More on Reason & Revelation

(Consider this an add-on to the previous post.)

To the lost man, earthly (including demonic) reasoning is his revelation. But to the found man, heavenly revelation must evermore become his reasoning – and not merely his reasoning in the mind; but that upon which he acts in faith, which is the substantiation of things hoped for. Revelation bearing no fruit in action has been received in vain. It is those who honor the gift of God through obedience that continue receiving more of His fullness; for those who truly know Him desire nothing less than that He be glorified in the fruit of His labors within them.

And we are His witnesses of these things, and also the Holy Spirit, whom God gave to those obeying Him.
Acts 5:32 (LITV)

A witness is one who has heard, seen, looked upon and touched the Word of Life.

Man Reasons, but God Reveals

…as it has been written, “Eye has not seen, and ear has not heard,” nor has it risen up into the heart of man, the things which God has prepared for those that love Him. But God revealed them to us by His Spirit, for the Spirit searches all things, even the depths of God. For who among men knows the things of a man, except the spirit of a man within him? So also no one has known the things of God except the Spirit of God. But we have not received the spirit of the world, but the Spirit from God, so that we might know the things that are freely given to us by God. Which things we also speak, not in words taught in human wisdom, but in words taught of the Holy Spirit, comparing spiritual with spiritual. But a natural man does not receive the things of the Spirit of God, for they are foolishness to him, and he is not able to know, because they are spiritually discerned. But the spiritual one discerns all things, but he is discerned by no one. For who has known the mind of the Lord? Who will teach Him? But we have the mind of Christ.
1 Corinthians 2:9-16 (LITV)

True divine knowledge is not found merely by the reason of the mind; it must be revealed by God. For the true knowledge of God is to know the person of God Himself; and what He has prepared for those who love Him does not enter into the hearts and minds of men – the scripture indeed testifies that it cannot. Rather, the very mind of Christ must enter into a man so that he may discern the things of God.

Those who suppose to uncover God simply by force of reason despise that His method is revelation. Many to whom something of Him has been truly revealed are tempted to flatter themselves by methodically reasoning out what truly was revealed to them of the Everlasting God. This is a snare; and those who step in it prove that they still gladly wander back to partake of the tree of gnosis. Ever has this been the bane of many a man of God throughout the ages: that a revelation becomes buried in the unending interperative jargon of his vain mind, until little more remains than an empty husk of what once bore real and tangeable fruit. The binding up of revelation into the constraints of human reasoning effectively chalks up the work of the Spirit to a mere human exertion. This is made to appear as humility, but truly it is a theft of God’s glory in how He makes Himself known.

Man in his vanity considers reason the great pillar of objectivity, until God ruins him by revelation. For truly the things of God cannot be revealed by a man’s reasoning faculties, but only to them; and even then, our mere thoughts still cannot contain the very substance of God’s Life: for the true knowledge of God consists in fellowship with His person by the power of His Life guiding our steps and conforming us to His image. Therefore, if we shall reason, let it be by the revelation of His Spirit in accordance with the scriptures, and not by our isolated thoughts in accordance with some great philosopher; for God reasons with men by the revealing of Himself. And if we yet lack in the revelation of His person, why do we continue to reason within ourselves, as though we should find it there?

But if any of you lacks wisdom, let him ask from God, who gives to all freely and with no reproach, and it will be given to Him. But let him ask in faith, doubting nothing. For the one who doubts is like a wave of the sea, being driven by wind and being tossed. For do not let that man suppose that he will receive anything from the Lord: he is a double-souled man, not dependable in all his ways.
James 1:5-8 (LITV)

Man reasons within himself, but God reveals Himself to men.

Life According To His Word

My soul clings to the dust;
give me life according to Your word!

Psalm 119:25

Life according to God’s word is life according to His sword.

In the word we are given the mirror of God’s holy eyes to judge the true state of our souls, and by its piercing revelation we are continually brought to repentance. This is the kindness of God to give us His life in abundance.

Life eternal is to know the Father and the Son; and the abundance of that life working within and flowing forth from the vessel will be in proportion to the depth and efficacy of this relationship.

Those in God’s house are those who have the Son and thereby have life; but how many of them have that life in abundance? If we but looked into His mirror, we should stand aghast at our estate before falling on our faces as one dead. The children of God are those whom He knows; but the co-heirs with Christ are those who partake of and know Him, even through the suffering of death (Rom 8:17). The apostle Paul, of whom many teachers today speak so glibly as if they knew the man, cried out near the end of his ministry…

…that I may know Him and the power of His resurrection,
and may share
His sufferings, becoming like Him in His death,
that by any means possible I may attain the resurrection from the dead.

Philippians 3:10-11

There is no higher resurrection than Christ’s, there is no suffering greater than His, and there is no death more final than His. O, that we by any means possible might attain to these! Let HIM be the measure of our life! For then our souls in gladness shall ever cling to He who alone gives life, and not to the dust of our wilderness.

If we do not ask, we shall not receive; but if we do not know the depth of our need, we shall never continue asking. And the Lord is refreshed by our asking.

“If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked Him, and He would have given you living water.”
John 4:10

“My soul clings to the dust;
give me life according to your word!”

“Vincēbar” – Inverting Invictus

A rebuttal of William Ernest Henley’s famous and Godless poem, “Invictus” (Latin: “unconquerable”).

 

“VINCĒBAR”
(Latin: “I, The Conquered & Being Conquered”)

Into the night that covered me,
Black as the pit which held me whole,
He became sin that He might be
The conqueror of my soul.

From blinding clutch of Satan’s bands,
I heard His voice and cried aloud
Then saw His blood on my own hands,
His face was marred, His head thorn-crowned.

Beyond the veil, He brought me near.
Through horror He my ransom paid,
That now in me He finds revere
And by His grace makes unafraid.

He brought me through the straitest gate,
He purged of punishments the scroll.
He is the Master of my fate:
He is the Captain of my soul.

 

Vincēbar” – Latin: first-person singular imperfect passive indicative of vincō (“conquer”).

For context, the poem “Invictus” by William Ernest Henley can be viewed HERE.