Bleed As Much As You Cry

We need men of compassion, not merely empathy.

Empathy is good to have, but it becomes a form of vanity when not fulfilled in the substantive work of compassion.

I may feel the weight of every trouble and pain in this world, and be awakened to the horror of sin and the state of God’s people, and presumptuously condemn my brother for seeming in my eyes to be insensitive to it; and if God is merciful, then perhaps that same brother will have compassion upon my wretched soul, and not utterly abandon me for my insufferable blindness, that perhaps I might see my own error. For in the feelings of empathy we may presume to have great discernment; but by the grounded hand of compassion this vanity is shattered, and true discernment is built through the sharpening of iron.

Longsuffering is the mystery of compassion. I may feel all the sorrow of righteous Job, and sense the injustice against me as Job did against the ill counsel of his friends; yet still, it is the compassion of the Almighty which comes to me and says, “Gird up now thy loins like a man; for I will demand of thee, and answer thou ME.” For although his friends condemned him unjustly, Job then reactively argued to justify himself. It was the Lord’s steep rebuke of this sinful attitude which restored Job to offer a sacrifice on behalf of his friends. Those who vindicate themselves cannot practice compassion.

For what good is it to experience the privilege of feeling the burdens of the Lord, only to cast them heavily upon another without pity? The Lord shares His burdens not for us to sanctimoniously pontificate about them that we may be noticed by heaven for our mere sensitivity in spiritual things, as if that itself were the pinnacle of consecration; but rather for us to soberly act upon it before the Lord, in the discretion of the true compassion of a grown man who seeks no recognition even from his brothers.

Anyone who takes this to be a diminishment of the weight and importance of feeling God’s sense of things, is simply immature in this regard. For this is not a diminishment of that vital intercessory role, but rather an exhortation to properly fulfill it. Neither is this a rail against the existence of spiritual empathy’s emotional expression within us, but rather an exhortation that we hold it in a sound presence of mind: acting upon that which is from God, and beating into submission that which arises from the lusts and pride of life.

Godly compassion is the tangible fulfillment of spiritual empathy through sober action on behalf of another’s wellbeing – especially spiritual wellbeing. Therefore it will give mercy where none would have expected, and exhort where few would have desired or thought necessary. It needs make little sense to anyone except those walking in its obedience. It may appear exeedingly soft to the hardhearted and overly stoic to the emotionally incontinent. Yet it is not simply a middle-ground, but is truly an altogether higher expression of God’s love in the willingly wounded hands of Jesus. The compassion of Christ is inextricably tied to His longsuffering towards we who pierced Him.

“And Jesus, moved with compassion,
put forth His hand…”

Bleed as much as you cry, or stop crying.

Sincerely, The Devil

The Devil has become fully convinced of the righteousness and validity of his own cause. The father of lies has become the truest believer in his own lies. In his blindness, satan has become of the utmost sincerity in his deception. Therefore, he can infiltrate the body of Christ both through insincere and sincere men alike – who at times may speak even the purest of words, but in the most manipulative spirit, whether wittingly or unwittingly..

Without the Holy Spirit being always allowed to cut us asunder, revealing the unthought thoughts and unintended intentions of the heart; we are hopelessly outmatched by and easily made a mouthpiece of the subtlety of the serpent.

Those who know the Truth as the Person of Jesus have little regard for sincerity and much regard for being true in Christ. For the two are quite distinct, as much as they ought to be intertwined.

The Blood Of Reconciliation

When Christian relationships have as their basis any other expectation than the efficacy of the blood of Christ to reconcile us both to God and to one another, we will indeed be torn apart through vanity and evil suspicion.

An experienced one, supposing himself to be great in understanding, may begin to expect great spiritual understanding of another; and a less experienced one, thinking himself to be wise, may yet be quite carnal in some way, expecting his brethren to fawn at his every self-serving whim: and both will be gravely disappointed – the one forgetting that only according to Christ’s blood is he himself being made truly spiritual, and the other not yet seeing the true weight of his calling. Yet in the case of both, it is truly the same deficiency, and only a differing expression of the same carnality, which strays from the faith. In short, they have each neglected, for their own souls’ vain satisfaction, their ongoing participation in the blood of Christ, which alone leaves no man disappointed, and alone disarms the vanity of both, unto a true and grounded reconciliation.

If we are to ever truly help one another in our weaknesses, we might begin by acknowledging the weakness that we all share to some degree: which is a lack of faith in the imminent power of the blood of Christ to make straight our way unto His throne of grace. For of this, there cannot be too much; and by this repentance, much joy of His salvation can be restored in our midst.

Then we might perhaps begin the very first steps of walking as His Body, and eventually be worthy to speak of moving on to maturity.

It is to be hoped.

Thought – True Sanctity

It is not merely the christian’s outward image of apparent piety that draws others into the orbit of Christ. It is rather the gravity of Christ’s likeness permeating his being, and is thus evident without any need for the artificial projections of sanctimony.

Sanctimony is the great enemy of sanctity.

Sanctity is not a thing seen, but is rather a state of transparency revealing the likeness of Christ beneath the surface of a man who testifies not of himself. Now, this transparency of character is not the publishing of one’s every thought, whether good or evil; it is much rather a forgetting of that very tree of knowledge for a meditation – a meditation in every deed – upon the Giver of Life.

For it is the singleness of mind toward Christ, and not the upkeep of a spiritual image, which truly sanctifies. Let men, and even brethren, see whatever they see; but let us see God, and be content. Let us be satisfied not merely with His good words, but even with His likeness, concerning which all words fall short.


To what then shall I compare the people of this generation, and what are they like? They are like children sitting in the marketplace and calling out to one another, who say, ‘We played the flute for you and you did not dance; we sang a lament and you did not weep.’

For John the Baptist has come not eating bread or drinking wine, and you say, ‘He has a demon!’ The Son of Man has come eating and drinking, and you say, ‘Behold, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’

And wisdom is vindicated by all her children.

Luke 7:31-35 (LEB)


Against The Prometheans

The Light of Jesus Christ pierces through those from within whom the Father has generated it; but the light of Lucifer clouds those by whom it has been secretly embraced.

The former exposes the sin and undoes the corruption of its vessel, calling it evil; but the latter conceals the sin and accelerates the corruption of its vessel, calling it good.

The former is the revelation of that which God both sees and defines; the latter is the awakening of revolt against all righteous judgement.

The straight path of the righteous is lit by the imminent revelation of Jesus Christ to their spirit; but the wicked wander in circles by the tongue of the hellfire of revolution, which consumes their mind.

For the Spirit of God is the principle and moving thing; but the spirit of Satan is revolutionary and reactionary.

Therefore, those whom the Light of Jesus Christ has pierced are moved according to the wind of His Spirit; but those in whom the Luciferian doctrine has been kindled are restless in their conceit.

The keepers of the Promethean Flame have always kindled a Strange Fire – a fire in the minds of men – that they might trade the evil of law for the greater evil of lawlessness; and having done so, become greater slaves to themselves, just like their father the Devil.

The hierarchy of God is seen in the internalizing of His eternal Truth, springing forth as His wheat; but the hierarchy of the Serpent is seen in the externalizing of self-deception, springing forth as the tares.

Their high tower shall always fall, their secret masonry shall always crumble, their dark flame shall always elude triumph; for they have rejected the Strong Tower, the Cornerstone, the Light of the World, for a glory of their own making.

Jesus saith unto them, “Did ye never read in the scriptures, ‘The Stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes’?
…And whosoever shall fall on this Stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.”
Matthew 21:42,44

Thou sawest till that a Stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the Stone that smote the image became a great mountain, and filled the whole earth.
Daniel 2:35

What God has torn down, let no man dare to rebuild.

Liberty outside of Christ is only evil unrestrained.

Slavery to Christ is the true liberty.

Jewish Tales Wag The Israel-Dog

The general category of eschatological (end-times) views known loosely as “premillennial dispensationalism”, which I myself was raised on, is a historically recent invention of the elite cabal’s culture-creating think-tanks and religious proxies, dating back to the late 1800s.

Vital to this scheme was the convenient founding of a modern nation-state called “Israel” by the Royals, the Rothschilds, and other groups who have both financed and profited from both sides of every modern war. This new nation, an ideally-placed central intelligence node under the perfect cover of continually manufactured ethnic victimhood (at the sickening expense of many well-meaning Jews), plays a key role in their narrative; and has nothing to do with what the scriptures actually teach.

None of this has anything to do with what God has revealed in scripture; but the propaganda runs deep, despite its originators spelling out the purpose of their project: which, rather than giving real Jews a homeland, was much rather to make them the great rooted-but-not-anchored irritation to other nations – thus creating an ultimate victim class to leverage the useful idiots via guilt:

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The last hundred years or so were the setting of the stage for the rulers to “fulfill” this particular vision of their global takeover; a program which neutralizes all dissent by the appearance of the inevitability of prophecy, when it is truly a complete and utter fabrication. And speaking of culture-creation: it is interesting to note that many of the biggest purveyors of these sensational views have had ties to the same three-letter-agencies and secret societies (what’s really the difference); after whom many more well-meaning teachers have followed unquestioningly in their judaizing of christians. This is not at all surprising, given said agencies’ tendencies to both create and monitor the vast majority of the end-time cults you’ve ever heard of. Broad evanjellycalism has become the ideal modern petri-dish for this old leaven of the Pharisees; so much so that one must question if this wasn’t always the idea.

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This prophetic simulation, however, seems to have been running into many issues in recent years, and I expect that it will continue to stutter. I don’t claim to know how far or near we are from the end: I just know that the current iteration of the Synagogue of Satan no longer has any clothes, and that an increasing number of people are tired of taking part in their ritual. The hexagram flag should have given it away to begin with; but until recently, the slow crawl of our trauma-induced mind control fooled even best of us. Through much gaslighting and sophistry, they have manufactured our consent. But now that new generations aren’t buying into these particular lies, the Kabbalists are having to regroup and employ different tactics.

In the interim, however, seeing how previous generations still hold sway in the West’s voting illusion, the old guard will likely attempt staging whatever events they still can under the old “biblical prophecy” scheme; so that many will continue to say that this is “prophecy being fulfilled,” and, “watch Israel,” blah blah blah. There is a lie for very generation. But Zionism is steadily losing favor; and in response, the accusations of “anti-semitism” are flying like never before from the mouths of those who can “never let a good crisis go to waste.”

I believe that before the real and final end, the church will be forced to understand the truth of these matters, and much more. This adulterous preoccupation and mind-slavery to the modern invention of so-called “Israel” and the unbiblical fairytales surrounding it must be exposed if we are to be made ready for the even darker day ahead.

Matthew 24 was fulfilled in 70AD. It might also help people to look into the good scholarship which dates John’s book of the Revelation prior to that time. And while there are indeed recurring cycles to prophecy, I am convinced that this one was just a poor artificial attempt on the part of the usual suspects to once again destroy the Body of Christ. Those who attempt to re-enact what God has long buried in rubble will likewise be left in ruin for their blasphemy.

Wrath came upon the Jewish rejectors of Christ “unto the end”; and now the church is the true Israel of God, in which there is no distinction, nor shall there ever be again.

For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.
Romans 2:28-29 (NASB)

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise.
Galatians 3:28-29 (NASB)


Related articles:

Beware How You Hasten The Day

Apocalypse: Then & Now


Finally, become strong in the Lord and in the might of His strength. Put on the full armor of God, so that you may be able to stand against the stratagems of the devil, because our struggle is not against blood and flesh, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual forces of wickedness in the heavenly places.
Ephesians 6:10-12 (LEB)


Anatomy Of A Fall – Ezekiel 28

Pride goeth before destruction, and an haughty spirit before a fall.
Proverbs 16:18



In a day of much going to-and-fro, in a day of the increase of knowledge and of what many falsely call “wisdom,” it behoves us to never lose sight of the cause of every fall, and the root of all wickedness.

The scriptures have set forth as an example before us the fall of the Covering Cherub, Son of the Dawn as he was properly called at one time; from which we ourselves are given a warning through the manner of his fall, and insight as to the source of his corruption.

You were blameless in your ways from the day you were created until unrighteousness was found in you.
Ezekiel 28:15 (NASB)

The words of Ezekiel reveal to us that this heavenly being was blameless in all his ways from the day he was created. God makes nothing unrighteous. No wickedness, no corruption, nor any moral evil, results from His design. That which arises contrary within them are derived from a turning of their will away from His good purpose, which, in turn, curses their generations also.

[We only see that the Lord “creates evil” and “forms darkness,” as the prophet Isaiah expressed, in the sense of letting loose upon the wicked the very calamity inherent within their crooked ways – this action on His part is not a moral evil, but only an “evil” in the sense of what we might call “evil tidings”: an omen of great trouble and righteous judgement upon the workers of iniquity. (See Isaiah 45:7 KJV)]

For He entrusted His creatures from the beginning to learn righteousness, after having created them blameless; perhaps similar to the way in which Jesus Himself would come to learn righteousness from infancy as an inherently blameless man – though His case differs in that His being very God assured no possibility of a fall on His part; so that through faith we might share in the blameless nature of His righteous blood.

Therefore, see how the corruption of Lucifer is described: “unrighteousness was found in you.” Unrighteousness is not a thing created by the fallen one, nor is evil an existing force which he came to embrace; yet iniquity came to be “found” in him. For God’s whole creation was blameless, and everything about it; but not having yet been perfected, there remained a capacity for the creature to deny the Creator’s art of perfecting, and and in so denying, to become what appeared to be a foul mark upon the canvas of His universe, and what sounded to be a dissident chord in the symphony of His magnum opus – what horror! For faith was always that through which the grace of God would perfect His creation; but the innovations of the self-reliant heart, puffed up in its self-percieved achievement and insight, have ever since been the undoing of faith within the creature, causing it to wander from the grace which sustained it, bringing forth sin unto death. “For whatever does not proceed from faith is sin.” And so we ought always to be mindful that pride is the root of all evil.

Thus, in describing the fall of Lucifer through Ezekiel, the Lord reveals the innovations of pride in its self-reliance:

By the abundance of your trade you were internally filled with violence, and you sinned; therefore I have cast you as profane from the mountain of God.
Ezekiel 28:16a (NASB)

“By the abundance of your trade” – Some translations render “trade” as “merchandising”. The proud heart takes what God has graciously bestowed only to make a name for itself and to turn the gift into a means of profiting over others. There is no greater a mockery of God’s grace than to put any price upon it less than that of the Life of His Son. And so this is precisely what the false prophets do in following after their father the Devil. They remove from men the only way to the kingdom of heaven through the incentivizing of self-deception, not even entering in themselves; having traded the Life of the Son for the false wisdom of the fallen Cherub: the enlightenment of self-exalting wisdom over the Life of God found in humility through faith.

“…you were (became) internally filled with violence, and you sinned…” – The exaltation of self over the plan of God and the seeing of His fellow creatures through the lens of personal agendas is always at their expense; and the more grand one’s opinion of one’s own insight, the more inflated will be the sense of entitlement to climb and grasp over the heads of others for that which has not been granted of God. The further a soul travels down this path, the more senseless he becomes to casually neglecting the good of another or violating their dignity without conscience. The more righteous he deems his own cause, though it be not God’s, the more he will tend to think himself the righteous hand of God’s vengeance upon those who inconvenience his vision for the world around him. He will use his gifts and everything within his power to do violence, whether directly or indirectly, to those whom he has made his enemies; though none asked to be such. Every spiritual matter becomes to him a competition of unrighteous jealousy, though he will not admit it; and so in his mind he accuses everyone else of the very hypocrisy of which he is truly most guilty.

And how did this unrighteous jealousy arise? We may have an insight by the name “Lucifer” itself. His name means light bringer, and describes a truly noble trait. He was made to radiate a measure of true light bestowed upon him by God. But what did God say in the beginning when He laid the foundations of the earth? “Let there be light!” The scripture tells us that at this time, “the morning stars sang together, and all the sons of God shouted for joy.” For this unapproachable light, which was at that moment revealed through the spoken word of of God before His heavenly creatures, had no equal; and it was not to be fully comprehended by any except He from whom it proceeded. It may have been this first revelation of the Light of the World which provoked the light bringer to jealousy, not accepting his rightful place.

In any case, through the Word of God such light has gone forth that no darkness can overcome it, and the fate of all the unrighteousness that sprang forth thence was forever sealed from its very inception. All that the Father has willed and designed is of such perfect wisdom and prudence that even when His creatures should rebel, the ultimate undoing of their evil schemes is seeded within the schemes themselves. What first appeared as a foul mark upon the Master’s canvas has been enshrined in the beauty of His victory over it to show forth His untold wisdom in the reconciliation of the redeemed; and what first sounded as a dissident chord in the Great Composer’s symphony has been transposed within the richness of its manifold harmonies to pay tribute to His glory. His light shines forth into all the kosmos, and its purpose shall not ever be impeded. There is no darkness at all in God; and by its very nature, no darkness can abide in His presence.

“…therefore I have cast you as profane from the mountain of God.” – In scripture, the “mountain of God” is the place of the meeting of His assembly, or His “divine council” (Psalm 82, 1Kings 22:19-22). So to cast the fallen one from this place denotes the worthlessness of his new-found “wisdom”. God needs no counsellor; therefore the wisdom of those sons of God which sit at His council are considered not for their wisdom over God, but for their unique expression of the wisdom that is from God. And that wisdom is “first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.” But such was not the attitude of he who became enamoured with himself over that which was the gift of God.

Therefore the Lord says of the one who squandered this highest of heavenly privilege, becoming a creature of darkness and falsity:

And I have destroyed you, O covering cherub, from the midst of the stones of fire.
Ezekiel 28:16 (NASB)

“I have destroyed you from…” – today we find this a curious turn of phrase. We know that the one undergoing this punishment was not unmade; therefore we might say that this “destroying from” denotes such an utter separation of the condemned from his designated place, such a cleansing of the temple from its unworthy inhabitant, that the temple itself reflects no trace of him ever having occupied its space, nor even so much as having breathed its air. He has been so completely removed from his original place, that were the temple of God a sentient being, its pillars would have no memory of his walking between them, nor its blessed walls remember so much as an echo of the former songs of his devising.

But new are the feet of them that now walk between its pillars, and new shall ever be the songs which resound through the courts of heaven; for the True Conductor arranged His masterpiece, and has only begun to strike its first notes through the mouths of the redeemed. Let us therefore be quick in faith and constant in humility, as mere instruments laying hold of the sweet melody of His grace.

For consider the Devil, and see from what a great height he fell:

“…from the midst of the stones of fire.” – How heavy are these words, and how frightening should they be to us all! Who has seen the stones of fire, much less walked in their midst? Wouldn’t such status be reserved for one great in the knowledge of the holy? And wouldn’t such a place also sanctify the one occupying it ever the more swiftly, so as to become immune to all vanity? Yet one who dwelt in such a radiance of holiness has indeed become vain. Therefore let no man suppose himself to be without the possibility danger, presuming upon the grace of God: within which presumption lie the very seeds of pride.

And so the Lord says,

Your heart was lifted up because of your beauty; You corrupted your wisdom by reason of your splendor.
Ezekiel 28:17a (NASB)

Here at last we come to the heart of the matter. The anointed cherub possessed true divine beauty and had lain hold of true Godly wisdom, so much so that they are described as your beauty… your knowledge” – which he had attained by the grace of God, and surely knew it once. Hence, it was not for any lack of these that he fell, nor even for a lack of knowing from whence they had proceeded.

But the test of every soul, from which even this mighty one was not exempt, is the test of a grateful devotion; which makes no idol of the increase of heavenly splendor within itself, but only glorifies He whose grace bestows its continued sustenance. The failure inherent within the sin of pride is the failure to continue by the grace of God. It was the failure of Lucifer to say in his heart “Thy grace is sufficient for me: Thy strength is made perfect in my weakness.” For even the heavenly creature which has always lived without blame is fully and forever indebted to the Lord of Hosts for every gift bestowed upon it, being weak apart from God, and grows in its consecration according to its humble offerings of thanksgiving.

Ah, but what did this one begin to do in light of the unsearchable riches of God’s abundant gifts?

“Your heart was lifted up because of your beauty…” – This marks the beginning of sinful pride. The effect produced has become gloried in above the One through whom it was ever possible. The heart has turned from He who gave it every good thing unto congratulating its own capacity for those good things to abide within it. “Surely,” he reasons within himself, “I have come to sustain this splendor, which the Lord graciously bestowed upon me, according to my own tendancy for righteousness, by which I have learned to walk.” But have you not seen, O fallen one, how that righteous tendancy in itself is a yet greater gift, for which you ought to fall down in humble adoration before the Giver of such grace upon grace? But you have seized upon it to make much of your splendor rather than of He through whom your splendor was given: therefore it has been stripped away; and you are left to crawl in its absence, and to deceive by the false light which you have since contrived.

“You corrupted your wisdom by reason of your splendor.” – In saying that his wisdom became corrupted, it is revealed that his wisdom was once uncorrupt. It was not his wisdom that corrupted him, but rather the attitude in which he began to hold it. We see here his wisdom described as the cause for his splendor, or the good soil from which righteousness had bloomed to splendidly array him in the clean garments of heavenly beauty. Yet “by reason of” this resultant splendor, the wisdom from which it had flowed became corrupted.

Yet isn’t the splendor a good thing? We have no reason to believe that it it wasn’t. What then is meant by the phrase, “by reason of your splendor”? Simply put, the lifting up of the cherub’s heart was seemingly justified to his proud mind because of his elevated wisdom. He considered the possession of wisdom, which was manifest in his splendor, to be a justification to feel entitled to walk in a path of his own making, to sing a melody in praise of his own sanctity, and to have a kingdom unto himself. For as we have already established, he had begun to see his beauty as a grace not of God, but of his own worthiness – though at first he may not have said it even to himself this way, as self-deception works with great subtlety.

So it is not the abundance of wisdom in itself that brought him to this self-justifying posture of heart; for we know that had he truly consulted the heavenly wisdom – which he indeed possessed – he would have found it rebuking all such thoughts. But he who has committed to a path of self-reliance must by necessity heed no warning against it, though wisdom has called out to him at every turn.

Therefore, those which rebel against the Living God must lie and must continue to lie – primarily to themselves, “Because that which may be known of God is manifest in them; for God hath shewed it unto them.” And those who so lie, and do not relent in their self-deception, build an entire world about themselves; which they themselves come to believe with such a sincerity that their false light appears as divine as the holy angels unto those who are likewise quick to trust their own hearts, not being grounded in the Truth. Thus the Devil is called by Christ the father of lies; for he was first to lie, and he precedes all others in spinning a web of lies to defend himself against the inevitability of the truth. Hence, his lies are of the most primary and essential untruth and unreality; since he contended at first with all of heaven against He in whom and according to whom is all truth.

And so, because he came to contradict the One whose very Name is The Truth, the very manner of his fall has become the lie, and has been falsely conveyed by his nameless whispers to the ears of all men, that they may sympathize with him as the misunderstood victim of an unjust God.

Therefore, lest such a deception be left with any excuse in the world, the punishment of God is perfect:

I cast you to the ground; I put you before kings, that they may see you.
Ezekiel 28:17b (NASB)

The ultimate fruit of sinful pride is shame and exposure. The casting down of the fallen cherub is a warning, especially to rulers – but indeed to every man – that the Lord will share no glory with another, and cannot be fooled by the hypocrite. God has revealed this to every heart, so that the more any man puffs himself up, the more conviction of the truth he must suppress in unrighteousness, and the more he must lie to himself in order to evade the hound of repentance which seeks to bear down upon him. And that gift of repentance is not granted to the fallen angels, some of whom Christ visited in prison to declare His victory; but only among men has He become incarnate: so that the hordes of the Devil are vicious toward men, seeking always to subvert their course to salvation. But the Lord has set His Day of vengeance, and He will not delay.

So let the kings renounce any allegiance to the accuser of the brethren, whereby they seek the destruction of God’s people; for he will always betray their trust, and they will find him only to be a purveyor of death to them. O kings, O judges, O legislators: do you not see him who was cast to the ground, who was made to partake in dust? His fall is set before you, and you know it within your own hearts. The same shall be your lot if you do not pay obesience to the Son of God.

For He is full of mercy, and abounding in steadfast love; but He will not leave the guilty unpunished. By him kings both rule and fall. It is He that overturns the kings from their thrones and rips their kingdoms from them; because they do not exalt or praise Him, or humbly acknowledge whence the kingdom was given to them. In the Day of His rule, shame fills the faces of the wicked; but those who recognize the Son of Man are blessed.

Learn the wisdom of King Nebuchadnezzar, who thought himself a god among men, and was cursed to become as a beast of the field; and who, after coming back to his senses, glorified the God of Daniel as King of kings and Lord of lords, “whose works are truth, and His ways judgment: and those that walk in pride He is able to abase” – and so his kingdom was returned to him, and all its glory. Humble yourself before the time; for you do not know the Day of your visitation, or what example the God of heaven will make of you should you walk in that delusion of the serpent.

Now therefore, O kings, be wise; be warned, O rulers of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him.
Psalm 2:10-12 (ESV)

The horrors into which the powers of darkness have drawn the rulers of earth will be their downfall, and the lot of the righteous will always prevail over them. For although they cannot see it, the kingdom of God permeates the whole earth, and the Lord is seated above its heaven, undefeated.

Poem – “He Has Made The Tyrants Shake”