The Doors Are Closing

This message was originally posted on June 22, 2017. Those who were subscribed via email at the time may recall some of the wording being different, and hence some of what it seemed to imply. God has dealt with me over my particular interpretation of what I saw, and what I subsequently spoke regarding it. Nonetheless, it remains extremely relevant at this time, so I am reposting it with the proper changes.

The vessel must not be haughty in its gift, and be quick to confess its faults.


Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. For, behold, the Lord cometh out of His place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
Isaiah 26:20-21

This is a cry of the Lord to His people in this vital hour, as His hand lifts the veil from a great evil that has long hidden in darkness. As the current iteration Mystery Babylon desperately rears her head on every front, it is nearly time for the tally of her sins in this generation to be completed and the prayer of the saints to be answered by fire for a new day.

But in the short interlude, the Lord has been sealing His faithful (Ezekiel 9, Revelation 7:3) – those who heed His calling and obey – that they may endure the trial of His wrath upon that wicked system. For the day into which we enter is a dark night upon the current corruption of this world along those who partake in it; but it is a bright dawning of Christ within the hearts of His true people.

…shut thy doors about thee:
hide thyself as it were for a little moment,
until the indignation be overpast.

The doors of His tabernacle are the doors of our hearts, which must be uncompromisingly shut to the entering in of all but the King of Glory Himself. For outside, the sword will bereave; therefore, let not the inside also be filled with death. This is meant primarily in a spiritual sense, even though it will not be without difficulty in the flesh. Every door not shut up to the enemy and his version of the world is a door being widely opened to the judgement of God upon His enemies – and judgement begins from His house. The ear which continues taking heed of Babylon’s siren-song even as she falls is an ear that Christ will cut off along with her. She projects the most power as she herself weakens, and she spreads the greatest fear at the time of her fall, when truly the apostles & prophets are commanded to rejoice gladly over her.

For, behold, the Lord cometh out of His place
to punish the inhabitants of the earth for their iniquity:
the earth also shall disclose her blood, and shall no more cover her slain.

By the hand of God and the abiding faith of His current remnant, the doors of His house are already closing. Be found remaining in Him, and He in you. For He is that house, as are His faithful.

God is within her (the City of God), she will not fall; God will help her at break of day.
Psalm 46:5

I do not claim what the time ahead looks like, nor that we are anywhere near the final end of this age. Mystery Babylon rises and falls throughout history. I am however convinced that the predictions of many in the past several generations will be shown as mistaken, and many of their prophecies and visions revealed to be carnal. (Some already know this, but the Bride as a whole has yet to move past these distractions). In any case, do not weep, but rather rejoice over Babylon, every time she falls. Any resulting hardship will simply produce better men of God for the generations ahead.

God is not yet finished His work in the earth.


The Lord impressed this exact scripture (Isaiah 26:20-21) upon my mind after experiencing a brief vision when I went to take a nap (June 22/2017). I saw a pair of massive double-doors being slowly closed in unison together – one great figure closing one door, and another great figure closing the other. (I was not made aware of their identity.) The point is that these doors were being closed by God’s decree. (The doors were as high as my eyes could see, and had the appearance of gigantic slabs of a plain, unmarked stone. The sight was seen as through a heavy fog: so that the focus was upon these doors.) I simply knew that they closed for much the same purpose as the door of Noah’s ark was shut by God – for judgement upon a corrupt & bloody world system created by the fallen ones and perpetuated by wicked men, especially among God‘s people.


Anatomy Of A Fall – Ezekiel 28

Pride goeth before destruction, and an haughty spirit before a fall.
Proverbs 16:18



In a day of much going to-and-fro, in a day of the increase of knowledge and of what many falsely call “wisdom,” it behoves us to never lose sight of the cause of every fall, and the root of all wickedness.

The scriptures have set forth as an example before us the fall of the Covering Cherub, Son of the Dawn as he was properly called at one time; from which we ourselves are given a warning through the manner of his fall, and insight as to the source of his corruption.

You were blameless in your ways from the day you were created until unrighteousness was found in you.
Ezekiel 28:15 (NASB)

The words of Ezekiel reveal to us that this heavenly being was blameless in all his ways from the day he was created. God makes nothing unrighteous. No wickedness, no corruption, nor any moral evil, results from His design. That which arises contrary within them are derived from a turning of their will away from His good purpose, which, in turn, curses their generations also.

[We only see that the Lord “creates evil” and “forms darkness,” as the prophet Isaiah expressed, in the sense of letting loose upon the wicked the very calamity inherent within their crooked ways – this action on His part is not a moral evil, but only an “evil” in the sense of what we might call “evil tidings”: an omen of great trouble and righteous judgement upon the workers of iniquity. (See Isaiah 45:7 KJV)]

For He entrusted His creatures from the beginning to learn righteousness, after having created them blameless; perhaps similar to the way in which Jesus Himself would come to learn righteousness from infancy as an inherently blameless man – though His case differs in that His being very God assured no possibility of a fall on His part; so that through faith we might share in the blameless nature of His righteous blood.

Therefore, see how the corruption of this once-glorious creature is described: “unrighteousness was found in you.” Unrighteousness is not a thing created by the fallen one, nor is evil a pre-existing force which he came to embrace; yet iniquity came to be “found” in him. For God’s whole creation was blameless, and everything about it; but not having yet been perfected, there remained a capacity for the creature to deny the Creator’s art of perfecting, and and in so denying, to become what appeared to be a foul mark upon the canvas of His universe, and what sounded to be a dissident chord in the symphony of His magnum opus – what horror! For faith was always that through which the grace of God would perfect His creation; but the innovations of the self-reliant heart, puffed up in its self-perceived achievement and insight, have ever since been the undoing of faith within the creature, causing it to wander from the grace which sustained it, bringing forth sin unto death. “For whatever does not proceed from faith is sin.” And so we ought always to be mindful that pride is the root of all evil.

Thus, in describing the fall of this anointed cherub through the peophet Ezekiel, the Lord reveals the innovations of pride in its self-reliance:

By the abundance of your trade you were internally filled with violence, and you sinned; therefore I have cast you as profane from the mountain of God.
Ezekiel 28:16a (NASB)

“By the abundance of your trade” – Some good translations render “trade” as “merchandising”. The proud heart takes what God has graciously bestowed only to make a name for itself and to turn the gift into a means of profiting over others. There is no greater a mockery of God’s grace than to put any price upon it less than that of the Life of His Son. And so this is precisely what the false prophets do in following after their father the Devil. They remove from men the only way to the kingdom of heaven through the incentivizing of self-deception, not even entering in themselves; having traded the Life of the Son for the false wisdom of the fallen Cherub: the enlightenment of self-exalting wisdom over the Life of God found in humility through faith.

“…you were (became) internally filled with violence, and you sinned…” – The exaltation of selfish ambition over the plan of God, and the seeing of His fellow creatures through the lens of personal agendas is always at great expense to the wellbeing of other; and the more vainly inflated one’s opinion of one’s own insight and purpose, the more inflated will be the sense of entitlement to climb and grasp over the heads of others for that which has not been granted of God. The further a soul travels down this path, the more senseless it becomes to the casual neglect of the good of another, violating the dignity of another without conscience. The more righteous such a soul deems his own cause, though the cause be not God’s, the more he will tend to think himself the righteous hand of God’s vengeance upon those who inconvenience his vision for the world around him. He will use his gifts and everything within his power to do violence, whether directly or indirectly, to those whom he has made his enemies; though none asked to be at enmity with him. Every spiritual matter becomes to him a competition of unrighteous jealousy, though he will not admit it; and so, in his mind he accuses everyone else of the very hypocrisy in which he is truly participating.

And how did this unrighteous jealousy arise? For he was made to radiate a measure of true light bestowed upon him by God. And what did God say in the beginning when He laid the foundations of the earth? “Let there be light!” The scripture tells us that at this time, “the morning stars sang together, and all the sons of God shouted for joy.” For this unapproachable light, which was at that moment revealed through the spoken word of of God before His heavenly creatures, had no equal; and it was not to be fully comprehended by any except He from whom it proceeded. It may have been this first revelation of the Light of the World, the Son of Man, which provoked the cherub of lesser light to jealousy, not accepting his rightful place.

In any case, through the Word of God such light has gone forth that no darkness can overcome it, and the fate of all the unrighteousness which sprang forth thence was forever sealed from its very inception. All that the Father has willed and designed is of such perfect wisdom and prudence that even when His creatures should rebel, the ultimate undoing of their evil schemes is seeded within the schemes themselves. What first appeared as a foul mark upon the Master’s canvas has been enshrined in the beauty of His victory over it to show forth His untold wisdom through the reconciliation of the redeemed; and what first sounded as a dissident chord in the Great Composer’s symphony has been transposed within the richness of its manifold harmonies to pay tribute to His glory. His light shines forth into all the kosmos, and its purpose shall not ever be impeded. There is no darkness at all in God; and by its very nature, no darkness can abide in His presence.

“…therefore I have cast you as profane from the mountain of God.” – In scripture, the “mountain of God” is the place of the meeting of His assembly, or His “divine council” (Psalm 82, 1Kings 22:19-22). So to cast the fallen one from this place denotes the worthlessness of his new-found “wisdom”. God needs no counsellor; therefore the wisdom of those sons of God which sit at His council are considered not for their wisdom over God, but for their unique expression of the wisdom that is from God. And that wisdom is “first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.” But such was not the attitude of he who became enamored with himself over that which was the gift of God.

Therefore the Lord says of the one who squandered this highest of heavenly privilege, becoming a creature of darkness and falsehood:

And I have destroyed you, O covering cherub, from the midst of the stones of fire.
Ezekiel 28:16 (NASB)

“I have destroyed you from…” – today we find this a curious turn of phrase. We know that the one undergoing this punishment was not unmade; therefore we might say that this “destroying from denotes such an utter separation of the condemned from his designated place, such a cleansing of the temple from its unworthy inhabitant, that the temple itself reflects no trace of him ever having occupied its space, nor even so much as having breathed its air. He has been so completely removed from his original place, that were the temple of God a sentient being, its pillars would have no memory of his walking between them, nor its blessed walls remember so much as an echo of the former songs of his devising.

But new are the feet of them that now walk between its pillars, and new shall ever be the songs which resound through the courts of heaven; for the True Conductor arranged His masterpiece, and has only begun to strike its first notes through the mouths of the redeemed. Let us therefore be quick in faith and constant in humility, as mere instruments laying hold of the sweet melody of His grace.

For consider again the Devil, and see from what a great height he fell:

“…from the midst of the stones of fire.” – How heavy are these words, and how frightening should they be to us all! Who has seen the stones of fire, much less walked in their midst? Wouldn’t such status be reserved for one great in the knowledge of the holy? And wouldn’t such a place also sanctify the one occupying it ever the more swiftly, so as to become immune to all vanity? Yet one who dwelt in such a radiance of holiness has indeed become vain. Therefore let no man suppose himself to be without the possibility danger, presuming upon the grace of God: within which presumption lie the very seeds of pride.

And so the Lord says,

Your heart was lifted up because of your beauty; You corrupted your wisdom by reason of your splendor.
Ezekiel 28:17a (NASB)

Here at last we come to the heart of the matter. The anointed cherub possessed true divine beauty and had lain hold of true Godly wisdom, so much so that they are described as “your beauty… your knowledge” – which he had attained by the grace of God, and surely knew it once. Hence, it was not for any lack of these that he fell, nor even for a lack of knowing from whence they had proceeded.

But the test of every soul, from which even this mighty one was not exempt, is the test of a grateful devotion; which makes no idol of the increase of heavenly splendor within itself, but only glorifies He whose grace bestows its continued sustenance. The failure inherent within the sin of pride is the failure to continue by the grace of God. It was the failure of the cherub to say in his heart “Thy grace is sufficient for me: Thy strength is made perfect in my weakness.” For even the heavenly creature which has always lived without blame is fully and forever indebted to the Lord of Hosts for every gift bestowed upon it, being weak apart from God, and grows in its consecration according to its humble offerings of thanksgiving.

Ah, but what did this one begin to do in light of the unsearchable riches of God’s abundant gifts?

“Your heart was lifted up because of your beauty…” – This marks the beginning of sinful pride. The effect produced has become gloried in above the One through whom it was ever possible. The heart has turned from He who gave it every good thing unto congratulating its own capacity for those good things to abide within it. “Surely,” he reasons within himself, “I have come to sustain this splendor, which the Lord graciously bestowed upon me, according to my own tendency for righteousness, by which I have learned to walk.” But have you not seen, O fallen one, how that righteous tendency in itself is a yet greater gift, for which you ought to fall down in humble adoration before the Giver of such grace upon grace? But you have seized upon it to make much of your splendour rather than of He through whom your splendor was given: therefore it has been stripped away; and you are left to crawl in its absence, and to deceive by the false light which you have since contrived.

“You corrupted your wisdom by reason of your splendor.” – In saying that his wisdom became corrupted, it is revealed that his wisdom was once uncorrupt. It was not his wisdom that corrupted him, but rather the attitude in which he began to hold it. We see here his wisdom described as the cause for his splendor, or the good soil from which righteousness had bloomed to splendidly array him in the clean garments of heavenly beauty. Yet “by reason of” this resultant splendor, the wisdom from which it had flowed became corrupted.

Yet isn’t the splendor a good thing? We have no reason to believe that it it wasn’t. What then is meant by the phrase, “by reason of your splendor”? Simply put, the lifting up of the cherub’s heart was seemingly justified to his proud mind because of his elevated wisdom. He considered the possession of wisdom, which was manifest in his splendor, to be a justification to feel entitled to walk in a path of his own making, to sing a melody in praise of his own sanctity, and to have a kingdom unto himself. For as we have already established, he had begun to see his beauty as a grace not of God, but of his own worthiness – though at first he may not have said it even to himself this way, as self-deception works with great subtlety.

So it is not the abundance of wisdom in itself that brought him to this self-justifying posture of heart; for we know that had he truly consulted the heavenly wisdom – which he indeed possessed – he would have found it rebuking all such thoughts. But he who has committed to a path of self-reliance must by necessity heed no warning against it, though wisdom has called out to him at every turn.

Therefore, those which rebel against the Living God must lie and must continue to lie – primarily to themselves, “Because that which may be known of God is manifest in them; for God hath shewed it unto them.” And those who so lie, and do not relent in their self-deception, build an entire world about themselves; which they themselves come to believe with such a sincerity that their false light appears as divine as the holy angels unto those who are likewise quick to trust their own hearts, not being grounded in the Truth. Thus, the Devil is called by Christ the father of lies; for he was first to lie, and he precedes all others in spinning a web of lies to defend himself against the inevitability of the truth. Hence, his lies are of the most primary and essential untruth and unreality; since he contended at first with all of heaven against He in whom and according to whom is all truth.

And so, because he came to contradict the One whose very Name is The Truth, the very manner of his fall has become the lie, and has been falsely conveyed by his nameless whispers to the ears of all men, that they may sympathize with him as the misunderstood victim of an unjust God.

Therefore, lest such a deception be left with any excuse in the world, the punishment of God is perfect:

I cast you to the ground; I put you before kings, that they may see you.
Ezekiel 28:17b (NASB)

The ultimate fruit of sinful pride is shame and exposure. The casting down of the fallen cherub is a warning, especially to rulers – but indeed to every man – that the Lord will share no glory with another, and cannot be fooled by the hypocrite. God has revealed this to every heart, so that the more any man puffs himself up, the more conviction of the truth he must suppress in unrighteousness, and the more he must lie to himself in order to evade the hound of repentance which seeks to bear down upon him. And that gift of repentance is not granted to the fallen angels, some of whom Christ visited in prison to declare His victory; but only among men has He become incarnate: so that the hordes of the Devil are vicious toward men, seeking always to subvert their course to salvation. But the Lord has set His Day of vengeance, and He will not delay.

So let the kings renounce any allegiance to the accuser of the brethren, whereby they seek the destruction of God’s people; for he will always betray their trust, and they will find him only to be a purveyor of death to them. O kings! O judges! O legislators! Do you see him who was cast to the ground, who was made to partake in dust? His fall is set before you, and you know it within your own hearts! The same shall be your lot if you do not pay obeisance to the Son of God.

For He is full of mercy, and abounding in steadfast love; but He will not leave the guilty unpunished. By him kings both rule and fall. It is He that overturns the kings from their thrones and rips their kingdoms from before their faces; because they do not exalt or praise Him, or humbly acknowledge whence the kingdom was given to them. In the Day of His rule, shame fills the faces of the wicked; but those who recognize the Son of Man are blessed.

Learn the wisdom of King Nebuchadnezzar, who thought himself a god among men, and was cursed to become as a beast of the field; and who, after coming back to his senses, glorified the God of Daniel as King of kings and Lord of lords, “whose works are truth, and His ways judgment: and those that walk in pride He is able to abase” – and so his kingdom was returned to him, and all its glory. Humble yourself before the time; for you do not know the Day of your visitation, or what example the God of heaven will make of you should you walk in that delusion of the serpent.

Now therefore, O kings, be wise; be warned, O rulers of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him.
Psalm 2:10-12 (ESV)

The horrors into which the powers of darkness have drawn the rulers of earth will be their downfall, and the lot of the righteous will always prevail over them. For although they cannot see it, the kingdom of God permeates the whole earth, and the Lord is seated above its heaven, undefeated.

Poem – “He Has Made The Tyrants Shake”

“A Body You Have Prepared For Me”

I have written before that the fulcrum point of the gospel of Christ is His cross; and this is true.

Yet it must also be said that the power of the over-arching essence of the gospel resides within the resurrection life of the Word incarnate, whereby we are made partakers in His divine nature. For our hope is not only in the final atoning sacrifice for sins, but even now much more in the very Life of God in Christ, which overcomes the power of sin & death at work in us, for our conformity into His likeness. And this conformity, administered through His gifts to His people,  remains incomplete “until we ALL attain to the unity of the Faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fulness of Christ.” (Eph 4:13)

For if, while we were enemies, we were reconciled to God through the death of His Son, by much more, having been reconciled, we will be saved by His life.
Romans 5:10 (LEB)

For just as the Father has life in Himself, thus also He has granted to the Son to have life in Himself.
John 5:26 (LEB)

That Son of Man, hidden in ages past, through whom all things created have come into being: He is the true Tree of Life in the paradise of God. Only of His branches are borne the leaves of the hidden manna and the fruit of God’s Life in every season. Only by His revealing is bestowed true wisdom and insight upon those who see: the fear of the Lord and the true knowledge of the Holy One. Only in His blood is written the testament of the better covenant. Only in His body is mediated the exchange of our death for His Life.

He made the One who did not know sin to be sin on our behalf, in order that we could become the righteousness of God in Him.
2 Corinthians 5:21 (LEB)

Of all the Sons of God, only the uncreated Son of God’s very being is the divine person in whom the ministry of reconciliation must be mediated to the fallen sons of men.

Therefore the scriptures say,

No one has seen God at any time; the one and only, God, the One who is in the bosom of the Father – that One has made Him known.
John 1:18 (LEB)

And the same apostle who wrote of the blood of that Christ as speaking “better things” than the blood of Abel opens his entire treatise by writing not only of the blood of Christ speaking, but even the very person of Christ Himself:

In these last days He has spoken to us by a Son, whom He appointed heir of all things, through whom also He made the world.
Hebrews 1:2 (LEB)

For of what does Christ’s person (more than only His blood) speak? It speaks of being a son both of God and of man.

For that particular Son, in whom the fulness of deity dwells, by whom the Godhead made the world, was always to be the Light of Life unto all men. Just as He was the Lamb slain from the foundation of the world, so was that Son of Man always the Last Adam. He was always to be the One by whom the man Adam and his wife Eve were to grow into the wisdom and knowledge of God, whose image they bore. He is the true Tree of Life from whose branch we became cut off by our lust for the fulfillment of self-ascension unto that which was not our place.

For no plan of God has changed; and by that Son of Man, with whom dwells all righteousness, He still has determined that the seed of men will yet overcome their estrangement from His Eden; by taking upon Himself the likeness of sinful flesh, not only to atone for its sins as High Priest, but even to condemn the presence of sin in the flesh itself, “in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.” (Rom 8:4, ESV)

This is all to say that, although the serpent in his rebellion promised to man apotheosis, (though man’s portion in Christ was already allotted to be theosis unto the likeness of the image of the invisible God), the plan of God’s mystery was still not diverted in the least; but in Christ, it rather prevails in all of creation, and particularly unto men, without dilution or delay. For He has taken His own place as the new Adam at the right hand of the Head of Days, in whom all that are grafted into His lineage by way of the Spirit’s generation may begin to partake in His divine nature.

For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
Romans 8:22-23 (ESV)

Having been awakened from sleep, we now, by the Spirit of God, groan for that which is only natural in God’s order. For in God’s design there is no tension between the human and divine natures intermingled in one person – such was the intended design for man. It is only sin and death that brings tension between the two. But Christ, being both fully God, and also more human than any man (being without sin), has restored the way for the whole creation to be transformed and made fit for His dwelling there, beginning with man, as He commanded at first in the garden.

For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Romans 8:24-25 (ESV)

In saying that we do not yet see it, the apostle Paul has the end result in mind. But our being saved through the hope of this end has begun already, and ought to be becoming manifest in each soul. There is no excuse for our resignation to the seeming fatefulness of sin’s so easily continued presence. For then we render the sacrifice of Christ of no more use to us than the sacrifices of the old covenant – which were powerless to remove sins – of which it is said:

But in these sacrifices there is a reminder of sin every year. For it is impossible for the blood of bulls and goats to take away sins.
Consequently, when Christ came into the world, He said,
“Sacrifices and offerings You have not desired, but a body have You prepared for Me; in burnt offerings and sin offerings You have taken no pleasure. Then I said, ‘Behold, I have come to do Your will, O God, as it is written of Me in the scroll of the book.’”
Hebrews 10:3-7 (ESV)

So we see that the greatest power of the cross is found in the nature of He who was hanged upon it: since in this particular matter He says not, “a cross you have prepared;” but rather in this instance, “a body you have prepared for me.”

For the death that He would die was in order to put an end to all atoning sacrifice and offering, and “to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness…” (Dan 9)

But the body in which He would live, die, and be resurrected was prepared in order to be the means through which God’s very Life and nature might be recapitulated in us, whose newness of life is being made after the likeness of the divinely natured Man, Christ: who is the firstfruits of the incarnate resurrection.

For by His death He put away the old; but in His resurrection He began to make all things new. For as the life is in the blood, so is it manifest in the body. And if by the pouring out of His blood our souls be purchased, how much more by the resurrection of His body are we being transfigured by the resurrection Life of His flesh, in whom we live – if indeed we have died with Him.

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that He opened for us through the curtain, that is, through His flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
Hebrews 10:19-22 (ESV)

The “summing up of all things in Christ” (Eph 1:10) is to be manifested in WE as His Body! For even the patient faith of those who went before us is not yet completed in the eyes of God until we ourselves obtain the better resurrection; that both they and we might be made one, even as the Father and the Son are one.

And all these, though commended through their faith, did not receive what was promised, since God had provided something better for us, that apart from us they should not be made perfect.
Hebrews 11:39-40 (ESV)


“He who, by sheer inclination of His will, established the beginning of all creation, seen and unseen, before all the ages and before that beginning of created beings, had an ineffably good plan for those creatures.
The plan was for Him to mingle, without change on His part, with human nature by true hypostatic union, to unite human nature to Himself while remaining immutable, so that He might become a man, as He alone knew how, and so that He might deify humanity in union with Himself.
Also, according to this plan, it is clear that God wisely divided “the ages” between those intended for God to become human, and those intended for humanity to become divine.”

– Maximus the Confessor


One Shepherd, One Anointing

The visible church of today, and especially its recognized leaders, are quick to warn of what they see as the dangers of so-called “lone-wolf christianity.”

Aside from this being a manipulative and disengenuous rhetorical jab; it is usually an utter misrepresentation of those whom they so accuse. They themselves are in fact the ones placing themselves between men and God. It is their false and merely organizational authority which has led astray the sheep of the Good Shepherd from HIS Spiritual authority.

They often warn that if each member of Christ’s body only followed the anointing of His Spirit, in accordance with the gifts and callings apportioned by God to them, that there would be no order in the Body. Little do they recognize in their pride what chaos their rending of the True Head from the Body has actually sown, what it has already reaped, and what it will continue to reap.

They may even, to some extent, be feeding some of the sheep; nevertheless, God is long finished with their ways, and they must repent of their arrogance, insolence, and slander.

Thus says the Lord God, “Behold, I am against the shepherds, and I will require my sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them.

For thus says the Lord God: Behold, I, I myself will search for my sheep and will seek them out. As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness.”

Ezekiel 34:10-12 (ESV)


Philosophy A.D.

Reason alone cannot justify its own existence; and the philisophical impass of existence itself ever convicts the soul. Therefore God, the “unmoved mover” of the great philosophers, cannot simply be thought thinking itself, as they sometimes concluded.

For although there may be mind without thought, there cannot be thought without mind; and a mind which conceives of persons must know and experience personhood as much or more so than those conceived of. Also, if we are all merely thoughts in a greater mind, as some have concluded, then we ourselves may all be decieved in supposing that our thoughts are truly our own thoughts at all; and yet again our “thoughts” about this very matter are also a vain consideration, and, as likely as not, another layer of the grand illusion: and why then do we so speculate, and that willfully? We should then rightly abondon the whole discourse, and immediately attempt to discover what lies beyond this veil of tears through self-inflicted death!

And yet does it not burn deeply within our minds, that the reason by which we reason must have definite origin and definite purpose? And does not death also loom as a certain judgement over the apparently unique soul, for good or for ill?

Therefore, let us not speculate upon things which in themselves necessitate the meaninglessness of themselves; for this is madness; and truly we know that there is a good, and a true, as it has been imprinted upon men both within and without them, although their eyes have been cut off from its more explicit light, as evidenced by their continual search for the beginning of wisdom.

Now, if the good and the true of that greater mind aforementioned shall be truly known, it must be more than an impersonal force of unseen nature: it must be the nature and character of an essence which can be known not only as a mind but more importantly as a person; for a mind without personhood cannot beget persons, but only impersonal eminations . Yet man knows that he himself is a person, whatever else he might also be; and if we are speaking of the ultimate God of our origins at all, then we are speaking of man’s creator, who must therefore be a person, whatever else he might also be – otherwise we speak of no god which concerns man at all; but only of what is neither relevant to man nor personably knowable to him, thereby once again undermining any purpose in our present discourse before we have scarcely begun to consider the matter.

For if man is a personal being – and we step into the aforementioned madness to deny such – then the good and true which is meant for him must share a likeness to him in order to be truly known by him. If the good and true is only an impersonal force of unseen nature, then man, who is a personal being, can neither discover nor relate to it as a person, which man himself is; and therefore such is either not good and not true, or is at least not existentially relevant to his subsistence, since, being impersonal, it does not concern man’s person. Therefore, the good and true that is meant for him is the good and true found in a personal being relating to him personally. The great absurdity of the ages is that man, a manifestly triune being, scrambles to prove that a greater triune being cannot have begotten him. For, any good and true that is relevant to man, and especially the ultimate and transcendent, depends not merely upon the existence of that good and true as God, but upon that God being a person whose nature and character defines that very good and true, for which the created man longs, wittingly or unwittingly.

Therefore, as Christians, unless the imminent person of Jesus Christ is our assumed presupposition in all argumentation, then all our philosophizing is in vain, try as Aquinas did to convince himself otherwise. His predecessors knew better.


“For I do not understand in order that I may believe, but I believe in order to understand. For this also I believe – that unless I believe I shall not understand.”
– Anselm of Canterbury


The Person of Christ cannot be truly arrived at by outside wisdom: as all wisdom proceeds from Him. He cannot be truly reasoned to by outside knowledge: as all knowledge is hidden in Him from the wise. He cannot be truly found through the courses of the human mind: as true right-mindedness subsists only in Him through relationship.

How then shall anyone be saved through our apologetic?

They shall not; nor have they ever been.

For it is not our apologetic through which any are saved; but rather through the power of the God who knows men. The faith of Christ is the gift of God, and the apologetic is only a confirmation for the mind of the heart that is already being enlightened spiritually. Therefore, while apologetics may at times be an instrument of the Spirit for the unbeliever, they are a far more useful instrument for the believer.

Divine faith is not the fruit of true reason: true reason is the fruit of divine faith. Reason may discover by omission that a chasm lies at its center, which is faith; but even so, it cannot lay hold of and fill that chasm with said faith, which it lacks in itself. The faith of Jesus Christ has root in the source of all things, God the Father, the transcendent, yet personal, uncreated God who subsits in Himself, who is “that than which none is greater,” regardless of our own failing conceptions or incomplete knowledge of Him.

Those who claim that they have arrived at, reasoned to, or found Jesus Christ by means of excellent philosophy fall into two categories: firstly, those who have not truly found Him, but only a concept of Him befitting their minds; or secondly, those who have truly been found in His faith, yet are still too proud to give Him the glory in their intellect.

These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual.
[Or, “interpreting spiritual truths to those who are spiritual.”]
1 Corinthians 2:13 (NKJV)

The above words of the apostle leave us no intermediary stepping-stone between the carnal mind and the spiritual mind that can be relied upon, nor structure of God-pleasing enlightenment except that which the Holy Spirit Himself works within the soul. A man is either carnal or spiritual; he will either understand spiritual things or he will not; and the knowledge of God will either be merely conceptual, unto his puffing up in the things of man, or true and experiential, unto his building up in the things of God.

True wisdom is either hidden from a man or revealed to him; and a man of philosophy is either hopelessly enthralled by the unknown god or hopefully enraptured by the revealed God in Jesus Christ.

Christ is the only true philosopher’s Stone, if there ever was one – whom the builders of vain conceptions have themselves rejected from the beginning. The torch of Prometheus is lit with the fire of hell, and its wisdom glows with the sickly dying light of the fallen cherub.

The beyond of the merely reasoning mind is the void of the Word of God. But the man enlightened by the faith of Jesus Christ no longer has need of such an elusive beyond to be concieved of in his mind; for he is now present in the revelation of the very present Word, the Son of God, who is very near to him, even in his mouth and in his heart.

Our known reality is not the manifestation of abstract concepts from the beyond of true reality: rather, true reality has been manifestly revealed within our known reality in the Man Christ Jesus, of whom the most excellent philosophical concepts are only derivative, and speak only faintly. Reality is right before us; and He who defines it must open our eyes to begin to see Him personally as He is.

Experience is the unfolding of reality to the person, and concepts are only the description of that unfolding to the mind. Therefore, we do not reason to God in order to reveal Him to the minds of men, we rather reason from the God who has revealed Himself to them all, despite their supression of His Truth in unrighteousness. For to know God is to bear witness of His very person.


“Now, since we do not live with our soul stripped bare, but, on the contrary, have it clothed over, as it were, with the veil of the flesh, our soul has the mind as a sort of eye which sees and has the faculty of knowing and which is capable of receiving knowledge and having understanding of things which are.
It does not, however, have knowledge and understanding (by) itself, but has need of one to teach it; so, let us approach that Teacher in whom there is no falsehood and who is the truth. Christ is the subsistent wisdom and truth and in Him are all the treasures of hidden knowledge.”
– John of Damascus


“After reading the doctrines of Plato, Socrates or Aristotle, we feel the specific difference between their words and Christ’s is the difference between an inquiry and a revelation.”
– Joseph Parker


Elect In His Calling

Peter, an apostle of Jesus Christ, to those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with His blood: May grace and peace be multiplied to you.
1 Peter 1:1-2 (ESV)

The election of the saints is according to something, in something, and for something; all of which are to bear themselves out in this present time upon the earth.

These are not theoretical matters, but living and consequential matters: each one of the three proceeding from God Himself with the intent and power to find their fulfillment by the obedience of faith within His elect.


Elect “According To”


“…according to the foreknowledge of God the Father…”

The first of these three is the only sure fountain of the other two. If we do not appreciate the humbling enormity of what this election, or this choosing, is “according to,” then we rob the subsequent matters of their true source of power.

For if God’s electing grace was according to our own choosing, then He should still be waiting for our dead souls to impossibly come alive and choose. But praise be to God! That while we were yet dead in our trespasses and sins, He made us alive: so that we might see, with the eyes of a faith once unattainable, the grace of God bestowed upon us in a predestinating love that conforms us to the image of His Son!

That God foreknew is not a theological term for divine time travel. God did not peer helplessly along the parade of souls through time, hoping to see if there were many who decided to believe in Him. The prophets indeed tell us what God sees when He looks upon fallen man: “And there was no man to intercede.” Men have altogether failed to intercede, even on behalf of their own souls. And how could they? For they are not able to please Him, being without the gift of faith, the seed of His Life, in them.

That God forknew the elect means that He KNEW THEM personally before their time. It is a term of the longing and loving relationship of the Shepherd who seeks out the one lost sheep of the hundred, laying down His very Life for it. The Life-giving call goes out, and His lost sheep awaken to hear His voice, responding with cries for help.

Later on (v.3), Peter will say that according to this abundant mercy, we have been caused to be born again “to a living hope through the resurrection of Jesus Christ from the dead.” A living hope! A tangible hope! This means that the subsequent sanctification of the Spirit also comes from God, and not from ourselves. It is God’s power by which we are being gaurded through faith for the revealing of this ever-unfolding salvation until the Last Day (v.4-7).


Elect “In”


“…in the sanctification of the Spirit…”

The relational foreknowing of God, once having planted its seed, is meant to produce the fruit of the same Spirit by whose power we have been generated from above. It is at this point of contact with our lives that the electing and calling will of God tests the soil of the heart of a man. It is here that the seed will germinate and become fruitful, or wither.

It is here that the birds of the air will consume the seed if the soil of the heart is hard and unreceptive to its manner of dying. It is here that the heat will scorch it for lack of depth and root, though it spring up quickly at first. It is here that thorns and thistles will choke it out unless resilient growth displaces them.

And in that parable of the soils is also seen the progression of growth based upon how those three bad soils failed to receive the seed: hardness of heart in the first case, lack of depth in the second, and worldly cares in the third. Whereas, the pattern of growth is as follows: first, the heart softening to recieve the Seed which died and now lives, that it may spring up anew; second, the newly softened ground giving way to greater depth of root; and third, that depth of root producing a resilient and fruitful planting – a tree which the birds of the air rest in the shade of, the sun cannot scorch, and the thorns and thistles have no effect upon.

Such is the work of the Spirit of God within the heart that keeps its First Love, surrendering to His mighty work. It is not for lack of His powerful working that we have no power; it is rather for our lack of abiding faith in He who works powerfully in us to will and to do according to His good pleasure. The three bad soils are so easily emulated in us – and the saint must vigilantly make war upon these conditions if the heart if Christ is to be fully formed in it.

The saints (Gk. holy ones) are elect in the santification of the Spirit.

“In” – it is a matter of abiding. Holy ones are those who do not allow their garments to remain defiled if they become stained. Therefore, we are later exhorted by Peter to be found confirming our calling and election; because continual repentance keeps the elect in the sanctification of the Spirit, by which their true obedience is made possible.


Elect “For”


“…for obedience to Jesus Christ and for sprinkling with His blood…”

This third matter of the elect’s calling is inseperably twofold.

There can be no true obedience – the obedience undefiled by selfish motives – unless the heart from whence it proceeds is already being purified by a worthy sacrifice. If the prescribed sacrifices of the old covenant were in themselves unable to perfect those drawing near to God, nor could they cleanse the conscience, nor actually take away sins; how much more inadequate then are the sacrifices of which our own vain minds conceive in our pitiful attempts to enter the courts of God.

Therefore the writer to the Hebrews said,

For by one offering He has perfected the carrying through of the ones being sanctified.
Hebrews 10:14 (LITV)

Those who are being sanctified are being “carried through” into the holy of holies: not by God deceiving Himself and merely hiding our sins from before His face; but rather by we no longer deceiving ourselves, and He actually taking away our sins as we behold His face.

The matter therefore once again comes down to the substance of our faith: what our hands and feet proclaim to be our hope, and what our path testifies to be our vision. The blood of Jesus is that by which our faith is fully assured, and that which sprinkles our hearts from an evil conscience, and that which washes even our body as in pure water to walk in the obedience of a living faith.

To enter the holiest place is to enter as a living sacrifice upon an altar. To remain in the holiest place is to remain and increasingly embody an intercessory posture.

Earlier, I noted how the unregenerate man has no intercessory ability (or desire, truly). But those who are elect by God’s will in the santification of the Spirit are brought into an obedience that is a life of intercession on behalf of the spiritual body into which they are now integrated. The obedience to Jesus and the sprinkling with His blood is what they are now purposed “for,” as priests in His living temple, ministering unto God.

As you come to Him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
1 Peter 2:4-5 (ESV)


“So great is the office for which God hath appointed them, and which it is not lawful for them to decline.”
– Author Unknown, to “Diognetus”
[circa 130AD~200s AD]


Vanity’s End

How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, you who weakened the nations!
For you have said in your heart:
“I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.”
Yet you shall be brought down to Sheol, to the lowest depths of the Pit.
Isaiah 14:12-15 (NKJV)

The lowest depths…

As with the Devil, the heights of vanity also bring men’s hearts into the lowest depths of a living death; and this dark, hellish imprisonment of the soul makes it all the more fit for the even more real hell of eternity.

There is a kind of living hell in which some persons find themselves when the vanity of self, the lusts of the flesh, and the meaningless pursuits of the world have been permitted to take their full course through the life and being. This dark abode, this endless slide into the consuming void of emptiness, has at its core only eternal decay of spirit and bottomless despair of mind.

There lies within the fallen creature a restless evil, an insatiable lust for that which already infects it unto death. The more that it is fed, the more that its appetite grows; and the more that it is numbed through other courses of wickedness, the more that it longs for the inevitable and fearful death into which it reluctantly falls. Until the creature’s access to vain and wicked paths is cut off, it will forever return to its vomit as a dog, and go back to wallowing in the mire as the swine – loving itself in vain, hating itself in vain.

Yet even in the cutting off of its life from upon the earth, such a soul, in the torments of hell itself, continues the same inward spiral of wickedness and hatred towards God within the heart – and that with even greater despair upon despair, and sorrow upon sorrow.

The hopelessness of this woeful state cannot be sufficiently described in words – yet how many a soul is dragged away by his own lusts and enticed to the slippery sides of that pit, to crawl along the wall like a blind man unassisted by any means, his vision consumed by darkness within! The love of this world is as cold as it is sharp when it stabs one in the back; and the bitterness of this world is kindled into an unbearable flame that sears the conscience and scalds the mind to retreat into dull resignation.

But there is Truth which undercuts all excuse and disarms every defence of the thoughts.
There is Love which warmly bears all things until the heart’s complete surrender to it.
There is Light which makes bare every motive and intention, and graciously lays out a path once known to be impossible.
There is a LIFE of whole and unending goodness, a fountain of life and healing from within, which has been given in exchange for this existence of endless degeneration and vanity.

There is One who is all these things, Jesus Christ; and He is the mercy and grace of God to the lost sheep of His house.

“My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.”
John 10:27-28 (NKJV)

He is calling.
Who is hearing?
Let them hear!

The hypocrites do not truly hear; but God is near to those who have been humbled.

Let His voice be heard throughout the land by whomever He is calling!
Let eyes of new faith be opened by His visitation!
Let hearts of stone be crushed and transplanted for hearts beating with the life of Jesus!

And may those who have already known His hand be found in the seeking and partaking of these things!

There is no captivity that He did not lead captive for the freedom of all those whom He is calling.

“Blessed are those who hunger and thirst for righteousness,
For they shall be filled.”
Matthew 5:6 (NKJV)

His righteousness is not merely an external cloak for the covering over of transgressions: it is also a new pure and righteous state of the inward being which increasingly displaces and replaces the old unrighteous state of being that made us love to walk in vanity and sin. It is a spiritual food and a spiritual drink which increasingly sustains and overflows from within all those who partake of its living way through repentance.

“Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?
Listen diligently to Me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to Me; hear, that your soul may live; and I will make with you an everlasting covenant, My steadfast, sure love for David.
Isaiah 55:1-3 (ESV)


“And all illusion ceases to exist.
The world’s caress is just the Serpent’s kiss.”
Theocracy (band)


Some wandered in desert wastes,
finding no way to a city to dwell in;
hungry and thirsty, their soul fainted within them.

Then they cried to the LORD in their trouble,
and He delivered them from their distress.

He led them by a straight way till they reached a city to dwell in.
Let them thank the LORD for His steadfast love,
for His wondrous works to the children of man!

For He satisfies the longing soul,
and the hungry soul He fills with good things.

Some sat in darkness and in the shadow of death,
prisoners in affliction and in irons,
for they had rebelled against the words of God,
and spurned the counsel of the Most High.
So He bowed their hearts down with hard labor;
they fell down, with none to help.

Then they cried to the LORD in their trouble,
and He delivered them from their distress.

He brought them out of darkness and the shadow of death,
and burst their bonds apart.

Let them thank the LORD for His steadfast love,
for His wondrous works to the children of man!
For He shatters the doors of bronze
and cuts in two the bars of iron.

Some were fools through their sinful ways,
and because of their iniquities suffered affliction;
they loathed any kind of food,
and they drew near to the gates of death.

Then they cried to the LORD in their trouble,
and He delivered them from their distress.

He sent out His word and healed them,
and delivered them from their destruction.

Let them thank the LORD for His steadfast love,
for His wondrous works to the children of man!
And let them offer sacrifices of thanksgiving,
and tell of His deeds in songs of joy!

Psalm 107:4-22 (ESV)