The Good Confession

I charge you before God, He making all things alive, and Christ Jesus, He witnessing the good confession to Pontius Pilate…
1 Timothy 6:13 (LITV)

With these words Paul exposes the folly of our trust in the understanding of the mere creeds and so-called “confessions” by which we have so often defined our faith. For what theological oration did Christ Jesus give before Pilate? Yet it says, “He witnessed the good confession before Pontius Pilate.” A witness is one who has lived that of which they speak; and the life of which they speak is their confession. Christ witnessed the good confession to Pilate; Christ’s confession was the very Life of God by which He was obedient to His Father in all things.

The good confession of which He witnssed was that He was the Son of God in the flesh. Ours is likewise to be that that same Life of the Son of God is being manifested in the life of our own flesh. Just as God and man were fully present in Christ before Pilate, so also our witness to Him shall be no witness at all until the substance of our real lives is being transfigured by the substance of God’s real Life working in us through the obedience of faith.

The witness which John makes of the apostles’ confession is, “That which we have seen and heard, declare we unto you…” In God’s appointed order, there is no discrepancy, though there be a distinction, between His Word and Christ Himself. Christ is the Word of God. If then we be Christ’s, and His word dwells in us, how can we not be constrained by that Word? “Why do you call Me “Lord, Lord,” and not do the things I say?” We have taken the distinction between command and Commander as justification for the glaring discrepancy between them in our own lives. But God does not abide such hypocrisy.

The incarnation of Christ Jesus is in itself the ultimate rebuke for our rending of the Word spoken from the Word lived. For in Him the Word was born a man, true Divinity elevating true humanity in Christ to its proper place in absolute harmony with God; so that those likewise born again of His Spirit from above might become partakers in the same resurrection life TODAY.

For how does John describe those who abide not in that Life?

By this we know the Spirit of God: every spirit which confesses that Jesus Christ IS come in the flesh is from God. And every spirit which does not confess that Jesus Christ IS come in the flesh is not from God; this is the antichrist which you heard is coming, and now is already in the world.
1 John 4:2-3

Notice how John says that it is a spirit which either confesses or denies the good confession. For he who confesses is he in whom righteousness is seen in the flesh, and he is from God; but he who denies is he in whom righteousness is not found in the flesh, and that one is not from God. In the case of the first spirit, it witnesses truly of that which it has seen and heard: which is the Word of Life; and in them the Life is manifest. But in the case of the second spirit, they bear witness of no such Life in the flesh; and their words are empty, because the Life, which is the good confession, is not manifest in them. Such is the spirit of antichrist: it is contrary to Christ’s Life working in us, though we speak His Name.

And again, regarding this second spirit which confesses not: it could be a demon, or it could be the spirit of a man, and there would be no difference. For the true confession that Jesus Christ has come in the flesh is a life being evidently lived in the flesh “by the faith OF the Son of God.” (Gal 2:20). Does the faith of Jesus Christ Himself ever fail? That is the faith by which we are to be living. Religion stops at faith in Christ; but the righteousness of God is “through the faith OF Jesus Christ toward all and upon all those believing…” (Rom 3:22)

John, as he does throughout his first letter, is saying that those who have the Life of Christ ought to walk even as Christ walked: who, though being God, became a man, so that we, being men, might become “the righteousness of God in Him.”

Such is the good confession. To truly confess His name is to have His Life at work even in our life in the flesh, just as He was always about His Father in His own flesh.

If we receive the witness of men, the witness of God is greater; because this is the witness of God which He has witnessed about His Son:
The one believing in the Son of God has the witness in himself.
The one not believing God has made Him a liar, because he has not believed in the witness which God has witnessed concerning His Son.
And this is the witness: that God gave us everlasting life, and this life is in His Son.
1 John 5:9-11 (LITV)

Indeed, I tell you truly: he that believes in Me, the works which I do, that one shall do also, and greater than these he will do, because I go to My Father.
John 14:12 (LITV)

Poem – “Invictus Refuted”

A parody in disdain of William Ernest Henley’s famous and Godless poem, “Invictus”:

Into the night that covered me,
Black as the pit which held me whole,
He became sin that He might be
The conqueror of my soul.

From blinding clutch of Satan’s bands,
I heard His voice and cried aloud,
Then saw His blood on my own hands;
His face was marred, His head thorn-crowned.

Beyond the veil, He draws me near;
Through horror He my ransom paid,
That now in me He finds revere
And by His grace makes unafraid.

He leads me through the straitest gate,
He purged of punishments the scroll.
He is the Master of my fate,
He is the Captain of my soul.

True Religion

If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
James 1:26-27

The religion toward which every man’s heart is naturally drawn is characterized by a boasting in his own spirituality through the outward show of lofty words, and even lovely deeds, while inwardly there dwells secret depravity unchecked. But true religion in the sight of God is characterized by the golden harmony of authentic selflessness and personal holiness.

There is a sureity of tongue that is born not of holy confidence, but of arrogance; and yet there is also a self-deprication that is born not of humility, but of pride.
The spiritual worship that is to be the very walk of every child of God is a daily offering of life to receive Life; it is the fragrance of holy conduct born of the fear of the Lord’s mercy. For he in whom the demerrited mercy of God does not invoke a reverence unto obedience has not known God.

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
Romans 12:1

To “worship in spirit and in truth” (Jn 4:24) is directly equivocal to living a selfless and holy life. For to be authentically selfless only flows from the shattering recognition of the mercy of God; and to be truly holy is to be true – which is to be without mixture in one’s dealings with He who is all-knowing.

How, therefore, does the selfish man walk humbly, and the sinner live holy? By the application of the cross to every facet of his life and being, spirit soul and body. For he to whom the cross of Christ truly applies shall bear his own cross also. And it is this bearing of the cross which promises the abundant entrance into the heavenly kingdom. In the urgency of such a life in God, there is found the foretaste of eternal rest; and in the overcoming obedience of such a faith, there runs a trust which takes hold of a purely God-ward contentment.

“The truly religious man does everything as if everything depends on himself, and then leaves everything as if everything depended on God.”
– Joseph Parker

On Being Lukewarm

I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, “I am rich, and increased with goods, and have need of nothing;” and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
Revelation 3:15-18

To be spiritually lukewarm is not merely to be partially safe and partially in danger; it is rather to be in imminent danger and think ourselves safe.

It is not to be partially on fire for God and partially cold toward Him, it is rather to be unconcerned with our temperature altogether.

It is not to be partially in light and partially in darkness; it is rather to be blissfully ignorant of how deep we may truly be in darkness, and unenlightened of the Light which calls us out.

It is not merely to be half asleep and half awake; it is rather to be deep in slumber as we dream of the day in self-deception.

God would rather us know our evil and love it than feign loyalty to Him as proudly ignorant traitors.

As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches.
Revelation 3:20-22

Quote – Paul Washer

Perhaps the greatest lie in evangelical Christianity today is that if you “ask Jesus into your heart,” He will most definitely come in.
– Paul Washer

You have not chosen Me, but I chose you out and planted you, that you should go and should bear fruit, and your fruit remain, that whatever you should ask the Father in My name, He may give you.
John 15:16

To Whom Salvation Belongs

And He said, “Because of this, I have told you that no one is able to come to Me except it is given to him from My Father.” From this time many of His disciples went away into the things behind, and no longer walked with Him.
John 6:65-66

Many will say “Amen” or at least silently tolerate you when you tell them that nature determines fruit. But as soon as you say that the will of God determines nature, most will at best leave you for the things that are behind, and perhaps even seek to destroy you. Carnal hearts defy the sole glorification of God alone in salvation.

The Love & Hatred of God

And I made known to them Your name, and will make it known, that the love with which You loved Me may be in them, and I in them.
John 17:26 (LITV)

Here the Son prays to the Father not concerning the world, but concerning those whom the Father has given Him out of the world (Jn 17:9-10); and He speaks here of a very particular love: “the love with which You have loved Me.” This is not the same love by which God “so loved the world” (Jn 3:16) For it is not the world, but whoever believes in Him out of the world that has eternal Life; and that Life is in the Son, and that Life is to know the Father who loves the Son: it is the very Life which the Godhead has within itself, “the love with which You have loved Me.”

For we, who by necessity possess different kinds of affections or loves toward different things, ought not to marvel if God, after whose image we were created, has a holy range of affections infinitely beyond the wisdom of our own. We dare not be so arrogant as to postulate that just because “God so loved the world,” He cannot still be “angry with the wicked every day,” or “hate all the workers of iniquity,” or “abhor the bloody and deceitful man.” (Ps 5:5-6, 7:11, 10:3) Truly, it is because God is love that He must absolutely hate; and not only the sin, but the sinner also. He is jealous for the glory of His own great Name, and the sins of men who were made in His image are defamatory to that Name.

The purest love necessitates the purest hatred. A man with a heart after God’s own heart was able to say of the Lord’s enemies, “I hate them with a perfect hatred…” (Ps 139:22) The man who loves one thing and does not hate the other is lying to himself; and God is not such a one. For He loves all that is good, right, perfect, and holy; and the higher these are, the more in His love are they evidenced to abide. Therefore He must hate all that is wicked, perverse, corrupt, and unholy; and the lower these are, the more under His wrath are they evidenced to abide.

Who then are we to judge that God should not have a general affection for the whole creation, yet also reserve a specific and salvific love for only a portion? The God of all the earth will do right; and in so doing He separates His righteous ones from the wicked before the latter are destroyed (Gen 18). And the righteous are so because He has mercifully made them vessels of honor, and of covenant love. He had the right to hate all men, yet He has chosen to lavish such love upon a people: the very love with which the Father loves the Son.