Artificial Light

The Devil mocked and subverted God’s divine order in man by bringing us the dim light of self reason.

God desired for us to walk in the all-pervasive sunlight of His revelation; of which the mind and heart cannot conceive.

The true light, which gives light to everyone, was coming into the world.
John 1:9 (ESV)

He came not to give the light of knowledge, but the “Light of Life.”

True knowledge is given to those who have God’s Life. Without God’s abiding Life, all knowledge is death.

The spirit of this age is currently leading the masses back to the most potent and undilluted form of the Serpent’s first temptation, and at breathtaking speed. Prometheus is rising.

Not all “light” is of God. Nor is the Devil His equal. The Father of Jesus Christ is the God of Abraham, whose true offspring are those of the faith of Jesus.

This should all be obvious.

Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. No one who denies the Son has the Father. Whoever confesses the Son has the Father also.
1 John 2:22-23 (ESV)

Do not stand idly by and allow others to preach otherwise, simply because they seem the closest ally. They are sent by another spirit: antichrist.

There are two lights rising in this dark; and they could not be more opposed to one another. If you do not see this already, you are in great peril.

Philosophy A.D.

Reason alone cannot justify its own existence; and the philisophical impass of existence itself ever convicts the soul. Therefore God, the “unmoved mover” of the great philosophers, cannot simply be thought thinking itself, as they sometimes concluded.

For although there may be mind without thought, there cannot be thought without mind; and a mind which conceives of persons must know and experience personhood as much or more so than those conceived of. Yet also, if we are all merely thoughts in a greater mind, as some have concluded, then we ourselves may all be decieved in supposing that our thoughts are truly thoughts at all; and then our own “thoughts” about that very matter are also in vain, and, as likely as not, another layer of deception: and why then do we so speculate, and that willfully? We should then rightly abondon the whole discourse, and immediately attempt to discover what lies beyond this veil of tears through self-inflicted death!

Yet does it not burn deeply within our souls, that the reason by which we reason must have definite origin and definite purpose? And does not death also loom as a certain judgement over the soul, for good or for ill?

Therefore, we shall not speculate upon things which in themselves necessitate the meaninglessness of themselves; for this is madness, and we know that there is a good, and a true, as it has been imprinted upon us within and without, though our eyes have been cut off from its more explicit light. And that light without is what we ought to seek from within, seeing that our own light within has already proven itself quite inadequate to be sought from without.

Now, if the good and the true of that greater mind aforementioned shall be truly known, it must be more than a force of unseen nature: it must be the nature and character of a being who can be known not only as a mind but more importantly as a person; for a mind without personhood cannot create persons, only thoughts. Yet man is a person; and if we are speaking of the ultimate God at all, then we are speaking of man’s creator, who must therefore be a person – or else we speak of no god concerning man at all, but only of what is neither relevant nor existent (except in thought), and so deceive ourselves before we have scarcely begun to consider the matter.

For if man is a personal being – and we step into madness to deny such – then the good and true which is meant for him must have a like example to him in order to be truly known by him. If the good and true is only a force of unseen nature, then man, who is a personal being, can neither discover nor relate to it; and such is either not good and not true, or is at least not meant for him, since, being impersonal, it does not concern his person. Therefore, the good and true that is meant for him is the good and true found in a being relating to him personally. The great absurdity of the ages is that man, a manifestly triune being, scrambles to prove that a greater triune being cannot have created him. For, any good and true that is relevant to man, and especially the ultimate and transcendent, depends not merely upon the existence of that good and true as God, but upon that God being a person whose nature and character defines that very good and true, for which the created man longs, knowingly or unknowingly.

Therefore, as Christians, unless the person of Jesus Christ is our assumed presupposition in all argumentation, then all our philosophizing is in vain, try as Aquinas might to convince himself otherwise. His predecessors knew better.


“For I do not understand in order that I may believe, but I believe in order to understand. For this also I believe – that unless I believe I shall not understand.”
– Anselm of Canterbury


The Person of Christ cannot be arrived at by outside wisdom: as all wisdom proceeds from Him. He cannot be reasoned to by outside knowledge: as all knowledge is hidden in Him from the wise. He cannot be found through the courses of the human mind: as true right-mindedness subsists only in Him through relationship.

How then shall anyone be saved through our apologetic?

They shall not; nor have they ever been.

For it is not our apologetic through which any are saved; but through the power of the God who knows men. The faith of Christ is the gift of God, and the apologetic is only the confirmation of the mind of the heart already being enlightened. Apologetics may at times be an instrument of the Spirit for the unbeliever, but they are a far more useful instrument for the believer.

Divine faith is not the fruit of true reason: true reason is the fruit of divine faith. Reason may discover by omission the chasm at its center, which is faith; but even so, it cannot fill that chasm with said faith – which is the work of God’s Spirit. The faith of Jesus Christ has root in the source of all things, God the Father, the transcendent, yet personal, uncreated God who subsits in Himself, who is “that than which none is greater,” regardless of our own failing conceptions or incomplete knowledge of Him.

Those who claim that they have arrived at, reasoned to, or found Jesus Christ by means of excellent philosophy fall into two categories: firstly, those who have not truly found Him, but only a concept of Him befitting their minds; or secondly, those who have truly been found by His faith, yet are still too proud to give Him the glory in their intellect.

These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual.
[Or, “interpreting spiritual truths to those who are spiritual.”]
1 Corinthians 2:13 (NKJV)

The above words of the apostle leave us no intermediary stepping-stone between the carnal mind and the spiritual mind that can be relied upon; no bridge between reason and revelation that can be crossed; no means of God-pleasing enlightenment except that which the Holy Spirit Himself works upon the soul. A man is either carnal or spiritual; he will either understand spiritual things or he will not; and the knowledge of God will either be conceptual, unto his puffing up, or experiential, unto his building up.

True wisdom is either hidden from a man or revealed to him; and a man of philosophy is either hopelessly enthralled by the unknown god or hopefully enraptured by the revealed God in Jesus Christ.

Christ is the only true philosopher’s Stone, if there ever was one – whom the builders of such conceptions have themselves rejected from the beginning. The torch of Prometheus is lit with the fire of hell, and its wisdom glows with the sickly dying light of the fallen one.

The beyond of the merely reasoning mind is the void of the Word of God. But the man enlightened by the faith of Jesus Christ no longer has need of such an elusive beyond to be concieved of in his mind; for he is now present in the revelation of the Word, who is very near to him, even in his mouth and in his heart.

Our known reality is not the manifestation of abstract concepts from the beyond of true reality: rather, true reality has been manifestly revealed in our known reality in the Man Christ Jesus, of whom the most excellent philosophical concepts are only derivative, and speak only faintly. Reality is right before us; and He who defines it must open our eyes to begin to see Him as He is.

Experience is the shadow of reality, and concepts are the shadow of experience. Therefore, mere concepts of God are only a shadow of a shadow; and have no use without the experience of what is real in God.

We do not reason to God to open men’s hearts, we reason from God, who opens men’s hearts.


“Now, since we do not live with our soul stripped bare, but, on the contrary, have it clothed over, as it were, with the veil of the flesh, our soul has the mind as a sort of eye which sees and has the faculty of knowing and which is capable of receiving knowledge and having understanding of things which are.
It does not, however, have knowledge and understanding (by) itself, but has need of one to teach it; so, let us approach that Teacher in whom there is no falsehood and who is the truth. Christ is the subsistent wisdom and truth and in Him are all the treasures of hidden knowledge.”
– John of Damascus


“After reading the doctrines of Plato, Socrates or Aristotle, we feel the specific difference between their words and Christ’s is the difference between an inquiry and a revelation.”
– Joseph Parker


True Philosophy – John Of Damascus

“Philosophy is a love of wisdom. But, true wisdom is God. Therefore, the love of God, this is the true philosophy.”
– John of Damascus

On Self-Deception – John Calvin

“The vices of which we are full we carefully hide from others, and we flatter ourselves with the notion that they are small and trivial; we sometimes even embrace them as virtues.”
– John Calvin

The Spirit Of Mockery

Now Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.
Genesis 21:9

A most notable characteristic that distinguishes the children of the flesh from those of God’s Spirit is the mocking spirit by which they operate.

These children after the flesh, whose eyes are full of scorn, walk about freely in the household of faith quite unnoticed. They are given to much commentary concerning the things which they see, hear, and think; at best feigning humility, hungry for argument; hearing many things and being understanding in few; hating reproach, scoffing without reason at those who have wise counsel; witnessing to the words of others falsely, so that they may steer men into the same bitterness by which they themselves walk.

But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, that they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.” These are the ones who cause divisions, worldly-minded, devoid of the Spirit.
Jude 1:18-19

For as it was with Isaac and the son of the slave woman, so it is today.

But those who, like Sarah, have been blessed to carry the Son of Promise, and bear out His fruit of their womb, are able to discern the subtlety of that scorning which is seen in the posture of the fleshly children; and are sorely grieved by their presence, and become filled with a righteous anger that such are able to continue in their mocking ways among God’s flock.

I did not sit in the circle of merrymakers, nor did I exult. Because of Your hand upon me I sat alone, for You filled me with indignation.
Jeremiah 15:17

These walking mockeries of God’s children make sport of the righteous in their conversation, not fearing the Lord in their houses; and they make much outward fellowship among God’s people with the laughter of self-assurance, seeking always to be at ease in Zion. Alas for their souls! Unless they are struck with the true fear of the glorious God before the end, how great will be their final fall! For it is better to dwell more often in the house of mourning, and to quiet one’s soul before He who searches it, than to always break bread presumtuously, chattering on in the house of gladness, giving no thought to the day of judgement.

“These are ones who cause divisions,” the apostle says. For even if they are outwardly guilty of only a little of this mockery of the way of God’s Spirit, and even if they are not set above many brethren, nor so grieviously ravage the church as those described in Jude’s letter; it is still the same spirit (or spiritual posture) of mocking by which they walk. Even if they are not purposefully and conciously undermining the harmony of the body of Christ; these still are a blemish at its love feasts, waterless clouds, and raging waves of the sea, driven about by fierce winds.

For they love what benefits of the Lord’s table might numb their soul to His Spirit’s conviction of their depraved nature, and also what comradery of the brethren might justify them in the sight of certain men whom they percieve to be leaders. But because it is all a self-deception and a ruse, they indeed cause divisions by the very nature of their presence; since, being devoid of the Spirit, they cannot harmonize with those whose walk with Christ happens to challenge them, and so the flow of the Spirit is impeded by this dead wood that has fallen into the river.

Hence, brothers become divided over them unknowingly, and cease to work together in what the Lord is truly concerned with. Time is thrown into the void, and many a spiritual life is exasperated by the casting of pearls before the swine. Ever do they learn in order to keep up in the natural eyes of men, yet never do they come to a true knowledge of the truth. Ever do they hurl foolish and unlearned questions at those in God’s house whom they secretly despise, and ever is the proverb fulfilled in them, “A scoffer seeks wisdom in vain.” (Prov.14:6) For their wells are broken, and their soil salted.

In short, these sons of the slave woman are a mockery of the sons of the free simply by what they are.

Therefore, let the members of Christ see it fit to cease their worldly entreatment of the carnal; for such entreatment will not win such men over to Christ Himself. But the turning of them over to the world which they still love, which world is the mirror of all hypocrites, might bring even some of these to repentance.

The accomodating of Ishmael is not the mission of the church. He is rather to be repented of; so that perhaps God may later work salvation for him, and the church will also be blessed, and freed of his leaven. May we come to discernment! Without discernment there is no dividing between the works of the flesh and the fruit of the Spirit; and if division is not made between the workers of both, it will drive a wedge between the brothers of the latter. Because of this, even many a true son after the Promise is caught in the ways of the spirit of mockery, and are thereby driven to many unnecessary divisions.

How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers!
Psalm 1:1

HIS Intercession Is Our Calling

And I will give to you the keys of the kingdom of Heaven. And whatever you bind on earth shall occur, having been bound in Heaven. And whatever you may loose on the earth shall be, having been loosed in Heaven.
Matthew 16:16-19 (LITV)

This scripture gives us an insight into the mystery of God’s intercession through His people on behalf of His people.

The “binding” and “loosing” which the church is here expected to do is that which accords with the will of heaven – for othewise it would not be reflected in heaven, as is here described. And don’t we pray, after all, for God’s will to be done on earth as it is done in heaven, and not the other way around? Therefore the church binds and looses according to God’s will, or it truly binds and looses nothing. For it is no single man except THE LAMB who is worthy to loose the seals that are bound; and the saints pray in accordance with HIS Spirit unto that end.

And by this we know the wicked church of man, along with its shepherds: that they themselves suppose to bind and to loose, but aginst the commandment of God; and therefore in heaven it is not reflected. For as Peter wrote, the cleverly devised myths of the false shepherds come not by the decree of God as given in His more sure Word of prophecy – which many of us are so fortunate to hold in our hands, and unto which we would do well to take heed (2Pet 1:16-21). Therefore, those unrepentant idol shepherds of men risk being bound in chains under gloomy darkness, as exemplified by their once heavenly predecessors, and having an eternal hell loosed upon them thereafter (Jude 1:6-8).

For this intercessory mandate is not a permitting of men to autonomously decree and declare that even good things occur by the hand of God as they see fit, nor some manner of test to see what the church will do with the keys. Rather, it is a call for the members of Christ to intercede for the things of the kingdom of heaven in accordance with the already decreed and declared will of God.

But what is that decree of God? Who has fully known the mind of the Lord? And let no man say, “I have the mind of Christ.”

For what do the scriptures declare?
“WE have the mind of Christ.”

Yet who is this “we”?

Paul made the above statement while explaining how the things of God are truly known only by the Spirit of God; and immediately after describes those who are not spiritual, who are not ready to rightly hear the deeper things of God due to their carnality. Concerning these he remarks:

And, brothers, I was not able to speak to you as to spiritual ones, but as to fleshly ones, as to babes in Christ. I gave you milk to drink, and not food, for you were not then able, but neither now are you yet able.
For you are yet fleshly. For where among you is jealousy, and strife, and divisions, are you not fleshly and walk according to man?
For when one may say, “Truly I am of Paul,” and another, “I of Apollos;” are you not fleshly? What then is Paul? And what Apollos, but ministers through whom you believed, and to each as the Lord gave?
1 Corinthians 3:1-5 (LITV)

The striving after ministries of good repute and the dependence upon other men of the faith to define our own faith, doctrine and practice on our behalf, are the sure signs of a carnal people. Even the apostle Paul permitted no man to regard his own faithful reputation in their consideration of the very word that he himself preached, saying, “but even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.” (Gal 1:9)

The discernment of spirits is the province of the Spirit of God alone; and unless each one submits to the tryings, searchings, and purgings of the Spirit, there shall be no “we” that can attain to any measure of knowing the mind of Christ, so as to bind and loose on earth what is to be bound and loosed in heaven. For that mind is the mind of He who searches hearts, “and He who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.” (Rom 8:27)

It is HE who fully knows the will of God, and to that end the Spirit is given. It is in the groanings of the Spirit of God that each member of Christ’s body begins to move according to the mind of Christ: even as God in Christ was incarnate in human flesh, always being about the Father. Whatever part of the body is out of harmony with CHRIST THE HEAD by His Spirit alone, is a disharmony in the body of Christ. Nothing brings the members of His body outside of His harmony more than when they subtly join themselves unto another.

This is how the Spirit of God views the condition of those who do so:

…being puffed up by the mind of his flesh without a cause, and not holding fast the Head, from whom all the body having been supplied through the joints and bands, and having been joined together, will grow with the growth of God.
Colossians 2:18-19

The ministrations of the body of Christ on earth are to be born of the very will of God, according to whose will the Spirit of Christ intercedes on our behalf, groaning unutterably within us. No effectual intercession can take place in the body of Christ without the discernment of spirits through Him. When discernment dies in the church, the church can no longer partake in much of the Spirit who intercedes according to the will of God. For they defy His will in their lack of discernment.

The spirit of a thing is known only by the anointing [Gk. christos] of the only-begotten [Gk. monogenes = “one-of-a-kind,” “unique”] Son of God. And antichrist is that which is another anointing; of which there are many. [Gk. anti = “instead of”]

Therefore John writes for us,

Young ones, it is a last hour, and as you heard that the antichrist [Gk. antichristos] is coming, even now many antichrists have risen up, from which you know that it is a last hour.
They went out from us, but they were not of us. For if they were of us, they would have remained with us; but they left so that it might be revealed that they all are not of us.
1 John 2:18-19 (LITV)

Take note first of the word “us”. This is the same collective “we” of which we already saw that Paul speaks, who, together as the body of Christ, know the mind of Christ according to His work in each member. It is those who depart from the one anointing of the one Good Shepherd who “went out from us”. It is those who take a postion of supposedly greater anointing unto themselves, cautioning no man against esteeming their reputation in the church, who reveal themselves to be “not of us”.

Among these are ones who say of themselves, “touch not the Lord’s anointed,” although Jesus is the Anointed One of God. Also they are raised up above the flock of Christ as “shepherds” and “pastors,” wielding an organizational authority, as though God recognizes anything less than a living body. Jude calls such men “shepherds feeding themselves”.

They deny the correcting and unifying word of the apostle, they silence the warnings and discernments of the prophet, they despise with great jealousy the outward call of the evangelist, and they steal unto themselves the role of all teachers, seldom allowing others to teach. In all this, they profane the calling of the true pastor, which is one who humbly serves in the body by helping to care largely for the earthly needs of its members. Thus, they destroy the fivefold ministry in the church by denying the unique intercessory roles of each, also thereby compromising their own, if they are even truly called to it.

John continues,

And you have an anointing from the Holy One, and you know all things. I did not write to you because you do not know the truth, but because you know it, and because every lie is not of the truth.
1 John 2:20-21 (LITV)

“And you know all things” – This is the beloved apostle’s encouragement to a body of believers who were solid in their discernment and rejection of other “anointed ones”. This is the compliment given not to great and clever minds, but to children of God who “by reason of use have their senses exercised to discern good and evil.” (Heb 5:14) These ones see how the embracing of another anointing is a denial of the Son, and cannot abide the leaven of those who do so.

John continues a little further in his letter,

And the anointing which you received from Him abides in you, and you have no need that anyone teach you. But as His anointing teaches you concerning all things, and is true, and is not a lie, and as He taught you, abide in Him.
1 John 1:27 (LITV)

How viscerally do the false shepherds react to this scripture whenever they are opposed with it! How greatly do they minimize its plain teaching! Any man who is uncomfortable with these words is untrustworthy in the ministry of the word, for he does not really trust that God can build HIS own church. It is only the unfiltered anointing of Christ Himself upon His body which produces a true harmony, and a harmony in the truth, unto the good pleasure of God. Only by HIS Lordship alone can the body of Christ “know what is the hope to which HE has called you, what are the riches of HIS glorious inheritance in the saints, and what is the immeasurable greatness of HIS power toward us who believe, according to the working of HIS great might…” (Eph 1:18-19)

This brings us back to the theme of our study: intercession. Those who fall under HIS anointing are able, according to the measuring of grace unto each, to discover the substance of His calling upon their lives; so that they, in whatever capacity He has gifted them, may through obedience in the Spirit be found partaking in HIS intercession on behalf of the saints, according to the ministrations of God operating in them.

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good.
1 Corinthians 12:4-7 (ESV)

One of the great lies surrounding this matter in our day is that God may give a stone when His children ask for bread. Truly the worst that the children will recieve is discipline. The insincere indeed have reason to so fear; but they do not care. The devil has created such a grotesque smokescreen of demonic and false manifestations, that now many of the true children fear what only the bastards should. The adversary has done this because he knows what is coming. The children who fled the fall of man’s church are restoring the altar of the Lord in their own hearts, calling upon the God who answers by fire. Let us lay hold of the immense promise of Christ to His own, an access to heaven of which the dry bones of this blind dead world cannot concieve: “Seek, and you shall find; knock, and the door shall be opened to you.”

It is the operation of the Holy Spirit in the secret places of our hearts, through our seeking of no anointing except the Son of God, then flowing out unto the good of the whole body, which brings us to participate in the sufferings and joys of He who is the Head of all that He calls His own. And this we long for if we seek His face.

The LORD is my Shepherd,
I shall not want.

When the members of Christ covet and follow after the anointings of men and the visions of people puffed up in their own imaginations, who also knowingly pose foolish and unlearned questions to those who challenge their fables, the jealously of God is kindled; for it is not they who have the right to bind and loose, nor to open and shut, but it is HE. Let them be found repentant, and enter by the only Door of the sheep, lest they be cast out with the hirelings, the thieves, and the robbers of God’s glory.

And to the angel of the church in Philadelphia, write: “These things says the Holy One, the True One, the One having the key of David, the One opening, and no one shuts; and shuts, and no one opens:
I know your works. Behold, I have given a door being opened before you, and no one is able to shut it, for you have a little power and have kept My word, and have not denied My name. Behold, I give out of the synagogue of Satan those saying themselves to be Jews, and they are not, but they lie. Behold, I will make them come and bow down before your feet, and they shall know that I loved you.
Revelation 3:7-9 (LITV)

The church fulfills her calling when she at last allows Christ Himself to be her kinsman redeemer.

Little children, guard yourselves from idols. Amen.
1 John 5:21

Spiritual Slaves To Carnal Freedom

Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.
Romans 13:1-4

And what happens when moral authority is thrown out in the name of “free speech”?
You get the opposite blasphemy laws from what you once lived under.

Why?
Because you objected to the legislating of morality, saying, “the gospel is not law.”

By this, you fell for the diabolical dialectic game in assuming that the enforcers of earthly law should automatically understand the spirit of the gospel; while neglecting the Law of the Spirit of Life for yourself. You applauded the earthly rulers in their casting off of divine restraints, as you yourself became no more just than they. Therefore, instead of legislating morality, your rulers now legislate immorality; and that justified by the lawless social gospel which you have legitimized by desiring the state to do something other than punish evildoers – one of it’s few divine mandates.

You asked for it, christian.
You begged for the inversion of authority, and you are receiving it in spades.
You rendered unto Caesar that which is God’s, and unto God that which is Caesar’s.
You bought into every subtle lie of the Babylonian impulse to build an earthly temple for God, because you didn’t want to preach the gospel for yourself; and now what has been sown will be reaped.

Your children are led astray by those whom you trust, your treasury is left desolate by the greed of those from whom you borrowed, yet you think all is well; and your mind remains spellbound by the words of your chosen masters.

Do not bemoan the lawlessness in the land when you still hold to its arbitrary claims of imaginary “freedoms” and “rights” – the erroneous universalist assumptions which were seeded by your empire’s founders upon its very conception, and are finally coming to their logical end: a corrupted tree, according to its fruit. They did not count upon the unfathomable fallenness and corruptibility of men; rendering their expiriment a relatively short one in the graveyard of empires.

For they sow the wind, and they shall reap the whirlwind. The standing grain has no heads; it shall yield no flour; if it were to yield, strangers would devour it.
Hosea 8:7

Justice will be served upon a cold platter, and you won’t be too proud when it comes.

The light exposing evil in the land will also provoke the Devil’s wrath.

Unless we really love the truth, to the shattering of our own trite notions of it, the road which lies ahead will become impossible to navigate. Without the guidance of the Holy Spirit and OBEDIENCE to every word of God, you will remain a spiritual slave to carnal freedom, mere collateral damage in this warfare, fighting to preserve the foundations of that which enslaves you.

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. But ye have an unction from the Holy One, and ye know all things. I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

1 John 2:15-21