There are three “laws” that are scripturally useful to understand at this point. The most important is simply God’s Law, which is the eternal Law of the Love of His very being, even the Word of Christ which was from the beginning. This is Light, for He IS Light; and the same defines His agape love, since He also IS that Love.
The other two “laws” can be thought of as animating powers at work in a man, either in opposition to or in fulfillment of that Law of God’s Eternal Word. The first of these two is the law of sin in the flesh which leads to death; the second is the law of God’s Life by the Spirit which is Life and peace (Rom 8:2). The one leads to bondage and death because it is of Satanic origin and human power, the other leads to liberty and Life in God because it is the power of God, indeed the very substance of His gospel’s victory. The one is the mystery of iniquity (lawlessness) at work in a person, the other is the mystery of Godliness at work in a person. The former is that by which the Law of God’s Word can only be transgressed; the latter is that by which the righteousness of God’s Law is revealed and fulfilled in whomever it is at work (Rom 1:16-17, 8:4). For the Law of God is the blessing of liberty to those within whom it works by the Spirit; but it is the curse of bondage to those who try to work within it by the arm of the flesh.
But if you are led of the Spirit, you are not under law.
The law which we are no longer under is the former revelation of God’s Law that seemed to require the flesh to work according to the letter; whereas in Christ Jesus the flesh is crucified and the Spirit gives Life according to our faith! For that former and limited revelation of His Word from Mount Sinai was a schoolmaster upon the stubborn to bring us to Christ; Whose gospel, at one time being hidden, is now being revealed to His saints, that His righteous requirement might be fulfilled in and through them by the power of His resurrection Life in the Spirit, rather than by their own power in the corrupt flesh. Our liberty in Him is liberty from the law of sin and death, now being made slaves to righteousness by the Law of the Spirit of Life at work in us…“to fulfill the Word of God, the mystery having been hidden from the ages and from the generations, but now revealed to His saints……which is Christ IN YOU, the hope of glory…” (Colossians 1:25-27)
Now the Lord is the Spirit; and where the Spirit of the Lord is, there is LIBERTY.
(2 Corinthians 3:17)
Liberty is found in the labors of the Holy Spirit when by faith we put aside our own labors of the arm of the flesh, as in the flesh dwells no good thing, but it is deceitful even to itself. The man who has died with Christ is raised to the newness of Life in the Spirit, and finds the command of the Lord no longer heavy; but even finds His yoke easy and His burden light! For the man who has died and dies daily is the man who can happily say, “I am crucified with Christ: nevertheless I live – yet not I, but Christ lives in me – and the life which I now live in the flesh, I live by the faith OF the Son of God, who loved me, and gave Himself for me.” (Gal 2:20 KJV)
If in Christ we are crucified to this world and the world to us, then in Him we also have overcome the world! We still live in this body of flesh, but we no longer live after the flesh. For it is not even our own faith by which we live, but HIS faith! For Paul also wrote of the righteous requirement of God’s Law being fulfilled in him, “not having a righteousness of the law (that is, after the flesh), but through the the faith OF Christ, having the righteousness of God on faith…” (Php 3:9)
These are the words of a dead man who lives in the liberty of another One being at work in him unto righteousness. This is the experience of one both born and borne of the Spirit of the Living God. He now savors the Word of God and delights to keep His commands, for he sees that they are for his own good in knowing his new Master. He finds that to be a bondservant of Christ is true liberty! For the faith of Christ is the law of liberty by which we overcome the curse of this world – even in this life – by the power of the Spirit.
Where is boasting then? It is excluded. By what law? Of works?
Nay: but by the law of faith.
For whatever is born of God overcomes the world:
and this is the victory that overcomes the world,
even our faith.
(1 John 5:4)
OUR faith – our faith overcomes the world because it is HIS faith that has become our very own. We live by the faith OF the Son of God!
For by grace you are saved, through faith, and this not of yourselves;
it is the gift of God; not of works, that not anyone should boast..
The gift which we have not of ourselves nor by works, is the faith of Christ! And now, having this gift of His faith, we may work out with fear and trembling the salvation which God Himself is working IN us to will and to do according to His good pleasure; perfecting holiness in the fear of God, “obtaining the END of your faith, the salvation of your soul…” (1Pet 1:9)
…for we are HIS workmanship, created in Christ Jesus unto good works,
which God before prepared that we should walk in them.
And to walk in this law of faith was always the intention of God for His people, of whom the prophets foretold, “And I will put My Spirit within you and cause you to walk in My statutes, and you shall keep My judgments and do them.” (Ezk 36:27) Even under the old covenant, God’s heart was already set on those who perceived the true heart of His Law, which was hidden but now revealed in Christ for all who might believe; hence the the praise of Abraham’s faith, Moses’ close friendship with God, and the purity of David’s heart, who was a type of Christ. For even to those ones, it was (to a degree) made plain to them by faith that they themselves were also “Christ’s letter… not having been inscribed by ink, but by the Spirit of the living God, not in tablets of stone, but in fleshly tablets of the heart.” (2Cor 3:3)
But of those who did not perceive the true Word, it says,
But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. Yes, to this day whenever Moses is read, a veil lies over their hearts.
But when one turns to the Lord (Jesus), the veil is removed.
(2 Corinthians 3:14-16)
For the ordinances of the Law by which they once were bound because of the flesh were truly a shadow of things to come, “but the substance is of Christ,” said Paul (Col 2:17). Therefore, “faith is the substance of things hoped for, the evidence of things not seen.” (Heb 11:1) “Substance” and “evidence” speak not of a concept or teaching or doctrine, but of the living and fruitful reality of Christ in us. For by faith we hear the blood of Jesus Christ speaking better things than the blood of Abel, which cried out from the ground for vengeance; but the blood of Christ rather speaks, “Comfort ye, comfort ye My people… Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned…” (Isa 40:1-2) The writer of Hebrews saw the imperfect men of old through the blood because of their faith, and therefore spoke nothing of their widely known shortcomings (Hebrews 11).
And we, knowing that we likewise have peace with God by faith in His blood, may also boldly approach His throne of grace, having our hearts sprinkled from an evil conscience, to find strength in Him to DO the Word. For “all the promises of God are yes and amen IN HIM”!
Because if anyone is a hearer of the Word, and not a doer, this one is like a man studying his natural face in a mirror; for he studied himself, and has gone away, and immediately he forgot of what kind he was.
But the one looking into the perfect law of liberty, and continuing in it,
this one not having become a forgetful hearer, but a doer of the work,
this one will be blessed in his doing.
Studying one’s natural face and looking into the perfect law of liberty are two opposite things – that is why the one man only hears but the other man is able to do what he hears. The man who beholds only his natural self will remain beholden to his natural self; but the one who in faith beholds the provisions of Christ Jesus is able to step unashamed by the same faith into the obedience of Christ, who strengthens him to do all things, knowing that he was cleansed of his former sins and will never be forsaken if his heart is truly set on God.
For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with Godliness, and Godliness with brotherly affection, and brotherly affection with love.
For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.
For whoever lacks these qualities is so nearsighted that he is blind,
having forgotten that he was cleansed from his former sins.
(2 Peter 1:5-9)
For by His faith made ours, we also reckon ourselves dead to sin and alive to God through Jesus Christ. By faith we render ourselves slaves to the mind of Christ and no longer to the mind of the flesh; and by His renewing of our minds we find ever-increasing liberty; for therein we begin to truly know Him, and He is subsequently being revealed IN us by the divine nature of the Spirit! For if faith is the sight by which we walk, it ushers us in to live beyond the veil that has been torn, to dwell in the holy of holies beholding the Lord Himself, by whose very near presence we are changed into His likeness…
And we all, with unveiled face seeing the glory of the Lord as in a mirror,
are transformed into the same image from glory to glory,
even as from the Lord, the Spirit.
(2 Corinthians 3:18)
The working faith of which James famously speaks is the faith of Christ at work in a man who reckons himself dead to sin and alive to God in Him; thereby being at liberty to obey God in the newness of the Spirit of life despite the temptation to raise up the old man again and again. Faith is the victory of the gospel because it is the means by which we are brought from the realm of our power into HIS power. True faith steps into that which only the Spirit of God Himself could enable! Those walking by faith discover that the Law of God IS liberty because it is being fulfilled IN them as they walk in the surety of the faith of Christ, Whose faith steps out upon the promise of God’s perfect will.
Now, the righteousness being revealed in us is revealed from faith to faith: meaning that when today‘s obedience is complete, tomorrow‘s provision is obtainable. If I do not have faith today to withstand the voice of the adversary accusing and tempting me in my own mind, how will I have pure faith tomorrow to raise the dead? But we learn to walk in the very faith of the Son of God by enduring the suffering of trials and temptations; just as He also learned obedience through the suffering which He Himself endured. For what faith overcomes the world except faith which has been tried as through fire?
You by the power of God are guarded through faith for a salvation ready to be revealed in the last time.Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials, that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ – whom not having known you love; in whom, though now you don’t see him, yet believing, you rejoice greatly with joy unspeakable and full of glory – receiving the result of your faith, the salvation of your souls.
(1 Peter 1:5-9)
For in the faith of Christ we also have a shield against every fiery dart of the enemy’s accusation and intimidation, every whisper and imagination preventing the knowing of He who dwells in us. Many of us have been so trained by the spirit of man’s religion to wallow in condemnation as though it were pious, rather than to enter in and dwell in His tabernacle forever, where confident faith is met by His every provision to overcome all things.
The mind of the flesh is so accustomed to dwelling in darkness that it fears the Light; and if we listen to its voice we remain tormented in fear, hardly touching the outer court – when truly Christ has made provision for us to inquire of His temple, even where His blood has sprinkled the mercy seat, the place where the Father’s glory dwells. For the blood of Jesus speaks authoritatively against every voice that seeks to prevent its work of drawing us near to Him, “wiping out the handwriting in ordinances which was against us; and He has taken it out of the way, nailing it to the cross; having stripped the principalities and the powers, He made a show of them openly, triumphing over them in it.” (Col 2:14-15) And God will not forsake what work He has begun; so that our greater victory is obtained by faith working with patience; just as Abraham, who, “after he had patiently endured, obtained the promise.” (Heb 6:15)
For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation. In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath; that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us. This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil (the holy of holies); where as a forerunner Jesus entered for us, having become a high priest forever…
It is pride which leads to a lack of confidence in His ability to keep us walking upon unknown waters: the false humility of shrinking back for preservation is pride; and by this we in fact forsake our true preservation. “…But we are not of those who shrink back and are destroyed…” (Heb 10:39) Therefore, by faith we also continually humble ourselves and stoop under the yoke of Christ, allowing Him to take our burden and give us His. But until His yoke and burden are upon us, they appear tiresome and heavy to the carnal mind – just as the darkness hates the Light, and the flesh supposes to know better than the very Spirit of God. “For the mind of the flesh is death, but the mind of the Spirit is life and peace; because the mind of the flesh is enmity towards God; for it is not subject to the law of God, for neither can it be.” (Rom 8:7-8) But if we humble ourselves, we find that it is the Lord Himself who renews our strength: to lift us up on wings as eagles, to run and not grow weary, to walk and not grow faint! True and pure faith begins and remains in the meekness of Christ, “who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied Himself, taking the form of a servant, being made in the likeness of men. And being found in human form, He humbled Himself, becoming obedient to death, yes, the death of the cross. Therefore God also highly exalted Him, and gave to Him the Name which is above every name…” (Php 2:5-9)
This is the Lord whom we behold; for what we meditate upon in our hearts and minds, we inevitably follow after. The Devil beheld only himself, and so exchanged the glory of God (which he once had dwelt in) for a glory of his own selfish desire. And now, with the whole world lying under his dominion, he is the enslaver of every heart and mind not yet made a bondslave to Christ. Faith is not possible for the Devil: for now he walks by his own sight in ever-increasing darkness. The humility of true faith is the great stumbling block to those in spiritual pride. The liberty of a man to continually walk in the presence of God and fulfill His Word will be in proportion to that man’s ability to continually die and eventually fade into the role of being a spectator of God’s mighty work in him. The great strongholds of selfish ambition and vain conceit cannot remain standing should God have us as vessels for honorable use in His house.
Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”? But he gives more grace.
Therefore it says, “God resists the proud, but gives grace to the humble.”
Be subject therefore to God. But resist the devil, and he will flee from you. Draw near to God, and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Lament, mourn, and weep.
Let your laughter be turned to mourning, and your joy to gloom.
Humble yourselves in the sight of the Lord, and HE will exalt you.
The liberty of the Spirit found by the humble boldness of faith is the realm where the vexation of spiritual youth is cast aside for the soundness and assurance of obedient steps taken in trusting gladness. It is the place of discovering that the narrow path we tread becomes as though it were a wide place by the Spirit so that our feet no longer need slip. By the trial and exercise of our faith, the fear of the unknown fades into the earnest apprehending of that for which we ourselves were apprehended of God. And in finding ever-increasing delight in the rule and reign of our Almighty King, our heart becomes as a reflection of His own, so that His desires within us might be granted; since nothing begotten of HIS desire is impossible to the one believing!
And the desire of those in whom He dwells is the fulfilling of His Word in them for His glory. Therefore as dead men, and consequently free, we may ask of Him with the eyes of our heart being enlightened by the Spirit, and with boldness and humility of faith worthy of His empowerment, that He might fulfill the Law of the new covenant of HIS love within us:
I run in the path of Your commandments, for You have set my heart free.
Teach me, O Lord, the way of Your statutes. I will keep them to the end.
Give me understanding, and I will keep Your law.
Yes, I will obey it with my whole heart.
Direct me in the path of Your commandments, for I delight in them.
Turn my heart toward Your statutes, not toward selfish gain.
Turn my eyes away from looking at worthless things. Revive me in Your ways.
Fulfill Your promise to Your servant, that You may be feared.