Life According To His Word

My soul clings to the dust;
give me life according to Your word!

Psalm 119:25

Life according to God’s word is life according to His sword.

In the word we are given the mirror of God’s holy eyes to judge the true state of our souls, and by its piercing revelation we are continually brought to repentance. This is the kindness of God to give us His life in abundance.

Life eternal is to know the Father and the Son; and the abundance of that life working within and flowing forth from the vessel will be in proportion to the depth and efficacy of this relationship.

Those in God’s house are those who have the Son and thereby have life; but how many of them have that life in abundance? If we but looked into His mirror, we should stand aghast at our estate before falling on our faces as one dead. The children of God are those whom He knows; but the co-heirs with Christ are those who partake of and know Him, even through the suffering of death (Rom 8:17). The apostle Paul, of whom many teachers today speak so glibly as if they knew the man, cried out near the end of his ministry…

…that I may know Him and the power of His resurrection,
and may share
His sufferings, becoming like Him in His death,
that by any means possible I may attain the resurrection from the dead.

Philippians 3:10-11

There is no higher resurrection than Christ’s, there is no suffering greater than His, and there is no death more final than His. O, that we by any means possible might attain to these! Let HIM be the measure of our life! For then our souls in gladness shall ever cling to He who alone gives life, and not to the dust of our wilderness.

If we do not ask, we shall not receive; but if we do not know the depth of our need, we shall never continue asking. And the Lord is refreshed by our asking.

“If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked Him, and He would have given you living water.”
John 4:10

“My soul clings to the dust;
give me life according to your word!”

“Vincēbar” – Inverting Invictus

A rebuttal of William Ernest Henley’s famous and Godless poem, “Invictus” (Latin: “unconquerable”).

 

“VINCĒBAR”
(Latin: “I, The Conquered & Being Conquered”)

Into the night that covered me,
Black as the pit which held me whole,
He became sin that He might be
The conqueror of my soul.

From blinding clutch of Satan’s bands,
I heard His voice and cried aloud
Then saw His blood on my own hands,
His face was marred, His head thorn-crowned.

Beyond the veil, He brought me near.
Through horror He my ransom paid,
That now in me He finds revere
And by His grace makes unafraid.

He brought me through the straitest gate,
He purged of punishments the scroll.
He is the Master of my fate:
He is the Captain of my soul.

 

Vincēbar” – Latin: first-person singular imperfect passive indicative of vincō (“conquer”).

For context, the poem “Invictus” by William Ernest Henley can be viewed HERE.

The Old Man Hates The New Thing

Two posts ago on this blog, I published an article entitled A Dialogue.

That writing contained the words of a man feeling very sorry for himself, the words of a man longing for old things: for torn garments, for worn-out footwear, for expired wine, and for moldy bread.

That man was I.

That man’s confession, though derived of truths and sprinkled with good exhortation, still served as little more than his excuse to remain wallowing in the infancy of yesterday. That man could neither outwit nor overpower God though he tried; and even the tears of his pleadings were often selfish.

That man looked with great endearment upon God’s former works; but that man made idols of those memorial stones, and could scarcely see past them across the Jordan. That man risked gaining no promised land by desiring only the gold he once plundered from Egypt.

That man was looking back after having set his hand to the plow – a wicked soul unfit for the kingdom of God. That man still longed to bury the dead with the dead rather than die to death and live.

That man gave himself credit in the miracles of yesterday; when truly it had always been the grace of God covering and working where he could not yet see his own shortcomings.

But this man sees his need to move on into the higher places, from where his Shepherd now beckons: always more aware of his own insufficiency; and thus his need not to fall behind in that wretched wilderness of self.

Die old man, die.

Thus says the Lord, who makes a way in the sea, a path in the mighty waters,
who brings forth chariot and horse, army and warrior; they lie down,
they cannot rise, they are extinguished, quenched like a wick:
“Remember not the former things, nor consider the things of old.
Behold, I am doing a new thing; now it springs forth, do you not perceive it?
I will make a way in the wilderness and rivers in the desert.”
Isaiah 43:16-19

A Dialogue

Read my rebuttal to this article HERE.

How ready, my soul, how ready was your tongue to speak of the King, and how swift were your hands to war against His adversaries; when from deep darkness and oppression He delivered you!

When the enemy sought death, Life was found.
When your heart and flesh were failing, the Lord invigorated you.
When the world sat in mockery, you stood unashamed.
When even brothers betrayed you, your God was enough.

And do you now forget the goodness of your Father? Has He changed, or have you now closed your eyes to His ceaseless wonders? Do you know the depths of darkness He has daily delivered you from, or the countless oppressors He has kept at bay all this time? Or do you suppose to understand the secret counsels of His will, as though your own comprehension has protected you?

He brought you to a place where no man could find you, to reveal things which few men can see; yet in the depths of the cave you have whispered, “The Lord has lead me into temptation.”
Fool! No, but the Lord gives over to themselves the unthankful of heart who do not acknowledge Him: this is your sin which leaves you subject to the present oppression of the former things.

The accuser’s voice masquerades as a good conscience, and his path cunningly weaves its way from the sweet weight of conviction to the bitter paralysis of condemnation. By heeding his treacherous tales, a cloud of gloom has met your stalling and ungrateful heart, while the Lord has continued on in faithfulness.

You ask to see, but turn your eyes away lest it be too bright. You ask to hear, but cover your ears lest He rebuke you too harshly. But those who hate the Light are condemned, and those who refuse discipline are not His own. Have you forgotten the loveliness of even His hardest words toward you, and of the present assurance of His love in repentance?

He has not changed, He has not become a harsh master: but you have hardened your own heart. Truly His kindness has remained, that you might find His ever-new mercies to a greater fullness than yesterday.

Therefore, quicken yourself as you once did, when by faith you stepped out to meet the leading hand of God, beholding His glory in the face of Jesus Christ. There is no safety but in walking upon the water.

Psalm 73 – Purity Of Heart

Truly God is good to Israel,
to those who are pure in heart.
Psalm 73:1 (ESV)

 

~ FIRST, AN EXHORTATION ~

The holy nation of God is made up of those who are pure in heart. For the thing which God is after is a holy nation, and He will have it even at great cost. No, He has even already paid for it immeasurably. So when and how shall He see the full fruit of the travail of His soul? His being poured out unto death is the promise of glory; but in every merciful promise of God, the recipients are justly charged to actively inherit its spiritual substance in the likeness of He who opened the way unto that abundance of His Life.

The aim of our charge is love
that issues from a pure heart
and a good conscience
and a sincere faith.
1 Timothy 1:5

His holy uncompromising love issues forth from pure hearts because the pure heart has no defilement of conscience, so that their participating in the faith can always be instant and authentic. These are a peculiar people, for they are no one’s possession except His. They are not even their own, for they see and are ever undone at the immeasurable worth of His buying price. Today is the day for purity of heart to be sought and acquired in the members of God’s house, lest the jealous yearning of His indwelling Spirit be provoked to wrath upon His near visitation.

The prophet wondered aloud regarding the day in which the Lord suddenly comes to His temple: “But who may abide the day of His coming? And who shall stand when He appears? For He is like a refiners fire…” We the temple stand at the threshold of that day, and we ought to be trembling; for He shall first visit His own house to purge the iniquity and burn the chaff. If evil will not be removed from our hearts by the Lord in His strivings with us, then the Lord is free to remove the evil of heart from the earth.

Beloved, we are God’s children now,
and what we will be has not yet appeared;
but we know that when He appears
we shall be like Him,
because we shall see Him as He is.
1 John 3:2

He identifies His own by their likeness to Him. Now, there are degrees and varied expressions of His manifestation through each one of us; but let each one earnestly participate in whatever measure which God has entrusted to them, lest any be ashamed at His coming as was the wicked and slothful servant. Those who will not see Him as He is will not be like Him. This truth transcends whatever we may think defines the boundaries of His house. Those who abide in Him unto the doing of His will according to faith in Jesus may have confidence at His appearing; but those who shrink back from faith in His sufficiency leave themselves to walk in a most precarious hope and superficial assurance. For in seeing little of His person, they cannot be continually lead of His Spirit, and the wonder of His Life remains but a faint abstraction easily traded for lesser things. Pray the Lord opens their eyes, lest they carelessly slip away and loose much reward!

But God’s firm foundation stands, bearing this seal:
“The Lord knows those who are His,” and,
“Let everyone who names the name of the Lord depart from iniquity.”
Now in a great house there are not only vessels of gold and silver
but also of wood and clay, some for honorable use, some for dishonorable. Therefore, if anyone cleanses himself from what is dishonorable,
he will be a vessel for honorable use, set apart as holy,
useful to the Master of the house, ready for every good work.
2 Timothy 2:19-21

If the ungodly shall not be spared in the final judgement, much more should the unfaithful servants learn again to serve the Lord with fear and rejoice with trembling before that final day; those whom He expectantly appointed to present His church to Him a chaste virgin, spotless and without wrinkle. “It is time for judgement to begin at the house of God.” The names of those who weep over the ravished daughter of Zion are being written in the books, as well as those who have ravished her; and not a wicked soul shall His slaying Spirit spare: beginning at His most holy sanctuary, which they have defiled by their abominable revelings in HIS bride.

Let every one whom God has called into the fellowship of His mystery heed the warnings of His word.

 

~ THEREFORE ~

I write this (especially what follows) to the earnest of heart, who desire no other shepherd than the Good One, who cry for nothing less than the Lord Himself to be fully glorified in them: His perfect will done in light of these things.

This Psalm [73] has for some time now been a sharp instrument in the skilled hands of my Physician, and it necessarily remains so. It contains the words of a man rightfully disenchanted with the spiritual injustice of his day, yet crippled by the impure response of his heart toward it. The proverb is true: “the more knowledge, the more sorrow;” and the sorrowful soul not being continually restored by the Lord can become just as deceitful and desperately wicked as any unregenerate heart. Those who see the horror of things as they are and hear the urgent call of God can easily run the risk of feeling as though they have come to something which excludes them from requiring further heart surgery. Herein lies the path of becoming both unmerciful and unjust in response to what God is revealing. The great danger of conviction is that we become content with its mere presence, neglecting its call to ever-deepening repentance.

The Psalmist continues…

But as for me, my feet had almost stumbled,
my steps had nearly slipped.
For I was envious of the arrogant
when I saw the prosperity of the wicked.
For they have no pangs until death;
their bodies are fat and sleek.
They are not in trouble as others are;
they are not stricken like the rest of mankind.
Psalm 73:2-5

“I was envious of the arrogant…” Here is the admission of a man who observed the order of things correctly, yet contemplated them unrighteously within his soul. A lack of personal peace due to the succeeding of the wicked indicates this envy in the hidden heart. Envy is not merely covetousness. Covetousness has to do with lusts and selfish desires; but envy describes a self-centered sense of justice. Envy is a root of restless evil which supplies the many tendrils of covetousness. But even if we do not directly covet the unrighteousness of men or their gain by it, it is still the sin of envy which we find inwardly robbing us of walking in the peace of God. In being envious of the arrogant, we become arrogant. Where God does not appear to be the fulcrum of justice, we overstep Him to seek out our own. This is the envy here described. We act in the passion of envy and speak in the heat of our own displeasure. The reasoning is righteous, but the execution is not; and this is not a matter of outward method, but of the inward heart.

This envy reveals the absence of Godly contentment; it is the frame of those seeking their own justice for all that rightly disturbs their souls. The Devil has learned well to drain the Godly contentment out of those who are righteously dissatisfied with the status quo of man’s religion. For what we envy is the apparent peace of the wicked in light of the apparent disappointment of “I the righteous.” But this is not reality as God sees it; since there is no true peace for the wicked, and disappointment is not the mind of those who trust in the Lord. We think too highly of our selfishly impassioned understandings. A lack of entrusting God’s capable hands to be in control of matters too lofty for us brings about the crippling frustration of envy in our souls, so that in the secret of our hearts we rail against the most high over our perceived predicament while the wicked prosper.

Self-pity is the unrighteous bog in which we soak our hearts when we allow the evil of men to overshadow the goodness of God in our present sight. But we are exhorted to see from eternity, that we may bring back the piercing decree of eternity to lighten this present darkness. The decree from what our own eyes see and our own ears hear among men will not do; since from these God’s perfect justice and equity can never proceed. But those who have stood in His council are constrained to speak the truth in a true heart; for at their appointments with the King, mercy triumphs over judgement. By the brightness of His glory before their eyes and in the burning of His coals upon their lips, His perfect justice ever becomes their acquaintance.

By mercy and truth iniquity is purged:
and by the fear of the Lord men depart from evil.
Proverbs 16:6

Let us therefore with thankfulness and fear fix our eyes upon the things which are of Christ, our only boast; for by these we find the renewing of our troubled minds, and receive the heavenly wisdom both seen and heard in the stark yet measured words of our Lord. Neither the fear of man nor the wrath of man works the righteousness of God; but there is an inner choosing of God’s peace which disarms the provocateurs of Satan, and there is a bold confidence in “His own arm” amidst dire circumstance which confounds the evil powers. Blessed are they who invite the searching light of God into the unvisited places of the heart, that when His purifying fire comes it may be gladly received to do its work.

But regarding the wicked, whose hearts we ourselves emulate through the unrighteous fellowship of envy, the Psalmist continues…

Therefore pride is their necklace;
violence covers them as a garment.
Their eyes swell out through fatness;
their hearts overflow with follies.
They scoff and speak with malice;
loftily they threaten oppression.
They set their mouths against the heavens,
and their tongue struts through the earth.
Therefore His people turn back to them,
and find no fault in them. And they say,
“How can God know? Is there knowledge in the Most High?”
Behold, these are the wicked; always at ease,
they increase in riches.
Psalm 73:6-12

“The murmuring spirit… has much of the spirit of Satan within it.”
– Jeremiah Burrows

The soul most embittered by perceived injustice most quickly rises within the ranks of the unjust. The unjust were all at one time crying out for justice themselves. For no sooner does a man give himself to earnestly seek God’s justice in light of great evil, than the Devil and the flesh remind him of every wrong that he has suffered at the hands of men – especially the betrayal of his very brothers. When we seek the undoing of unrighteousness to find the peace of God rather than standing in the peace of God to find the undoing of unrighteousness, we inevitably find ourselves likewise setting our mouths against the heavens. Yet what was our Lord’s response to this world, who knew men’s wicked hearts beforehand? See what it accomplished! For in Him the Spirit blew where it wished. At one time He was quick to rebuke; at another, to extend mercy; at another, to leave men to themselves. All these interactions were enthroned upon righteousness and justice; for He knew what was in man, because He knew where He came from and where He was going. He perfectly discerned others because He perfectly discerned Himself, so that the Holy Spirit was at liberty in Him. The degree to which we discern ourselves determines the degree to which we discern outside of ourselves and are enabled to be more precisely led by His Spirit.

He shall not judge by what His eyes see, or decide disputes by what His ears hear, but with righteousness He shall judge the poor, and decide with equity for the meek of the earth; and He shall strike the earth with the rod of His mouth, and with the breath of His lips He shall kill the wicked.
Isaiah 11:3-4

Such is the way of one whose life proceeds from heaven. The desired reward of true righteousness is the singular glory of God, who today still sends His rain upon the just and the unjust alike. The pure in heart know that they are not the protectors of God’s glory – this is why they can stand undeterred in spirit despite the wicked schemes round about them. For the wise do not dare touch the Ark of God to steady it, though it appears for a moment to waver. The tempter prompts good yet undiscerning men to seize the day right when God is about to make it His own. Any ministration which bypasses the direct working of His Spirit is a ministration after the spirit of antichrist. If we are grieved by what we see and spurred to action with the Holy Spirit, then let the justice of God first overtake and trample our own motivations, lest our own decree go forth and not His. The purest justice flows from a vessel which has itself been most refined in judgement; but the heart envious toward evil men reveals its own impurity as it wearies of walking uprightly amidst such a perverse generation…

All in vain have I kept my heart clean
and washed my hands in innocence.
For all the day long I have been stricken
and rebuked every morning.
If I had said, “I will speak thus,”
I would have betrayed the generation of Your children.
But when I thought how to understand this,
it seemed to me a wearisome task,
until I went into the sanctuary of God;
then I discerned their end.
Psalm 73:13-17

The response of an impure heart toward evil both within and without God’s house causes our brethren to stumble, for in our envious condition we ourselves are slipping. Let such infancy in grace give way to maturity through both receiving and trusting His good counsel, which He reserves for the ones who diligently seek Him. Holy ground is walked upon by those who earnestly desire to look upon HIS beauty and inquire in HIS temple. Only here is made known in the depths of our being the unfathomableness of His perfection in His dealings with men: of His foreknowledge and His longsuffering, of His mercy and His wrath stored up for their respective days, of the desperate longings of His heart unsearchable, of the boundless symmetry of His way inscrutable. Those who humble themselves to seek the counsel of the Lord regarding their grievances will find not merely words to fill an intellectual gap, but living eye-salve of the Holy Spirit. For He reveals His heart regarding the wicked only so much as we allow our own darkness to likewise be lightened.

Truly You set them in slippery places;
You make them fall to ruin.
How they are destroyed in a moment,
swept away utterly by terrors!
Like a dream when one awakes,
O Lord, when You rouse yourself,
You despise them as phantoms.
When my soul was embittered,
when I was pricked in heart,
I was brutish and ignorant;
I was like a beast toward You.
Nevertheless, I am continually with You;
You hold my right hand.
Psalm 73:18-23

In the nearness of God the end of evil men is at last discerned; for here is our own wickedness also discerned. He allows the wicked to prosper that they may heap up a most complete judgement for themselves: this itself is a judgement of God, and we dare not interfere with His proceedings as children rudely interrupting His court. The pure in heart do not overstep God’s decree regarding the wicked: they are satisfied with it; for they have seen His decree’s relevance even to themselves but for His ever-new mercies. They find peace even in the hearing of His heavier counsels, for they know the good of conceding to His way. In this they are not denying His intercession through them, but they uphold its rightful place. Intercession is the extending of God’s heart within us for what He has decreed, not of our own counsels toward Him; and there are times when He emphatically says, “Pray NOT for this people, for their good…” (Jer 14:11) There is a sin leading to death, and we would do well to walk in the discernment of He who sees the hidden thoughts and intentions of men’s hearts. Conversely, in those for whom God still suffers long there can be a particularly unruly waywardness which requires us to trustingly remove our hands from them, so that He who drew us to Himself apart from man’s devices might be able do the same in them. It is not that we give up on such; but we do let go, certainly grieved with the Spirit yet also freed from ourselves that we may rejoice in His hope.

We often despise God’s times and seasons, because He uses them to challenge what we suppose should be happening and when. The sooner we trust Him, the sooner we shall see His hour. But we need to trust Him first – then He will do whatever pleases Him, however it pleases Him. The prophet Elijah, who hid himself in virtual exile for years at a time upon the command of God, became so entwined in God’s perfect will that he could confidently say, “As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to MY word.” (1 Kings 17:1) Elijah lived standing in the Most Holy Place before God Himself, speaking and moving according to whatever he saw the Father doing. He was a true intercessor: a man who stood in the gap, just as Noah who “by faith… condemned the world” in his building of God’s refuge for the righteous few. The battle within us is not merely between action and inaction; it is a matter of whose action. There is a Devilish restlessness which saps the Godly strength of the ready soul.

The most well-intentioned self-will is the greatest neutralizer of true intercession. The tether which binds fleshly action to a holy burden is sensual and demonic; but those who are overcome of Christ overcome the world in His faith. They are secure in daring to say “Thy will be done” because they have chosen to live before the judgement seat of Christ today. For it is here that we discover our need to be led by the hand into the maturity of a living understanding, where our perspective of justice gives way to His own. If we could taste but a drop of His holy anguish over the injustices of wicked men, we would be utterly ashamed of our own imperfect angst. In the covert of His wings vexation is removed from the soul; and the spirit of loneliness and rejection which fostered all manner of sins gives way to renewed strength by returning to the arms of He who never truly forsook us. The burden of the whole world is the Lord’s; and we shall only rightly partake of His burdens if we allow Him to minister rest to our souls, else their weightiness will cause our hearts to fail and our flesh give way to defeat. We cannot minister to the Lord if we are not first ministered to by Him. We may speak much of readiness yet His love remains bound within us, unable to be fully and freely expressed. But deliverance finds those who at last give up pride and let Him win, consolation is found by those whom His word breaks in pieces, and the anointing is poured out of broken vessels. The works of which the pure in heart shall tell are HIS.

You guide me with Your counsel,
and afterward You will receive me to glory.
Whom have I in heaven but You?
And there is nothing on earth
that I desire besides You.
My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever.
For behold, those who are far from You shall perish;
You put an end to everyone who is unfaithful to You.
But for me it is good to be near God;
I have made the Lord God my refuge,
that I may tell of all Your works.
Psalm 73:24-28

Purity of Faith

Truly, I say to you, whoever does not
receive the kingdom of God like a child
shall not enter it.
(Luke 18:17)

While men attempt the work of entering the kingdom in order to recieve it, Jesus reveals that in God’s wisdom we instead recieve the kingdom by faith in order to enter it.

When men lack faith to allow the cross to outweigh their sin, they redifine the gospel one way or another to fit their experience. Either they will make out Christ to be accepting of ungodliness in them, or they will place the power in their own soul to ensure their deliverance and salvation. Both are an afront to God, but I am dealing with the latter here, which can be the greater temptation to truly earnest hearts who have already seen something of holiness and desire to pursue it. Those whom the Devil cannot convince to live lawlessly, he tempts to live legalistically. Those in whom he cannot dispell the fear of God, he seeks rather to terrorize with doubting the sufficiency of His grace to provide true strength. The enemy is equally pleased to make us serve an unjustly permissive God as well as an unjustly overbearing one.

New believers who stumble in the Way yet have the fear of the Lord in them may become tempted to add dead works in order to gain visible righteousness; when truly the only righteousness that produces the works of God is the righteousness which is by faith.  For “whatever does not proceed from faith is sin.” Where men build a golden house upon no foundation, it is fool’s gold. The great bane of immaturity is a lack of confidence in the sufficiency of the grace of Christ to provide strength in all things. The power to walk as Christ walked does not reside in the natural man, it resides in the promise itself; for truly the promise of eternal life is Christ Himself, and all His fullness, which is the fullness of God. We can do nothing pleasing to God except through Christ, by whom we can do ALL things! If we but trusted Him in this, we would with patience be enabled to see His righteousness working in us through obedience; and then our faith would continually bring growth as good soil and water bring to a great tree, like the kingdom of God is pictured (Mt 13, Mk 4, Lk 13, also see previous article).

But because in this devil’s world we are encouraged to lack such deep and unshakeable faith (and the spiritual patience inherent within it), we instead either settle for compromise, or “go on ahead” from the pure doctrine of CHRIST into our own methods, just because we do not see the manifestations of faith which we have lead ourselves to expect. Ironically, this is actually a foothold for all manner of sins. It is all too common that after someone finds deliverance from certain sins early in their walk, the temptation is to become proud in the self, as though a new spiritual status has been gained by improved behavior. Truly the change in behavior was by the power of God through faith; but nevertheless this pride makes way for a blindsiding fall, and the response to this fall will reveal just how pure the faith of a person is. How they get up may sady determine their trajectory for years to come. Will they stand up in faith and continue to rest in Christ, who alone can deliver those who believe? Or will they try crawling another way? Many turn to their own power with the unspoken intent of adding to God’s power for deliverance. This can only make matters worse. For if, after having begun by the Spirit, we now seek to be perfected by the flesh, then we will only further feed the pride of the same old man who also commits the other sins we think ourselves to be contending with. But the weapons of our warfare are only mighty because they are THROUGH GOD. Only those who wait upon HIM will renew their strength.

Therefore it is written,

Strengthen ye the weak hands, and confirm the feeble knees.
Say to them that are of a fearful heart, “Be strong, fear not:
behold, YOUR GOD will come with vengeance,
even God with a recompence;
HE will come and save you.”
(Isaiah 35:3-4)

True and pure obedience is that which chases the impossible out of an absolute trust in the power of God. What we so greatly lack by-and-large is humility enough to finally die and let only CHRIST be our vey life. We do not know the power of God! Righteousness rains down upon those who have already sown to themselves IN it. For in Him they already have it by faith, if their faith proves true.

Sow to yourselves IN righteousness, reap IN mercy;
break up your fallow ground: for it is time to seek the LORD,
till he come and rain righteousness upon you.
(Hosea 10:12)

And how can we sow to ourselves in what may not yet be visibly raining upon us? The answer is that we sow IN a righteousness, which although not yet fully seen, has been bestowed upon us so that we may ACT upon SOWING in it. We obey not the possible works we make up for ourselves, but rather we obey the impossible works which God has prepared for us to walk in. For wherever we step into His impossible path, we shall find his power. The same sanctification and holiness which many of the scriptures call us to walk in is eslewhere stated to already be finished. This is not a contradiction, nor does it merit a compromise in our thinking. The answer is found in the integrity of our faith (or lack thereof). Faith mixed with the motives and excuses of the flesh cannot reconcile this thing and therefore leads to the production of many elaborate and compromising doctrines; but faith unmixed, unencumbered, and dying to self can say boldly to a true brother, “I am confident of this very thing: that He who began a good work in you will bring it to completion until the Day of Christ.” (Php 1:6)

This is descriptive of faith LIKE a child. A new child believes without question its Father’s promise, and expects without compromise the fruits of that promise. This alone shall lay hold of all that God reserves in His inexhaustible treasury. For He has gladly bestowed upon us the riches of His grace in Christ Jesus – let us therefore not insult His Spirit through passing it by in unbelief! In the end, the prodigal son in Jesus’ parable was not the younger, who boldly received the open arms of his father; but it was the elder, who kept himself a stranger to the grace of his father even though he never left his vicinity. He had continual access to every good and perfect gift, but never asked or received of it. Under the self-made cloak of loyalty (dead works of the flesh), he lived after his own will rather than availing himself of becoming a son; something which his father had reserved for whomever would recieve it. “But as many as received him, to them gave he POWER to become the sons of God, even to them that believe on his name.” (John 1:12)

So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”
(Romans 8:12-15)

The sin of the elder brother in Jesus’ parable was a lack of faith disguised in the outward humility of dead works. Under the premise of not spoiling his father’s abundant grace, he never availed himself of any of it. But true humility is that which boldly asks God for strength in the time of need without pretending to bring anything of worth to the table; for it knows the folly of self-effort well enough to ask for nothing less than the provisions of God Himself in Christ Jesus. For if we have a perfect Father who rewards the diligent seeker (and we do), then we can be certain that He on His part will not fail – only let us also exercise faith to walk forward into the unknown, not shrinking back as those who are destroyed. The true humility of faith moves beyond the veiled pride of self-deprication: it is the confidence to depend upon God alone at the expense of all self. It is the same mind which also was in Christ Jesus, it is HIS faith! Our faith shall grow up to His stature if we exercise that which is already given; and His grace indeed sufficient. Do you believe this? Die! Rise and walk! God’s rest awaits those who by faith and patience inherit the promises, where the Spirit works through the yielded of God who trust and obey.

Since therefore it remains for some to enter it,
and those who formerly received the good news
failed to enter because of disobedience;
again He appoints a certain day,
TODAY, saying through David…
“Today, if you hear His voice, do not harden your hearts…”

(Hebrews 4:6-7)

We are all too eager in our day to label all boldness before God as “arrogance,” and all humanly-conceived works as “humility.” This propensity of ours is the Devil’s programming through the unstable and unspiritual men whom many today call teachers. Satan would not have any man approach the throne of grace, and he will do everything within his power to dissuade us. But the foot-dragging of doubt and self-sufficiency is the spiritual melodrama of a belligerent soul which only causes it to continue stumbling and falling in darkness. This will only continue where the Holy Spirit is given no further room to empower because the self remains enshrined, if not enthroned. Self-righteousness is the greatest obstacle to true repentance; and therefore itself requires much. The depth of REPENTANCE determines the potential depth of faith’s roots; and the depth of going beyond our own strength determines the depth in which the Holy Spirit can operate. “Now the lord is the Spirit, and where the Spirit of the lord is, there is liberty…”

When Peter stepped out of the boat, he stepped further out of his own life and further into Christ’s. In that moment his heart caught a glimpse of the truth that the only safe place is to be with Christ wherever HE goes at the expense of all else.

“The christian life from start to finish is based upon this principle of utter dependance upon the Lord Jesus… Do you think that if you cease trying to please God your good behavior will cease? If you leave all the giving and all the working to God, do you think the result will be less satisfactory than if you do some of it? It is when we seek to do it ourselves that we place ourselves back again under the Law. But the works of the Law, even our best efforts, are “dead works,” hateful to God because they are ineffectual.”
– Watchman Nee, ‘Sit, Walk Stand’

For the Law perfected nothing;
but the bringing in of a better Hope did,
through Which we draw near to God.
(Hebrews 7:17)

“Come to Me, all those laboring and being burdened, and I will give you rest.
Take My yoke upon you and learn from Me, because I am meek and lowly in heart,
and you will find rest to your souls. For My yoke is easy, and My burden is light.”
(Matthew 11:28-30)

Dying To Live: The Faith Of Christ

For through the grace of God which is given to me, I say to everyone being among you, not to have high thoughts beyond what is right to think. But set your mind to be right-minded, even as God divided a measure of faith to each. For even as we have many members in one body, but all members do not have the same function, so we the many are one body in Christ
(Romans 12:3-5, LITV)

The fruit of faith will be in accordance with its measure. First there is that initial measure which “God divided” to each; and then there is the greater measure attained as each one humbly invests said deposit by the allowance of God’s power to be at work in them unto righteousness, bringing forth fruit unto salvation. For the gospel in which His righteousness is revealed from faith to faith is unto salvation (Rom 1:16-17). The parable of the talents illustrates to the wise the absurdity of not walking in such increasing faith; since the deposit of faith was freely given, as well as access to the power for said increase. This is also why we ought not to think highly of ourselves above one another, since even our increase is by the power of God through faith in Christ…

Blessed be the God and Father of our Lord Jesus Christ! According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.
(1 Peter 1:3-5, ESV)

“Guarded through faith” – but what is the nature of that faith? It has long been taught that all one will ever need to walk in the power of Christ is faith the size of a mustard seed. No such thing can be found in all of scripture. Jesus said nothing about such little faith except in rebuke. He did however reveal that we are required to have faith LIKE a grain of mustard seed: “…If you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.” (Matt 17:20, Lk 17:6)
The difference here is immense, considering the parable of the grain of mustard seed. For while the natural man proudly settles for little faith (the size of a mustard seed), Christ Jesus meanwhile describes the kingdom within His people in terms of ever-increasing faith (LIKE a mustard seed)….

And He said, “To what shall we compare the kingdom of God? Or with what parable shall we compare it? It is like a grain of mustard, which, when it is sown on the earth, it is less than all the seeds of those on the earth. And when it is sown, it comes up and becomes greater than all the plants, and produces great branches, so as to enable the birds of the heaven to roost under its shade.”
(Mark 4:30-32, LITV)

It is within the very nature of genuine faith to grow unto greater faith; and the sustaining of living faith over time actually depends upon its continual growth. Only through such faith as this can we be guarded by God’s power until the end. Today’s faith is not sufficient to lay hold of the power required to overcome the world tomorrow. But such faith cannot be born of the flesh. Only the ever-increasing faith of Christ Himself is the faith which becomes able to move mountains. Jesus has overcome the world, and we have yet to grow into the fullness of HIM! For by faith, “we all with unveiled face behold the glory of the Lord… being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.” (2 Cor 2:18)

Faith will only attain life in God to the degree that it has attained death in ourselves. The great tree grown from a grain of mustard in the parable of the kingdom is the Tree of Life, Jesus. He was sown in the earth a dead Seed and now lives to give life to all who died with Him. We grow up into His fullness by being members of Him in His death, burial, and resurrection by faith. Now if these three things are indeed our spiritual history by faith, then they should also become present realities by the obedience of faith for which we have received grace from God. “…we have received grace and apostleship to bring about the obedience of faith…” (Rom 1:5, ESV) That which true faith believes, it finds power from God to apprehend in experience. The grace of God appeared not simply to be admired, but to be walked in the power of. For He who died is the One in whom we are to remain planted, and He who rose also seeks to water and supply the growth. Let us therefore accept and submit to our death in Him daily, laying hold of the nutrients of His word and the watering of His Spirit by faith ever extending itself heavenward; as our roots drink evermore deeply of the love of the One who first loved us when we were yet His enemies. And that is the first key of faith: the acceptance of our place IN HIM apart from our own doing. It is only the pride of the sinful nature which doubts this; and it must be reckoned dead before Christ’s own Life can live in us. He will not suffer a rival in His temple.

Truly, truly, I say to you, unless the grain of wheat that falls into the earth dies, it remains alone. But if it dies, it bears much fruit. The one who loves his life loses it, and the one who hates his life in this world will keep it to everlasting life.
(John 12:24-25)

If we derive the power to walk after Christ from our own soul, then we do not truly walk as Christ walked. Only the faith of Christ is of true substance, not ourselves. The soul is saved to be restored unto the rule of the Good Shepherd, not unto its own. The soul is always beholden to the storm-tossed flesh if it is not beholden to the spirit under God’s Spirit. Jesus calms the storm from the inside out. The only works pleasing before God are those wrought in HIM. Only Christ living in and through us is a true fruitful life in the sight of God. All we bring to the table is the faith to surrender to His working – the faith which He gave us in the first place! If the matter was finished for us when Christ died, how much more then, since He is risen and seated on high, shall it now be being finished in us by the power of His own Spirit whom He sent for that very purpose! Or are we greater than He who said, “I am able to do nothing from Myself… for I do not seek My will, but the will of the One sending Me, the Father”? Surely we are not! So let us be made conformable to His death, even that the measure of the stature of His fullness might be shown forth in we who are HIS body. We are not our own: He would see our spirit and soul and body kept blameless for His coming – all three must come under the dominion of His own Spirit. This is the inner working of true faith that produces the fruit of the Holy Spirit. Faith which reckons itself dead in Him is proven by the same faith springing forth and branching out in the tangible substance of Christ’s Life. If we truly submit to God’s Word, then He (the Word) will even divide soul from spirit and lay bare every secret of the heart and mind, giving way to the complete rule of the Spirit of God in us. For the will of man and the faith of his own soul cannot lay hold of that which belongs only to the Spirit of God. It is only possible by the very FAITH OF CHRIST, who beheld the Father at all times, which is unfeigned and ever-increasing from glory to glory; and it only comes “from the Lord who is the Spirit.”

For as He beheld His Father, so do we in Him, and He in us. And as His likeness becomes revealed in us, “His Spirit bears witness with our spirit that we are sons…” May such pure and unmixed faith thrive and multiply within the regenerated hearts of His own to become grown sons! Let that same mind of humble confidence be found in us which also was in Christ Jesus: the Seed who died to plant the kingdom of God within His people. Let us likewise more fully believe unto death that we would more fully believe unto Life: from glory to glory by faith to faith! Such is the faith of Christ, our only true Life.

For in it (the gospel of Christ) the righteousness of God is revealed from faith to faith; even as it has been written, “But the just shall LIVE by faith.”
(Romans 1:17)

The measure of faith exercised within us is displayed in the measure of His righteousness being revealed through us. If I know that I have already died on the cross with Christ, I can find rest in dying daily. And if I have so died and remain dying, His Spirit may thereby work His resurrection Life in me. This is how the daily cross which results from obedience in a rebellious world becomes a light and momentary affliction; and even the earthly body may begin to acquire the marks of the cross. But again, the order is from the inward man to the outward man; it cannot be the other way around – that is self-made religion. If we have come to rest in Christ, let us remain working from that surrendered bliss and allow the body to reflect what is first true of the soul…

…Always bearing about the dying of the Lord Jesus in the body, that also the life of Jesus may be revealed in our body.
(2 Corinthians 4:10)

For I calculate that the sufferings of the present time are not worthy to compare to the coming glory to be revealed in us. For the earnest expectation of the creation eagerly awaits the revelation of the sons of God.
(Romans 8:18-19, LITV)

Faith which suffers the cross rejoicing is faith that overcomes the world. And we can have confidence because this faith has been tried and proven true; for it was the Lord’s before it became ours.

The heart of genuine faith gives way to only the Life of Christ Himself within His body. How can we claim to possess the faith of Christ when we live from ourselves?

“When the Son of Man returns, will He find faith on the earth?”