The Church & The Sign Of Jonah

“An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.”
Matthew 16:4

What the adulterous body of Christ requires is not a revival, but a resurrection. Yet a true resurrection requires the body to be fully dead. That which does not die cannot be raised. We think that we shall save the church by trying to keep her alive, when it is God Himself who seeks to complete her death. For “unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” We have before us a choice between the fellowship of man and the fellowship of God. We are so eager to postpone the inevitable, even unto the exclusion of ourselves from glory; but the body of Christ is comprised of those who will die to the elements of this world. Let us therefore abandon all hope in keeping ourselves alive in the world’s eyes, and let the Lord be pleased to crush our idolatrous spirit. The Spirit and power of God is unto those who so humble themselves, and He will raise them up.

So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. Thus it is written, “The first man Adam became a living being; the last Adam became a life-giving spirit.”
1 Corinthians 15:42-45

The Time Is Now

And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray.
And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved.
Matthew 24:10-13

The time is now to know God.

As the lies of earthly satisfaction and false purpose in man’s religion are discovered by men to be empty, they are becoming all the more despairing of God, Whom they thought they had known by these vain things.

It is a day of utter meaninglessness, and of loathing for all that so much as resembles life. It is a day of disdain for light and infatuation with darkness. Man competes for the lowest degeneracy, and counts the void as the only substance; for what he was sold as substance was exposed to be devoid of it. Disillusionment only breeds further illusion for those who do not run to God in the hour of distress.

But as at all times, it is those learning to thrive in the hidden place of Christ in God who will find solace. The calling takes shape only for those who do such, and only to the degree that they press further into that precious communion with HIM.

I love the LORD, because he has heard my voice and my pleas for mercy. Return, O my soul, to your rest; for the LORD has dealt bountifully with you. For you have delivered my soul from death, my eyes from tears, my feet from stumbling; I will walk before the LORD in the land of the living.
I believed, even when I spoke, “I am greatly afflicted;” I said in my alarm, “All mankind are liars.” What shall I render to the LORD for all his benefits to me? I will lift up the cup of salvation and call on the name of the LORD, I will pay my vows to the LORD in the presence of all his people. Precious in the sight of the LORD is the death of his saints.
Psalm 116:7-15

The time is now to know the Lord!

If men will ever say one thing of me, I want it at least to be, “He knew his God.”

Understanding

My son, if you will receive my words, and treasure up my commands with you, so that your ear attends to wisdom, you shall stretch out your heart to understanding.
Proverbs 2:1-2 (Green’s Literal)

Wisdom is a thing easily received in God (though many remain fools); but understanding must be adamantly stretched out for by the wise. For while the fear of the Lord is the beginning of wisdom, said wisdom is but the beginning of understanding. The heart which refuses to settle for merely dreaming of what God intends to be a waking reality is the heart which truly understands. Understanding is the revelation within a man that God’s rule must take over his whole being; and it is proven by that man’s active concession to said rulership.

The first thing is wisdom; obtain wisdom; and with all your obtaining, obtain understanding.
Proverbs 4:7 (Green’s Literal)

Most who have obtained some wisdom do not yet function in any understanding; and most desire not to. For much Godly wisdom can be received to some degree through words spoken by men; but very little God-given understanding can be obtained except by the obedience of the one seeking it.

But are you willing to know, O vain man, that faith apart from works is dead?
James 2:20

“…stretch out your heart to understanding.”

And the Lord said: “Because this people draw near with their mouth and honor Me with their lips, while their hearts are far from Me, and their fear of Me is a commandment taught by men: therefore, behold, I will again do wonderful things with this people, with wonder upon wonder; and the wisdom of their wise men shall perish, and the discernment of their discerning men shall be hidden.”
Isaiah 29:13-14 (ESV)

Understanding is to seek the Lord while He may yet be found.

The Flock of His Inheritence

As for you, do not pray for this people, or lift up a cry or prayer for them, and do not intercede with me, for I will not hear you.
Jeremiah 7:16

In a time of God’s sure wrath upon a nation or people, those among them who seek to ease the swiftness His judgement serve only to join themselves with the condemned. Great deeds and mighty salvation from on high will not be seen by the generation which brought forth the present carnage upon the earth; nor will those escape who partake in their forefather’s sins through fellowship with their empty and evil deeds.

Deliverance is not found by the many through activism, but by the few through repentance. The true flock of God are scattered: they do not gather except as the Lord their Shepherd leads them; and those who accuse them only reveal themselves to be a den of thieves. For it is the day of the scattered and lonely sheep, whose obedience is manifest in their seperation. In silence they bear the weight of rejection until the decree at last goes forth: when the groanings of the righteous are vindicated by cleasing fire from heaven, and the wicked are confounded.

But the earth will be desolate because of its inhabitants, for the fruit of their deeds.
Shepherd Your people with Your staff, the flock of Your inheritance, who dwell alone in a forest in the midst of a garden land; let them graze in Bashan and Gilead as in the days of old. As in the days when you came out of the land of Egypt, I will show them marvelous things. The nations shall see and be ashamed of all their might; they shall lay their hands on their mouths; their ears shall be deaf…
Micah 7:13-16

This righteous flock does not arise from what men have called the temple of the Lord; but they are found one-by-one through the mercy of God as He brings them each into His fold. For He has left the ninety-nine for the one, and the ninety-nine have rejected the one; therefore He also has rejected them, saying,
“I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one Shepherd.”

But whom will He find crying out day and night for the restoration of His house through that new and rejected flock? And who knows the groanings of His Spirit over the ones whom He is yet drawing near? Let them not waver in their interceding; and let them not give a thought to the fools, who vainly scoff at their present sorrow.

These are trying times,
Made to break the heart wide.
But we still defy,
We will make the dead rise.
We can’t be silent, we can’t belong,
We have a promise to die upon.
We’ll set the fire into a song,
To burn eternal when we’re all gone.
– Ryan Clark

Idle Words

A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Matthew 12:35-37

Idle words are the breath of corruption and the vomit of spiritual cowardice.

The idle speaker of idle things cares not that while his mouth boasts in his mighty thoughts, he is yet heaping up judgement according to what he has DONE. The more a man speaks, the more he ought also to fear. For in being measured by the Holy; every failure of true obedience shall be counted infinitely against every word spoken in idleness.

The humble obey the Lord, therefore are they justified in their speech; but the proud find no pleasure in walking righteously, therefore are they condemned by the greatest of their own words.

The tongue of the idle wags insatiably; but where the Spirit of God finds rest, there broods His wisdom. How deflated shall be the empty wineskins, when at last their breath is taken from them!

Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
Proverbs 6:2

In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
Proverbs 10:19

The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
Proverbs 12:6

The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
Proverbs 15:26

He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
Proverbs 17:27

Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
Proverbs 29:20

Foaming Out Their Own Shame

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: mercy unto you, and peace, and love, be multiplied.
Jude 1:1-2

“Sanctified by God the Father… preserved in Jesus Christ…” – The firey words of Jude find their basis in this verity of God’s ever-present salvation for His own. They are pure words, sanctioned by God Himself for the use of those sanctified by HIM; they are the unerring and skillful arrows of the Captain’s quiver against the enemies of He who by HIS own mighty hand preserves His saints. They are a calling unto the called, that their obedience to the gospel would develop and flower into an obedience in it by the contention for it. And this contention begins at the house of God, which is the true battleground for the faith.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Jude 1:3-4

Overt depravity is the inevitable outcome of an impotent religious grace. “…turning the grace of our God into lasciviousness” – There is not a more apt description of the hypocrisy within the self-made heart; a heart which regards the grace of Christ according to the flesh and so denies His great power by instead walking in its own. When men so mistake the grace of God for laciviousness, they choose to walk not in grace; but by their own means they seek to perfect themselves according to their own standards, calling it holiness. And rather than giving grace unto others so that true holiness might be seen, they lay burdens upon men too great to bear; according to which none can attain the righteousness of God which is by faith. It is through this circumventing of God’s grace that they deny Him, even the Lord Jesus Christ, leaving both themselves and others to wallow in the flesh. Saul of Tarsus was such a man: “According to the flesh, blameless” – but we regard Christ not according to the flesh any longer. Those things which Paul later counted loss, these men would still count aquisitions.

[The Greek for “turning” here is μετατίθημι (Str. 3346) – meaning to change, remove, translate, or turn something.]

The thing which Jude contends for the defence of is the the gospel“THE faith once delivered to the saints.”
We make ourselves an enemy of this faith when we give not freely that which we freely received; and until we repent unto God, renewing faith toward Christ, we have put ourselves under the curse of the law for having counted common the blood of the covenant through such a blatant lack of its use. For to live in such a sore disregard of the faith, through which alone we have access to the grace wherein we stand, is to walk in unbelief. It is a posture of heart which keeps not our first estate of being seated in the heavenlies in Christ, but leaves behind that rightful habitation in order to commit fornication with the man-made religion of earth and all of this present world’s corruption. This is why man’s every religious institution becomes a house of filth; for in not being the spiritual kingdom within the hearts of the redeemed (which consists not in talk but in power), they are necessarily built upon the sinking sands of the flesh and of earthly wisdom. It is the mark of the whoring daughters of Babylon: who seek to ascend of their own volition and so persecute those whose strength is God Himself; mocking the ones who trust not in man, but in God.

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
And the angels which kept not their first estate, but left their own habitation (apostacy – to leave one’s post), he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example (of said apostacy), suffering the vengeance of eternal fire.
Jude 1:5-7

For the gospel of Christ is that by which He touches our eyes unto seeing all things from our heavenly abode by faith. By this alone are we cleansed, and even is our flesh saved; and through the same faith we submit to the dominion of the kingdom of God within ourselves, always accepting the word of the Lord from the mouth of His true dignities. Therefore, those who mock the grace of God and so deny this faith, supposing that they have found godliness without surrendering to the working of God’s grace: these sear their own consciences through the constant denial of their ever-present sin, which has been neither purged nor covered; and they cannot see in their high-minded rebuke of sinners that their own guilt yet remains. They speak little and lowly of grace, for they know it not except according to the feeling of the flesh; and within the walls of their whitewashed tombs they rot away in the very corruption which they suppose to be their deliverance.

Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, “The Lord rebuke thee.”
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
Jude 1:8-10

Those who walk not both under and by the grace of God walk accursed. Such a curse was the lot of Ham’s lineage, who, rather than gracefully submitting his father’s indiscretion to the Lord, impiously aired the matter to his brothers instead…

And Noah, a man of the ground, began and planted a vineyard. And he drank from the wine, and was drunk. And he uncovered himself inside his tent. And Ham, the father of Canaan, saw the nakedness of his father. And he told his two brothers outside.
Genesis 9:21-22 (LITV)

Such are the actions of the arrogant, who dwell in a world of offence and brute reaction where the scandal of their own sins is buried beneath a ruinous facade of self-defined virtue. Ham’s gross impropriety regarding the sin of his father was the very revelation of his own great wickedness. For if he had done as his brothers did, then Noah would have awoken covered, and offered a sacrifice of thanks unto God for the prudence and integrity of his younger son. But as it was, Ham bears the blame for the curse of his own progeny; whereas the other sons of Noah showed wisdom in the grace of God, even that love after the manner of Christ which covers a multitude of sins, unto a blessing.

And Shem and Japheth took a garment and put it on both their shoulders. And they went backward and covered the nakedness of their father, their faces backward. And they did not see the nakedness of their father.
And Noah awoke from his wine. And he came to know what his younger son had done to him. And he said, “Cursed be Canaan. He shall be a slave of slaves to his brothers.”
And he said, “Blessed be Jehovah, the God of Shem; and may Canaan be his slave. God shall enlarge Japheth, and he shall live in the tents of Shem, and Canaan shall be their slave.”
Genesis 9:23-27 (LITV)

The inability or refusal of men to grow into and walk in the grace of God in the midst of the brethren is telling that they do not behold their own iniquity as being so vile that it requires recompense on the very account of God. If they have not entered into the Lord’s fold by way of HIS cross, then they are theives and robbers. These are they who make offerings unto God, but not according to His mercies; they desire reward in the things of God, but seek it not according with the heavenly kingdom; they have great zeal, but not according to the knowledge of Christ. They speak much of holiness, but produce only the dead works of the fleshly heart; they speak much of righteousness, but display only the hypocrisy of man’s religion. They claim to have life, but give birth only to the corruption of their own shame; they seek to lead the way, but drive men only into confusion…

Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
Jude 1:11-13

The ungodly thing being illustrated here is foremost a man-made religious spirit. Cain offered the works of his own hands and the fruit of the accursed ground as though it were holy unto the Lord. Balaam took the riches of the world for the riches of God at the price of perverting the word of God. Core (Korah, the son of Izhar) was dissatisfied with the way and the leading of God; so he slandered the Lord’s command through Moses and lead a rebellion in which thousands out of Israel perished (Numbers ch 16).

He who speaks from heaven will judge between men. He is transcendent of man’s every imagined paradigm; and He is the leveler of man’s every device by which they seek to undermine His preeminence. No one is excused before Him; for no creature is unrevealed before His sight, and He has not excluded Himself from being sought out by each one.

And Enoch also, the seventh from Adam, prophesied of these, saying,
“Behold, the Lord cometh with ten thousands of his saints (holy ones), to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.”
Jude 1:14-15

The ungodly are those whom God Himself does not make Godly. They rather seem to make themselves Godly; but this is not the true gate and way unto life. These are they who mind earthly things, seeking the deliverance of their own hands, following after worldly wisdom, living by the power of their own imaginations in the name of Christ Jesus: seducing His people to share in their hypocrisy unto boundless corruption. The appetite of religion is the great overreaching appetite of all sinful flesh: it is anything but the means of God as the means of godliness, and thereby it becomes anything but God Himself as the true object of worship. What men dream, say, and build unto the flattering of their own hearts and minds becomes the very word of the Lord to them; and what the Lord truly says becomes an obstacle to their plans.

These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
These be they who separate themselves, sensual, having not the Spirit.
Jude 1:16-19

“These be they who separate themselves: sensual, having not the Spirit.” – It is not the Word of God which divides these men soul from spirit, but only themselves. They discern themselves, but not according to the word of Christ. Thus the lusts after which they walk are the result of their ungodly self-suffuciency. The neglect and replacement of God’s inner working by the Spirit for fleshy means and worldly device renders men unable to work out their salvation; for God is not even working that salvation in them according to His good pleasure. What the sword of the Spirit ought to be doing within them, they have not allowed. They may think themselves to be wielders of that mighty weapon; but truly no man wields the word of the Lord, the word of the Lord wields men. It is the contrite in heart who tremble at His word that are made instruments of its work; but those who do not fall upon the word of Christ will be fell upon by Him.

But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
And of some have compassion, making a difference: and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and forever. Amen.
Jude 1:20-25

“…hating even the garment spotted by the flesh.” – This speaks of the spotless garments of righteousness given to us by our Lord at His cross, according to which we have our identity in His kingdom. Those who follow after the ungodly ones here described will inevitably render their garments filthy, tattered and trampled under foot unto great loss in the coming kingdom. The mixture of the heavenly with the earthly, the mixture of the gospel with dead works, the lowering of God’s grace into an unworthy or insufficient means of righteousness: these are all unto the spotting and rejection of keeping the purity of that identity – even unto disrobement.

Try to deliver the ones who are so lead astray; but turn away from those who so lead them astray. For these deceivers defile the consciences of men in every way; for by glorying in the arm of the flesh while calling it the Spirit of God, they are left prey to its every weakness. By this they betray that they themselves both reason and walk according to the flesh, both denying and knowing not what evils still dwell in the secret places of their own hearts. And regarding the very things in which they stand condemned, they even exhort other men in hypocrisy. It is the shame of their own hidden deeds about which they speak, it is the darkness of their own hearts which they project. The light in them is darkness; and how great is that darkness! For they behold not Christ, but themselves; and they fear not God, but men.

For many walk as the enemies of the cross of Christ, of whom I often told you, and now even weeping I say it: whose end is destruction, whose god is the belly, and who glory in their shame, those who mind earthly things. For our citizenship is in Heaven, from where we also wait for a Savior, the Lord Jesus Christ, who will transform our body of humiliation, for it to be conformed to HIS body of glory, according to the working of HIS power, even to put all things under HIMself.
Philippians 3:18-21 (LITV)

God Is His Strength

So these three men ceased to answer Job, because he was righteous in his own eyes.
Then Elihu the son of Barachel the Buzite, of the family of Ram, burned with anger. He burned with anger at Job because he justified himself rather than God. He burned with anger also at Job’s three friends because they had found no answer, although they had declared Job to be in the wrong.
Now Elihu had waited to speak to Job because they were older than he. And when Elihu saw that there was no answer in the mouth of these three men, he burned with anger.
Job 32:1-5 (ESV)

Now here is a man that lived up to his name.

Elihu means “God is his strength.”

The God who truly requires no introduction is ever so gracious that He prepares the way before Himself: tilling the hardened earth of our hearts as best as it will allow so that His word might not go forth in vain. He needs no witness from the mouth of a man, yet in mercy he sends one. He sends the voice crying out in the wilderness, uprooting the excuse of men and exposing their great need of the One coming. These voices are held in contempt by those that are wise in their own eyes; but they are considered of God a blessing unto His people. (Elihu was a Buzite, which literally means “contempt;” and his father’s name Barachel means “God has blessed”.)

Such a blessed voice was this Elihu. For after the seeds of discord and confusion were sown by those three fools called friends of Job, this little-remembered young man delivers his word immediately before the Almighty boasts of His majesty, and is never mentioned again. The Lord never rebukes this one: indeed, He begins right where Elihu leaves off and even expounds upon much that he said. This man was a sword long sharpened for a particular day of war, to cut asunder the lies of one man’s heart; he was a choice arrow crafted for a single flight, to pierce one target reached by no other; he was a treasure-trove of precious gems, fashioned for the day of lack: he was the witness of God among the profane, that their babbling mouths might be shamed through the foolishness of preaching.

The words of Elihu are words of great offence to the religious heart. It is no wonder that he is left so forgotten. He is a sort of prophet – not one trained of men, nor versed in “higher thought;” but of the simplicity of true wisdom found only in the stillness of God’s voice…

And Elihu the son of Barachel the Buzite answered and said: I am young in years, and you are aged; therefore I was timid and afraid to declare my opinion to you.
I said, Let days speak, and many years teach wisdom. But it is the spirit in man, the breath of the Almighty, that makes him understand. It is not the old who are wise, nor the aged who understand what is right. Therefore I say, Listen to me; let me also declare my opinion. Behold, I waited for your words, I listened for your wise sayings, while you searched out what to say. I gave you my attention, and, behold, there was none among you who refuted Job or who answered his words.
Beware lest you say, “We have found wisdom;” God may vanquish him, not a man. He (Job) has not directed his words against me, and I will not answer him with your speeches.
They (Job’s friends) are dismayed; they answer no more; they have not a word to say. And shall I wait, because they do not speak, because they stand there, and answer no more? I also will answer with my share; I also will declare my opinion. For I am full of words; the spirit within me constrains me.
Job 32:6-18

Those who know their God are ever ruined for Him: they cannot stand to bear the prattling on of carnal men, who love to pit fool against fool and declare the craftier wise. The end of all human thought without God is emptiness and confoundment.

Elihu observed all of this with eyes quite unhindered by the scales of man’s reasoning: he beheld the folly of Job’s defence as well as the folly of his accusers, for he beheld the manifold wisdom of the sovereign Lord. From within his belly there groaned a burden of righteous angst not of his own making; and from within his very bones there kindled a holy fire destined to enflame the words of his mouth – if by obedience he would allow it.

Like the pressure of a great river held back by a dam, he longed after the very desire of God for those waters to be liberated as is their nature – for the word of God is not bound. Those who truly have the word of God within them have also its desire at work in them. These have given up the futility of their own hearts for the in-filling of God’s heart. Those who so know their Maker speak of what they have seen and heard in the secret of His counsel, seeking not the approval of man, but of their Lord.

Behold, my belly is like wine that has no vent; like new wineskins ready to burst. I must speak, that I may find relief; I must open my lips and answer. I will not show partiality to any man or use flattery toward any person. For I do not know how to flatter, else my Maker would soon take me away…
…My words declare the uprightness of my heart, and what my lips know they speak sincerely. The Spirit of God has made me, and the breath of the Almighty gives me life.
Job 32:19, 33:3-4

These are not the words of arrogance, but of humility’s confidence. Elihu did not come wielding the word of the Lord; the word of the Lord came weilding Elihu. The word was the substance, the man was the vessel; and this man recognized that such was the righful order. His rebuke was not to destroy Job, but to show him the right. It was to remind his self-justifying friend of God’s kindness and forebearance that he might repent back unto the eternal blessedness of the Name he had once rested in.

Behold, I am toward God as you are; I too was pinched off from a piece of clay. Behold, no fear of me need terrify you; my pressure will not be heavy upon you.
Job 33:6-7

Job had begun well in his suffering, and was commended for the saying “The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” For the scripture thereafter says, “In all this Job did not sin or charge God with wrong.” (Job 1:22) But he did not continue in this right and humble frame of spirit. For thereafter he began to rather pity himself selfishly; and in response to the false accusations of evil suspicion from his friends, he attributed their folly unto God and counted his sufferings unjust.

Elihu continues,

Surely you have spoken in my ears, and I have heard the sound of your words. You say, “I am pure, without transgression; I am clean, and there is no iniquity in me. Behold, He finds occasions against me, He counts me as His enemy, He puts my feet in the stocks and watches all my paths.”
Behold, in this you are not right. I will answer you, for God is greater than man. Why do you contend against Him, saying, “He will answer none of man’s words?”
For God speaks in one way, and in two, though man does not perceive it. In a dream, in a vision of the night, when deep sleep falls on men, while they slumber on their beds, then He opens the ears of men and terrifies them with warnings, that He may turn man aside from his deed and conceal pride from a man; He keeps back his soul from the pit, his life from perishing by the sword.
Job 33:8-18

There is no injustice with God: He works great evil unto the good for those that are with Him. He turns loose even the hounds of hell to prove the mettle of His servants; and He delivers them from the gates of destruction that they might know how deliver destruction back unto the enemy’s gates. The sufferings of the present time are the growing pains of the thing begotten of God within the creature. It is of mercy that He will not relent, it is of wisdom that we should submit ourselves to the knife of our skilled physician. The Lord will ever draw out His own unto the brink of despair, that they may learn the trust of Him which is called heavenly vision. He will expose the self-preserving heart by any means until it at last cries aloud, “It is well! You have declared my soul Your own, here it is for safe-keeping, as I cannot preserve myself, nor endure unto the end. But with You it shall be possible.”

Man is also rebuked with pain on his bed and with continual strife in his bones, so that his life loathes bread, and his appetite the choicest food. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out.
His soul draws near the pit, and his life to those who bring death. If there be for him an angel, a Mediator, one of the thousand, to declare to man what is right for him, and He is merciful to him, and says, “Deliver him from going down into the pit; I have found a ransom; let his flesh become fresh with youth; let him return to the days of his youthful vigor;” then man prays to God, and He accepts him; He sees his face with a shout of joy, and He restores to man his righteousness.
He (the man) sings before men and says: “I sinned and perverted what was right, and it was not repaid to me. He has redeemed my soul from going down into the pit, and my life shall look upon the light.”
Behold, God does all these things, twice, three times, with a man, to bring back his soul from the pit, that he may be lighted with the Light of Life.
Job 33:19-30

Much more was also declared by the mouth of Elihu before the Lord spoke to Job from the whirlwind; but this I hope has introduced the essence of it. It is wisdom greatly despised by the world, and long-forgotten by God’s people. He aquired his knowledge from heaven afar, he ascribed righteousness to his Maker; his words were not false, but perfect in knowledge. He declared purity in the heart by the loving of God’s justice, and trust in the Lord by the disciplines of His mercy.

Though perhaps little more than a youth, he yet spoke from what he had both seen and heard in the Lord.

God was his strength.

The LORD is my portion, says my soul, therefore I will hope in Him.
The LORD is good to those who wait for Him, to the soul who seeks Him.
It is good that one should wait quietly for the salvation of the LORD. It is good for a man that he bear the yoke in his youth.
Let him sit alone in silence when it is laid on him; let him put his mouth in the dust— there may yet be hope; let him give his cheek to the one who strikes, and let him be filled with insults.
For the Lord will not cast off forever, but, though He cause grief, he will have compassion according to the abundance of His steadfast love; for He does not willingly afflict or grieve the children of men.
To crush underfoot all the prisoners of the earth, to deny a man justice in the presence of the Most High, to subvert a man in his lawsuit, the Lord does not approve.
Who has spoken and it came to pass, unless the Lord has commanded it? Is it not from the mouth of the Most High that good and bad come?
Why should a living man complain, a man, about the punishment of his sins?
Let us test and examine our ways, and return to the LORD!
Lamentations 3:24-40