Thoughts on Hypocrisy & Repentance

It is the inconsistencies which we most tolerate within ourselves that make us the most hypocritical. These may even seem to be our smallest faults; yet no matter what they are, if we tolerate them the most, they render us more grievous hypocrites than the greatest failings of which we immediately repent.

Wickedness and idolatry will take whatever shape or form that it requires to survive; and subtlety is its greatest weapon.

Repentance is the destroyer of all hypocrisy, and righteousness fills the void left by its absence. Heavy lies the flesh of he who does not repent of every known fault; but free is the man whose slave-master is Christ.

“Come and Die”

As they were going along the road, someone said to Him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay His head.”
Luke 9:57-58 (ESV)

Men look for their own sense of purpose; but God wants to take His own beyond this into walking in the lively substance of He who is the very purpose. Your hopes of success or earthly blessing will not get you through the onslaught of the Devil when he with heaven’s approval tears all your hopes and dreams into pieces. And then, poor soul, what will you do? How long will you shake your fist at God? Not even the prospect of the grave shall give you solace thereafter, though you wished it would; for you have dug it far too shallow.

“But though He cause grief, yet will He have compassion according to the multitude of His mercies.” (Lam 3:32) To be raised up most fully into the heavens, you must pass most fully through the blackness of death itself. The cross’s work is not finished until it finishes you. You must be crucified into the Life which is deeper than a mere sense of your own purpose. You must walk through hell’s onslaught, through the terrors of death itself; holding fast your flame before the cold black stare of Satan’s nothingness. Your sense of purpose is only as good as your ability to keep it; but if you would go to deeper and higher places with God, His depths and heights will demand of you its demise: for the kingdom of God is where men and their own aspirations go to die.

And He said to all, “If anyone would come after Me, let him deny himself and take up his cross daily and follow Me. For whoever would save his life will lose it, but whoever loses his life for My sake will save it.
Luke 9:23-24 (ESV)

God in Christ brings us into His purpose by bringing us beyond ourselves – if only we will allow His death to be ours in this life daily; so that His very Life might reign in us, and consequently, we in His Life. God Himself must become our only means to His only ends; our only vision and our only Hope beyond hope. If you have another plan, may God shatter it beyond repair! O, let nothing be of any use to us but the keeping of the presence of God with us! It costs absolutely everything else; but there is no other way. Only then are we no longer entrapped in this world by the selfishness of seeking our own things; only then are we sufficiently broken vessels to pour forth the sweet aroma of Christ’s work for the glory of God alone.

Obedience to God as the means of finding our own sense of purpose is idolatry. His ministration will not be mocked even by what men call “ministries.” But obedience to God because He is worthy is its own reward to the humble; for it is the power of God moving within a man beyond that man’s capabilities, and it is the Spirit of God unhindered even by a man’s most seemingly pious desires. It is the legacy of those who have counted all as loss; it is the result of men reaching the end of their own rope, and finally letting go.

There is nothing more embittering than the anguish of defeat and loss without purpose. But there is nothing sweeter to the soul than the continual repentance whose heavenly joy is birthed by God’s own hand through said anguish; which finds strength beyond strength in the admittance of defeat; whose purpose is wrapped up in the mystery of Godliness at the willing loss of all else.

Let this mind be in us, which was also in Christ Jesus.

The Holy Spirit’s Longing

The immensity and depth of the anointing into which the Holy Spirit longs to baptize God’s children is such that words too holy to be spoken, songs too holy to be sung, and deeds to holy to be done might yet be able to become spoken and sung and done through we as His broken vessels – if we only will allow ourselves to be so shattered by His revelation to us. He would put a new song in our mouths, if only we stopped using them to make excuses.

The Church Of His Countenance

The Body of Christ is not comprised of curiosity seekers; it is comprised of living martyrs. If curiosity seekers come into a meeting of believers and their curiosity is not soon turned into conviction, how can we claim that the Spirit of God is working in our midst? Our sensitivity ought to be toward the Seeker and Judge of men’s souls, not merely the “felt needs” or curiosities of of men.

Men who only want their endless questions constantly answered ought not to be the legacy of our faith, for such is not the faith of Christ. But men who know their God and are only satisfied with His likeness are what allow the authority and power of Christ into the midst; and with an army of such as these, God cannot be ignored on the earth, and men quickly run out of questions in the light of His countenance. For one who has seen the face of the Lord, even in the face of another man, has been given the final answer of all, and now has but to unravel it for the rest of eternity, if he so humbles himself.

Christ is coming for a glorious church, one beaming with His countenance. This cannot be its state so long as it exists to satisfy the demands of men who neither see nor desire to look upon Christ the LORD.

True Religion

If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
James 1:26-27

The religion toward which every man’s heart is naturally drawn is characterized by a boasting in his own spirituality through the outward show of lofty words, and even lovely deeds, while inwardly there dwells secret depravity unchecked. But true religion in the sight of God is characterized by the golden harmony of authentic selflessness and personal holiness.

There is a sureity of tongue that is born not of holy confidence, but of arrogance; and yet there is also a self-deprication that is born not of humility, but of pride.
The spiritual worship that is to be the very walk of every child of God is a daily offering of life to receive Life; it is the fragrance of holy conduct born of the fear of the Lord’s mercy. For he in whom the demerrited mercy of God does not invoke a reverence unto obedience has not known God.

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
Romans 12:1

To “worship in spirit and in truth” (Jn 4:24) is directly equivocal to living a selfless and holy life. For to be authentically selfless only flows from the shattering recognition of the mercy of God; and to be truly holy is to be true – which is to be without mixture in one’s dealings with He who is all-knowing.

How, therefore, does the selfish man walk humbly, and the sinner live holy? By the application of the cross to every facet of his life and being, spirit soul and body. For he to whom the cross of Christ truly applies shall bear his own cross also. And it is this bearing of the cross which promises the abundant entrance into the heavenly kingdom. In the urgency of such a life in God, there is found the foretaste of eternal rest; and in the overcoming obedience of such a faith, there runs a trust which takes hold of a purely God-ward contentment.

“The truly religious man does everything as if everything depends on himself, and then leaves everything as if everything depended on God.”
– Joseph Parker

Quote – Ignatius Of Antioch

“Let not those who seem worthy of credit, but teach strange doctrines, fill you with apprehension. Stand firm, as does an anvil which is beaten. It is the part of a noble athlete to be wounded, and yet to conquer. And especially, we ought to bear all things for the sake of God, that He also may bear with us. Be ever becoming more zealous than what you are. Weigh carefully the times. Look for Him who is above all time, eternal and invisible, yet who became visible for our sakes; impalpable and impassible, yet who became passible on our account; and who in every kind of way suffered for our sakes.”
– Ignatius of Antioch, in his letter to Polycarp

The Lord Is A Man Of War

The Lord is a man of war: The Lord is His name.
Exodus 15:3

Throughout the earthly life of our Lord was manifested this very truth in all that He did and said. Never was the warfare a distant or partial truth to the Son of God – it always was the present reality within which His deeds were done, and His words spoken…

…For this purpose the Son of God was manifested, that He might destroy the works of the devil.
1 John 3:8

Whether in preaching the good news, in healing the sick, or in casting out demons, His eyes were alight with the vision of the battle before Him. His passion, His compassion, and His righteous anger all symphonized into the heavenly music of His ministration: vigorous, gentle, and awesome.

In the synagogue He healed the man with the withered hand; and in so doing condemned those who with vehement disapproval looked on. In this He warred against and exposed the false spirit of the pharisees’ religiosity. In large crowds He walked about, teaching men the way of Life; thereby releasing them from the bondage of contrived burdens unto the freedom of His Lordship. In this He warred against and exposed the captivity of the adversary. With great frequency He also cast out demons; directly throwing off the power of the wicked one from those who drew near to His holy light. In this He warred against and exposed the secret devices of the enemy. And in all these things, our Lord was ever in prayer, communing with the Father; and gained final victory over the corruption that is in the flesh by His perfect intercession.

What then of ourselves? Are we men of war after His likeness? For such will be those who are indeed His workmanship!

“…The Lord is a man of war: The Lord is His name…”

Is the Spirit of The Lord upon you? Should you not then be a man of war after His likeness? One will say, “Ah, but the scriptures say, “The Lord shall fight for you, and ye shall hold your peace” (Ex 14:14), and, “The battle belongs to the Lord.” – And truly indeed does the battle belong to Him, truly indeed is it His own to glory in. Yet it is on the children’s behalf that He fights while they hold their peace, since war is not the province of children. But He is a man of war: for war is the province of men, not of children; and He would not have us always remain helpless children (Eph 4:13-14). For through men of war, God glories all the more in battle, since then He displays two victories: the one over us, and then the one through us. Under Joshua, the men who warred for the advance of Israel were at times called “mighty men of valour” – and would that we could also be so named!

But carnal men love the convenience of slavery to Pharaoh; and after a time, slaves grow to love the providence of their worldly captors over the deliverance of God. How many a warring man of God is met even by brethren with the accusation, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” (Ex 2:14) Cowards fear deliverance, and spit upon its purveyors.

How easily does the slumbering soul dismiss the Lord’s zeal for His house as undue severity! And how quick also is the conceited mind to mistake the Lord’s dispassion in battle as a lack of heart. For if many of us today had witnessed Jesus drive the moneychangers out of the temple, we might have thought to take Him aside and suggest that He utilize a more “civil” or “toned down” measure against their grievous evil. And if we had observed Him seated outside the temple beforehand, weaving the whip in silence, we might have gasped in self-righteous shock, hand-over-heart at this “uncaring” and “ruthless” display of quiet premeditation.

O, how we trust the unreliable fire of human offense, and disdain the white-hot furnace of Godly passion! O, how we embrace the nihilism and empty hatred of human apathy, and recoil at the unearthly calm of Godly dispassion! This is because we do not know God, and in particular because we have not spent a day on the battlefield – except either in captivity of the enemy, or in cowering behind the Lord, who is trying to teach our hands to war and our fingers to fight.

But the warring character of Christ – with both holy zeal and divine peace – shone forth brightly in Peter when he confronted Ananias and Saphira in their lie…

And Peter answered unto her, “Tell me whether ye sold the land for so much?” And she said, “Yea, for so much.” Then Peter said unto her, “How is it that ye have agreed together to tempt the Spirit of the Lord? Behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.” Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband. And great fear came upon all the church, and upon as many as heard these things.
Acts 5:8-11

Peter derived no earthly pleasure in the demise of these two; yet he also did not shrink from his duty in keeping the house of God clean from the blemish of deceitful scheming. When the Spirit of the Lord is upon a man to do battle against the devil’s handiwork, the man is on fire; and as he fights, he finds peace in the Lord while doing the Lord’s will – though in his wake other men lie possibly condemned, and all around him the demons are stirred up.

“In the fear of the Lord is strong confidence: and His children shall have a place of refuge.”
Proverbs 14:26

But to fear man is to not fear the Lord; and Egypt is always more than happy to take back its slaves.

Let not the house of God remain such a den of theives: trading the souls of its men for mammon, and their divinely-given birthright for a single meal.

Men of war kneel only for their King.