both foul and fair as He bends them all unto His will, that a man might at last be shaken and undone at the wonder that is HE. The closer we come to the calm of His shelter, the more fiercely the wind seeks to bewilder; but He brings it into subjection, and the strong tower of His strength shall envelop all who draw near on the wings of His Spirit.

He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Psalm 18:11

Without the veil of His cloud is a tempest of rebuke; within His bosom is the surety of His good rule. Amidst the swirling fury of many voices and the battering rains of many matters, the still of knowing God disarms our every excuse, giving way to that peace which no man can make for himself.

Though furor of words and turmoil of mind may prevail in this day, let us give our hearing and vision to that two-edged sword which cuts asunder this shadowy veil of our present darkness unto the seeing of the Lord seated in His temple. Let the prayer of our lives become that of the contrite soul which trembles at His word: bold in the Spirit and meek in the earth. Let Him be our fear, let Him be our dread; then shall He become our sanctuary, and we His.

Then Job answered the Lord, and said,
“I know that thou canst do every thing, and that no thought can be withholden from thee.
Who is he that hideth counsel without knowledge? Therefore have I uttered that I understood not; things too wonderful for me, which I knew not. Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.
I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes.”
Job 42:1-6

Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O Lord, at the blast of the breath of thy nostrils. He sent from above, he took me, he drew me out of many waters.
He delivered me from my strong enemy, and from them which hated me: for they were too strong for me. They prevented me in the day of my calamity: but the Lord was my stay.
Psalm 18:15-18

Mocking the Grace of God

And why not do evil that good may come? – as some people slanderously charge us with saying. Their condemnation is just.
Romans 3:8

When men charge the grace of God with being such a low and powerless thing, they reveal the self-made religion of their wicked hearts and fail to truly behold His grace. For whether they desire to get away with overt sensual wickedness, or they intend to obtain God’s mercy through human works, in both cases they are laying the exact same charge against His grace: the charge of insufficency.

To both, I answer the same:
The strength of sin is not grace.
Behold now the cross, and tremble.

“Behold! The Lamb of God, who takes away the sin of the world!”

God is light, and in Him is no darkness at all. Be found therefore in Him, that He be found in you. For the light shines in the darkness, and the darkness does not overtake it.

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
2 Corinthians 4:6

“Vincēbar” – Inverting Invictus

A rebuttal of William Ernest Henley’s famous and Godless poem, “Invictus” (Latin: “unconquerable”).

“VINCĒBAR”
(Latin: “I, The Conquered & Being Conquered”)

Into the night that covered me,
Black as the pit which held me whole,
He became sin that He might be
The conqueror of my soul.

From blinding clutch of Satan’s bands,
I heard His voice and cried aloud,
Then saw His blood on my own hands;
His face was marred, His head thorn-crowned.

Beyond the veil, He brought me near;
Through horror He my ransom paid,
That now in me He finds revere
And by His grace makes unafraid.

He brought me through the straitest gate,
He purged of punishments the scroll.
He is the Master of my fate,
He is the Captain of my soul.

Vincēbar” – Latin: first-person singular imperfect passive indicative of vincō (“conquer”).

For context, the poem “Invictus” by William Ernest Henley can be viewed HERE.

Purity of Faith

Truly, I say to you, whoever does not
receive the kingdom of God like a child
shall not enter it.
(Luke 18:17)

While men attempt the work of entering the kingdom in order to recieve it, Jesus reveals that in God’s wisdom we instead recieve the kingdom by faith in order to enter it.

When men lack faith to allow the cross to outweigh their sin, they redifine the gospel one way or another to fit their experience. Either they will make out Christ to be accepting of ungodliness in them, or they will place the power in their own soul to ensure their deliverance and salvation. Both are an afront to God, but I am dealing with the latter here, which can be the greater temptation to truly earnest hearts who have already seen something of holiness and desire to pursue it. Those whom the Devil cannot convince to live lawlessly, he tempts to live legalistically. Those in whom he cannot dispell the fear of God, he seeks rather to terrorize with doubting the sufficiency of His grace to provide true strength. The enemy is equally pleased to make us serve an unjustly permissive God as well as an unjustly overbearing one.

New believers who stumble in the Way yet have the fear of the Lord in them may become tempted to add dead works in order to gain visible righteousness; when truly the only righteousness that produces the works of God is the righteousness which is by faith.  For “whatever does not proceed from faith is sin.” Where men build a golden house upon no foundation, it is fool’s gold. The great bane of immaturity is a lack of confidence in the sufficiency of the grace of Christ to provide strength in all things. The power to walk as Christ walked does not reside in the natural man, it resides in the promise itself; for truly the promise of eternal life is Christ Himself, and all His fullness, which is the fullness of God. We can do nothing pleasing to God except through Christ, by whom we can do ALL things! If we but trusted Him in this, we would with patience be enabled to see His righteousness working in us through obedience; and then our faith would continually bring growth as good soil and water bring to a great tree, like the kingdom of God is pictured (Mt 13, Mk 4, Lk 13, also see previous article).

But because in this devil’s world we are encouraged to lack such deep and unshakeable faith (and the spiritual patience inherent within it), we instead either settle for compromise, or “go on ahead” from the pure doctrine of CHRIST into our own methods, just because we do not see the manifestations of faith which we have lead ourselves to expect. Ironically, this is actually a foothold for all manner of sins. It is all too common that after someone finds deliverance from certain sins early in their walk, the temptation is to become proud in the self, as though a new spiritual status has been gained by improved behavior. Truly the change in behavior was by the power of God through faith; but nevertheless this pride makes way for a blindsiding fall, and the response to this fall will reveal just how pure the faith of a person is. How they get up may sady determine their trajectory for years to come. Will they stand up in faith and continue to rest in Christ, who alone can deliver those who believe? Or will they try crawling another way? Many turn to their own power with the unspoken intent of adding to God’s power for deliverance. This can only make matters worse. For if, after having begun by the Spirit, we now seek to be perfected by the flesh, then we will only further feed the pride of the same old man who also commits the other sins we think ourselves to be contending with. But the weapons of our warfare are only mighty because they are THROUGH GOD. Only those who wait upon HIM will renew their strength.

Therefore it is written,

Strengthen ye the weak hands, and confirm the feeble knees.
Say to them that are of a fearful heart, “Be strong, fear not:
behold, YOUR GOD will come with vengeance,
even God with a recompence;
HE will come and save you.”
(Isaiah 35:3-4)

True and pure obedience is that which chases the impossible out of an absolute trust in the power of God. What we so greatly lack by-and-large is humility enough to finally die and let only CHRIST be our vey life. We do not know the power of God! Righteousness rains down upon those who have already sown to themselves IN it. For in Him they already have it by faith, if their faith proves true.

Sow to yourselves IN righteousness, reap IN mercy;
break up your fallow ground: for it is time to seek the LORD,
till he come and rain righteousness upon you.
(Hosea 10:12)

And how can we sow to ourselves in what may not yet be visibly raining upon us? The answer is that we sow IN a righteousness, which although not yet fully seen, has been bestowed upon us so that we may ACT upon SOWING in it. We obey not the possible works we make up for ourselves, but rather we obey the impossible works which God has prepared for us to walk in. For wherever we step into His impossible path, we shall find his power. The same sanctification and holiness which many of the scriptures call us to walk in is eslewhere stated to already be finished. This is not a contradiction, nor does it merit a compromise in our thinking. The answer is found in the integrity of our faith (or lack thereof). Faith mixed with the motives and excuses of the flesh cannot reconcile this thing and therefore leads to the production of many elaborate and compromising doctrines; but faith unmixed, unencumbered, and dying to self can say boldly to a true brother, “I am confident of this very thing: that He who began a good work in you will bring it to completion until the Day of Christ.” (Php 1:6)

This is descriptive of faith LIKE a child. A new child believes without question its Father’s promise, and expects without compromise the fruits of that promise. This alone shall lay hold of all that God reserves in His inexhaustible treasury. For He has gladly bestowed upon us the riches of His grace in Christ Jesus – let us therefore not insult His Spirit through passing it by in unbelief! In the end, the prodigal son in Jesus’ parable was not the younger, who boldly received the open arms of his father; but it was the elder, who kept himself a stranger to the grace of his father even though he never left his vicinity. He had continual access to every good and perfect gift, but never asked or received of it. Under the self-made cloak of loyalty (dead works of the flesh), he lived after his own will rather than availing himself of becoming a son; something which his father had reserved for whomever would recieve it. “But as many as received him, to them gave he POWER to become the sons of God, even to them that believe on his name.” (John 1:12)

So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”
(Romans 8:12-15)

The sin of the elder brother in Jesus’ parable was a lack of faith disguised in the outward humility of dead works. Under the premise of not spoiling his father’s abundant grace, he never availed himself of any of it. But true humility is that which boldly asks God for strength in the time of need without pretending to bring anything of worth to the table; for it knows the folly of self-effort well enough to ask for nothing less than the provisions of God Himself in Christ Jesus. For if we have a perfect Father who rewards the diligent seeker (and we do), then we can be certain that He on His part will not fail – only let us also exercise faith to walk forward into the unknown, not shrinking back as those who are destroyed. The true humility of faith moves beyond the veiled pride of self-deprication: it is the confidence to depend upon God alone at the expense of all self. It is the same mind which also was in Christ Jesus, it is HIS faith! Our faith shall grow up to His stature if we exercise that which is already given; and His grace indeed sufficient. Do you believe this? Die! Rise and walk! God’s rest awaits those who by faith and patience inherit the promises, where the Spirit works through the yielded of God who trust and obey.

Since therefore it remains for some to enter it,
and those who formerly received the good news
failed to enter because of disobedience;
again He appoints a certain day,
TODAY, saying through David…
“Today, if you hear His voice, do not harden your hearts…”

(Hebrews 4:6-7)

We are all too eager in our day to label all boldness before God as “arrogance,” and all humanly-conceived works as “humility.” This propensity of ours is the Devil’s programming through the unstable and unspiritual men whom many today call teachers. Satan would not have any man approach the throne of grace, and he will do everything within his power to dissuade us. But the foot-dragging of doubt and self-sufficiency is the spiritual melodrama of a belligerent soul which only causes it to continue stumbling and falling in darkness. This will only continue where the Holy Spirit is given no further room to empower because the self remains enshrined, if not enthroned. Self-righteousness is the greatest obstacle to true repentance; and therefore itself requires much. The depth of REPENTANCE determines the potential depth of faith’s roots; and the depth of going beyond our own strength determines the depth in which the Holy Spirit can operate. “Now the lord is the Spirit, and where the Spirit of the lord is, there is liberty…”

When Peter stepped out of the boat, he stepped further out of his own life and further into Christ’s. In that moment his heart caught a glimpse of the truth that the only safe place is to be with Christ wherever HE goes at the expense of all else.

“The christian life from start to finish is based upon this principle of utter dependance upon the Lord Jesus… Do you think that if you cease trying to please God your good behavior will cease? If you leave all the giving and all the working to God, do you think the result will be less satisfactory than if you do some of it? It is when we seek to do it ourselves that we place ourselves back again under the Law. But the works of the Law, even our best efforts, are “dead works,” hateful to God because they are ineffectual.”
– Watchman Nee, ‘Sit, Walk Stand’

For the Law perfected nothing;
but the bringing in of a better Hope did,
through Which we draw near to God.
(Hebrews 7:17)

“Come to Me, all those laboring and being burdened, and I will give you rest.
Take My yoke upon you and learn from Me, because I am meek and lowly in heart,
and you will find rest to your souls. For My yoke is easy, and My burden is light.”
(Matthew 11:28-30)

Come Out, That You May Hold Fast

Brothers and sisters:

If you will stand for holiness and separate yourselves from this world and its demands upon God, then those who keep trying to preserve that which God shall soon destroy will call your behavior heartless and unchristian in their lack of understanding.

So be it. Those whose great concern is supposedly not to judge others have hated you and judged you unrighteously; for you are a holy temple of the Living God, who is jealous for that temple. And He will defend those who hold fast; but He will take no pleasure in the one who draws back in faithlessness. It is only the consecrated who enter His rest. It is only the obedient and steadfast in whom His word is proven.

As for God, His way is perfect; the word of the Lord is proven;
He is a shield to all who trust in Him.

(Psalm 18:30)

Jesus’ call to not judge lest we be judged is a warning against unrighteous judgement, stressing that “with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured again to you.” But if our eye is single, and if that in which we do judge is free of hypocrisy (which is actually possible, as we are in fact called to this), then we being full of light do indeed see clearly to remove the speck in our brother’s eye. “For the spiritual man judges all things, yet is himself discerned by no one.”

But the one who judges those in whom God’s law is truly being fulfilled by the Spirit of life is speaking against the Law and judging the Law. And as long as such do not repent, they have sided themselves with the accuser and serve the purposes of Mystery Babylon, which we must remove ourselves from in order to remain in all the abundant mercies Christ. You cannot partake of two spirits. For Jesus has condemned us to righteousness and holiness, to remain unspotted from this world of iniquity.

But you, beloved, building yourselves up by your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, eagerly awaiting the mercy of our Lord Jesus Christ to everlasting life.
(Jude 1:20-21, LITV)

There is no true functioning body of Christ where each member is not first able to stand alone with HIM. Unity in God is predicated upon separation unto God by the whole of the body. That which is not comprised of consecrated parts cannot be a functioning body.
We do not comfort men in the world, nor do we condescend the gospel of Christ into human terms; rather we call men out unto God who provides spiritual comfort to those whom the truth has first slain and regenerated into a kingdom that is not of this world. For those who belong to His kingdom are free to have confidence before Him, as nothing else need hold mastery over their soul.

And, indeed, all desiring to live Godly in Christ Jesus will be persecuted. But evil men and pretenders will go forward to worse, leading astray and being lead astray. But you keep on in what you have learned and were assured of, knowing from whom you learned, and that from a babe you know the holy scriptures, those being able to make you wise to salvation through belief in Jesus Christ.
(2 Timothy 3:12-15, LITV)

The tares are becoming manifest to the ones being awakened; and they hope diligently for the coming harvest of separation. The slandered and misrepresented sheep of Christ’s fold who are grounded in the unchanging truth of His word are not ashamed even before His coming; for they know whom they have believed, and are persuaded that He is able to keep what they have committed unto Him until that Day (2Tim 1:12).

Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
(Daniel 12:10)

Joshua 8 – Part 2: The Word, Our Divider

Then Joshua built an altar to Jehovah, the God of Israel, in Mount Ebal, as Moses, the servant of Jehovah, commanded the sons of Israel, as it is written in the book of the law of Moses; an altar of whole stones, on which had been wielded no iron. And they offered upon it burnt offerings to Jehovah, and offered peace offerings.
(Joshua 8:30-31)

“…in Mount Ebal…”
Mount Ebal is where the blessings of abiding in Gods Word and the curses of straying from Him were pronounced upon and agreed to by the former generation under Moses (Deut 27-28). Its name means the place of cursing, and this is well; for that generation cursed themselves by binding themselves to the Word of the Lord and then breaking covenant through disobedience. Let this be a warning to every generation who has seen their forefathers go astray, and let them not follow after them in despising the authority of every word that proceeds from the mouth of God! For even now He has lifted His Spirit from off His rebellious children and goes to and fro throughout the whole earth, seeking those whose hearts will be pure before Him. He came unto HIS OWN, but His own DID NOT receive Him! Therefore, into the highways and byways, which are according to HIS wisdom, will be shouted the call of God for those who will receive only HIM, who will serve the Lord with fear and rejoice with trembling.

“…an altar of whole stones, on which had been wielded no iron.”
The tinkerings of man’s wisdom and man’s agendas find no place in the altar of the Lord which is made of His people. The house and the city of the Lord is neither built nor served by human hands; for it is an abode from heaven, made of new creatures in Christ, born of the Spirit of the Living God. Those whose hearts remain enamored with the things of this present world remain a part of the world, and will partake of its curses accordingly. This is not a matter of God being unjustly mean-spirited; it is a matter of nature. For He is Light, and in Him is NO darkness. None! The nature of this rebellious world is such that God’s holy Name can only be rightly borne by those who no longer conform to the pattern of this world. We are transformed by the renewing of our minds ONLY through the washing of the Word of Life, which was spoken to the fathers by the prophets, but now is revealed in His SON.

For that Word of God is the Light of men, of whom David says,

“I will thank You with my whole heart;
I will sing praise to YOU before the gods.
I will worship toward YOUR holy temple,
and give thanks to Your Name for Your mercy and for Your truth;
for You have magnified Your WORD above all Your Name.”
(Psalm 138:1-2)

For His Name will be exalted throughout all the ages in that Word which proceeded from the Father from the beginning: the One hidden from the “wisdom” of this world, the Mystery of Godliness of whom the righteous and holy partake (which is Christ in them); for they make their calling and election in Him sure unto the very end. These are they who bow to none but the King of kings and Lord of lords; whose souls have been purged of the dross of this world, that their spirit may have fellowship with His.

For this reason the scripture also says,
For the Word of God is living, and powerfully working, and sharper than every two-edged sword, and piercing as far as the division of both soul and spirit, of both joints and marrow, and able to judge of the thoughts and intentions of the heart; and there is no creature unrevealed before HIM; but all things are naked and laid open to His eyes, with whom is our account.
(Hebrews 4:12-13)

It was necessary that God would reiterate His words to the new generation so that they might be held to account going forward into the land; so that the plucking out of tares might occur in righteousness without hypocrisy. The tendency of those still walking after the flesh rather than the Spirit is to become puffed up in the limited revelation that they have without allowing it to bear weight upon their actual walk going forward. There is a unspoken notion in them that they have seen it all or that they have arrived to something beyond all others. But those in whom HE has arrived, these walk daily under the knife of His care and discipline, holding fast in the fear of Him, which He treasures and makes into a fountain of life. A man can only rightly divide the Word of truth to the extent that he has allowed that same Word to divide him. And he must not stop at mere conviction, but even enter into being fully transformed by it; for many have false security in merely feeling the conviction of the Lord, without truly letting Him take His Sword to their very life, especially to its most hidden places, so that every work of the devil in them might be undone.

Let every man take heed to and OBEY what is written and truly spoken of the Lord; lest the light in them become great darkness, and His Spirit be offended and driven away, and He leave them accursed, since they abide not IN HIM.

For as many promises as are of God,
IN HIM they are “yes,” and IN HIM are “Amen,”
for glory to God through us.
(2 Corinthians 1:20)

A covenant is only sustained by the reciprocation of both parties, as in any true and living relationship. As His day draws near, that which men have long looked to as the evidence of their relationship with God, outside of the Spirit’s inward witness to their obedience, will be shaken and is even now beginning to be shaken…

But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, “Offspring of vipers! Who warned you to flee from the wrath to come?
Therefore, bring forth fruits worthy of repentance.
And do not think to say within yourselves, ‘We have a father, Abraham.’ For I say to you that God is able to raise up children to Abraham from these stones.
But already the axe is even laid at the root of the trees; therefore, any tree not bringing forth good fruit is cut down and is thrown into fire.
I indeed baptize you in water to repentance; but He who is coming after me is stronger than I, whose sandals I am not fit to carry. He will baptize you in the Holy Spirit and fire, whose fan is in His hand, and He will cleanse His floor and will gather His wheat into the barn. But He will burn up the chaff with fire that cannot be put out.”
(Matthew 3:7-12)

Truly entering in to the promises of God in the newness of the Spirit requires an exodus from the old letter of the accursed land of man’s thinking. The word through human filters is not the Word. The two cannot abide together.

Do not think that I came to bring peace on earth.
I did not come to bring peace, but a sword.
I came to dissever a man from his father, and a daughter from her mother,
and a bride from her mother-in-law.
And a man’s enemies shall be those of his own house.
(Matthew 10:34)

So the Word was again delivered to God’s children, even those who had made it into the land; and there it would continue to divide the wheat from the chaff as some continued in the faith of Him and others disobeyed.

And he wrote there on the stones the copy of the law of Moses
which he had written in the presence of the sons of Israel.
And all Israel, and its elders, and authorities, and its judges were standing on this side, the alien as well as the homeborn, and on that of the ark, before the priests, the Levites, who bore the ark of the covenant of Jehovah, half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, as Moses the servant of Jehovah had commanded at the first, that they should bless the people of Israel.
And afterward he read all the words of the law, the blessing and the curse, according to all that was written in the book of the law. There was not a word of all that Moses commanded which Joshua did not read before all the assembly of Israel, and the women, and the little ones, and the aliens that walked among them.
(Joshua 8:32-35)