The Second Day – Deep Calls To Deep

Click here for part 1

And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so.
Genesis 1:6-7

Once His illuminating work has found a footing in His creation, there is a new depth of division which the Word of God brings forth in it. On the first day of creation, we see the Spirit of God brooding over the surface of the waters – and we might even say striving and groaning for the creation to manifest the form which He intends for it. So it is with ourselves in Christ.

Our Potter begins with a lump of clay, formless and void, under darkness. There is depth of water, yet not a revealed purpose for it: not a river to flow in, not a sun to reflect majesty. Then there is light. And in His light, we shall now truly see light, and more still. For not only have waters once darkened and obscured in a mass of mixture now been exposed by the pure light of God Himself, but the Spirit which once hovered over them now sends His rays into the depths by the word of God’s mouth unto to the dividing of soul and spirit, of joints and marrow, discerning the thoughts and intentions of the heart. It is here in the continued shining of His light that the dividing of waters from waters begins to take place. Here, not only is discerned light and darkness upon the suface of the creature; but now more importantly even the depths within this new creation are spiritually discerned.

Natural men are not comfortable with such discernment: they want neither to discern nor to be discerned. Both edges of that sword are equally inconvenient to man’s facáde of peace with God. But the true peace of God is holy, so that the same word of the Lord which creates whatever is good also by necessity divides the good from whatever is contrary. Therefore, if we shall maintain and grow in the peace of God, we must submit ourselves to the more unpleasant surgeries of our Great Physician. Those without the faithful wounds of His word are not His friends. But those who have truly walked in some degree of God’s light are quickly confronted with the revelation of the great expanse between their own waters and His waters resident within this new creation.

And God called the expanse “Heavens” (plural in the Greek, ie: the skies). And there was evening and there was morning, the second day.
Genesis 1:8

His pure waters must be discerned from our own waters lest we deceive ourselves in every matter: this is why He divides them by His word, “let there be an expanse;” therefore we find a distinct choice to either walk after the flesh (our waters) or after the Spirit (His waters). But those who are not divided by His word are filled with mixture, for there is no sword of division within them to so judge between what is of God and what is of self. The separation of waters is a confirmation of His work in us.

The separation of these waters is discernment for the conscience. Here we discover all the more “the exceeding sinfulness of sin;” for in the seperation of His waters, by which our sense of holiness increases, our conscience of sin is thereby sharpened. We find the depth within us of law of sin and death we must daily contend with: the gravity by which our own waters remain bound to earth. Conversely, His waters within us are unbound, above the expanse of the heavens; but of our own strength we are unable to access their invaluable resources. It becomes increasingly obvious that there are greater depths of Him with which our present depths cry out to meet; and we begin to see how much higher above our ways and thoughts are His own, “even as the heavens are higher than the earth.” We long to plunge into His waters, to live out of His fountain rather than our own – that His wellspring of eternal life would become our own in Him, that the voice of HIS many waters would be the sound poured out through each of His own.

Deep calls to deep at the roar of YOUR waterfalls; all Your breakers and Your waves have gone over me.
Psalm 42:7

We must discover in our present earthly experience that glorious Law of the Spirit of Life which makes us free from the law of sin and death. It is here in the revelation of the divided waters that obedience becomes of particular importance to the new creature; for by the drawing up of God’s waters above its own, the creature has begun to sense its great need to follow the upward draw of Lord’s current in order to remain flowing in it. The call unto His own ever remains, “Come up hither.” The new creature which submits itself to the word continues discovering the evidence of even greater depths in God far above its present experiential knowledge; thirsting always to drink deeper of that eternal spring so that even the waters of earth below might be made conformable to the word of His mouth, “Peace, be still.”

CONTINUED IN PART THREE

The First Day – In Thy Light

In the beginning, God created the heavens and the earth.
Genesis 1:1

There is an order to the creating work of God. And just as He had an order in the original work of the heavens and the earth, so also He has an order in the making of every new creature in Christ. We might pair the summary statement of the scripture’s first words with these words of the apostle Paul:
“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2Cor 5:17)

Yet the work is not completed, though indeed its end is finished in the will of God – but His will shall be manifested in proportion to our conformity to it. “God created the heavens and the earth” – Amen! Yet shall we not uncover the wonder of His every decree in this matter? For the good work which God has begun, He intends to perfect even unto the Day of Christ, who has shined in our hearts by the operation of His power to give the light of the knowledge of the glory of God as seen in the face of Jesus.

For just as it was God who created the heavens and the earth, so it must also be HE who makes each one into such a new creation. There is no power within the bosom of man by which he can ascend to the heaven of God; there is no right to which he can appeal in order to be adopted into the Father’s house. And except the mercy of God find us, we are not His children at all, we are truly the Devil’s; for after the likeness of that one we have sought our own glory and dominion and power, only to be cast out of the kingdom of God’s marvelous light. For emptiness and darkness is the natural lot of rebellion against the Excellent One, by Whose mercy undeserved He makes new creatures from the formless clay to the praise of His glory…

The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
Genesis 1:2

Waters deep but undefined,
Where no light as yet had shined.
Darkness could not comprehend
Its reign of sleep should find an end.

Such is the state of every heart uncreated in Christ Jesus. And even of those already being conformed to His image, it remains true regarding the remnant of the old man as it wastes away; the Spirit of God ever striving against its corruption, ever working for the continual deliverance of those who yield it to Him.

But the whole creature – being yet untouched by God in the deepest heart of its waters – over the whole creature the Spirit of God broods with groanings unutterable in the pangs of childbirth until Christ be fully formed in it, that the eyes of those in Him might be ever more enlightened according to His word, so that the new man “being rooted and grounded in love may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, being filled with all the fullness of God.” The Spirit of God will convict and press and outrun a man until he surrenders and deepens in surrender; for God has set His eye to call a people unto His manifold purposes for His singular glory. And upon they who are found heeding the call, He does not ever relent in this mercy; so that a man might truly come to see joy and gladness in the Lord, and that the bones which the Lord has broken along the way may rejoice. “Behold, God does all these things, twice, three times, with a man, to bring back his soul from the pit, that he may be lighted with the light of life.” (Job 33:29-30)

And God said, “Let there be light,”
and there was light.
Genesis 1:3

Lift up your head, ye trodden down,
Look unto He who wears the crown!
Behold, the Lamb of God was slain,
And over the darkness took His reign!

And God saw that the light was good. And God separated the light from the darkness.
Genesis 1:4

Upon the introduction of light there comes definition. It is an immutable law in God’s creative order that light and darkness are separated. Though men ever seek to obscure this separation in order to hide from the contrast between His perfect way and their lawless hearts, He remains unmoved in inapproachable light; and He will be given an account by every creature, rewarding back to them according to what they have done in light of Him.

The obscuring of God’s light is the obscuring of sight, and except a man be lead by the Light of Life, he shall never see. If we be found with a light which does not keep us evermore exposed before the eyes of the Lord, that is not the true light of God! In the account of the creation, the scriptures establish each day to consist first of evening, and then of morning. That is to say, the true light is ever shining unto the perfect Day; the Daystar is meant to be dawning ever brighter in the hearts of the redeemed.

God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
Genesis 1:5

The separation of light and darkness is the first act of separation in the order of creation. So it is also in the making of a child of God. The presence of His light within us is the foundation of our every step into His ongoing work. By the practice of walking in the light, we begin to better discern between the light and the darkness. It is a simple discernment but a necessary one; it is the basis of our stability in God so that His work in us might continue.

“…In Thy light we shall see light.”
Psalm 36:9

Those who walk not according to the light which they have already received from God never shine brighter – they become quenched in the shadows of their own obscurity. Without the light of the first day carrying over into the second, there is no purpose to what is done on the second, nor any ability for what follows it to function. By obedience our path is continually lightened. As we carry forward in His light, it continues illuminating the path before us as we its carrier step forward into the untraveled dark. Through the experience of conducting ourselves according to our revelation thus far, God can usher us into ever higher things prepared for those who love Him; which not eye has seen nor ear heard – nor can they be among those who fail to carry the revelation of the first day into the second and beyond.

But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.
Hebrews 5:1

CONTINUED IN PART TWO

And There Was Light

And God said, “Let there be light,
and there WAS light.
Genesis 1:3

The timely permeation of natural light through the heavens occurs because God’s creative Word from which it first proceeds was instantaneously fulfilled in all places at all times from eternity.

As we gaze at the skies of the clear night, we see the ever-present Word of God being declared in time immemorial. The Spirit of God which resided over the surface of the formless waters reserved for us this venue, to see from mere thousands of years a wondrous display which by His continual stretching out of the heavens appears to span myriads more.

By this expansion of space (and time with it), the speech of the heavens testifies longer of His wonder than the earth has experienced in its short time – though they both were created the same week. Eons of light speak to a mere few-score centuries of darkness, while man ironically shakes his fist at God who so wisely spoke light and declared all of time into existence.

So the stars and the heavenly bodies speak not of man’s dawning, but of God’s Eternal Day. And the lights here on earth, they also are born of the Father, a witness of the arising Daystar; and they too speak from eternity into time for the wise to hear and take heed. Their voice goes out into all the earth; yet still men harden their hearts and give no thought to He who shall bring them into judgement for all this witness when He rolls up the heavens like a garment. From the beginning He will have been revealed to the end, just as from the end He was revealed to the beginning.

Many are the children of darkness, many are the fruitless falling stars. Those without the Word of Truth dwelling richly in their hearts flicker back into darkness once again; but the Unchanging Light shines brighter and brighter unto the perfect day, and the children of light with it.

Do not be deceived, my beloved brothers. Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.
James 1:16-18