“Let My People Go”

One of the greatest lies that the Bride of Christ has yet to fully overcome in history is the lie that Christ’s authority is passed tangibly down through men by way of institution.

Even the defectors from Rome – the protestants – and also the ancient institutions of the east, have not avoided this great pitfall, no matter their very poor excuses and semantic wizardry.

As John records,

Jesus said to her, “Woman, believe Me that an hour is coming when you will worship the Father neither in this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is of the Jews.
But an hour is coming, and now is, that the true worshippers will worship the Father in more localized tabernacles.”

Oh wait, He didn’t say that last bit.
Remind me, what exactly did He “institute”?

A member of Christ’s body is one whom Christ Has purchased with His own blood and in whom the Spirit dwells by HIS impartation. That any man was instrumental is incidental to the invisible workings of God Himself.

They may gather in a particular place; but it is only those who are born of the Spirit of Christ that are the tabernacle.
One may teach; but the authority is in the word of Christ alone.
One may prophesy; but the authority is in the Spirit of Christ alone.

Now, many can understand all of this, and say “amen” to these things, yet still remain under the aforementioned lie.

1) They still suppose that some particular tradition of the governing of the local assembly (although it has become sub-local by way of extra-local institutions) is somehow blessed by God, or that at the very least, that it is inherently acceptable to Him.

This could not be further from the truth. That God has done so in certain times past, or even presently meets men in the midst of it, is no endorsement; it is rather a calling out to “come up hither.” The jealousy of carnal men is provoked when they are confronted with this truth, and they are often quick to condemn to eternal fire any who would dare point this out; for their livelihood and self-delusion depends entirely upon they system which they perpetuate.

2) They fear that those who are lead by the Spirit will easily fall into the gnostic and pagan storm of deception that has (always) filled the horizon. This is foolish. For if the accused “unchurched” (as they call them) christians truly remain under the authority of the Holy Spirit, then they shall not be drawn away after another.

This fear is based upon an experience with carnal men who were full of themselves, and not of the Spirit, who were drawn away into even greater error than that from which they departed. Yet such things are unavoidable with or without an institution; therefore this is not an argument. That men are corrupt and self-serving is no excuse to therefore set up earthly institutions to represent the spiritual reality. If anything, it is an argument against such.

3) They will agree that Jesus is the only head, the only mediator, the only priest of the new covenant, and the only good shepherd; yet they insist that these truths become “balanced” in a “practical application” via the institutional methods of man.

But there is no more practical application possible than that which the Holy Spirit Himself can execute; and He, unlike men and their institutions, cannot be infiltrated or driven off course; He will rather (if only we allowed Him) drive such maladies away from His temple, which are His people.

The more absurd objection which now inevitably becomes raised is that if we are lead by what is unseen, how will men know for certain what God is doing, without an institution to represent it? The answer is that to know what God is doing, one must be walking by the Spirit. Again, institutions are no more immune to infiltration, or corruption in general, than any one of their members.

The design of an organic Body is such that it develops immunity to corruption; the design of an institution is such that it cannot help but incubate and feed into corruption.

To set up institutions as the bellweather of God’s movings is to miss God Himself. For if anything, it men who are lead of the Spirit that are the bellweather; but even these can only be perceived by those who are likewise lead. And if anyone does not approve of this arrangement, then he does not trust the Lord with His own people, and cannot be trusted with their care. Unfortunately this is the mindset of almost every man who is considered to be a teacher or spiritual father in our day. They do not truly believe that the Holy Spirit can lead God’s people into all truth.

Therefore, they ought not boast in their knowledge of the scriptures, which say,

“The Spirit breathes where He desires, and you hear His voice; but you do not know from where He comes, and where He goes; so is everyone who has received birth from the Spirit.”
John 3:8 (LITV)

The institutional system that has lorded over God’s people is a mockery of the incarnation of Christ, who said, “a body you have prepared for Me.” For He became man in order to raise us unto partaking in the divine nature; but the trappings of manmade institutions only obstruct this resurrection from among the dead. For the ceremonial laws were fulfilled in a human BODY; and a day is dawning in which the redeemed are breathed upon anew by the Spirit of the Living God; and as a Body like unto His, will rise as in Ezekiel’s vision.

And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves, and shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.
Ezekiel 37:13-14

A child can understand the most basic spiritual implications of when Paul said that God “does not dwell in temples made with hands. Nor is He worshiped with men’s hands, as though He needed anything, since He gives to all life, breath, and all things.”

Nor do children need our “correction” when they read and simply understand Jesus’ words when He said, “where two or three are gathered together in My Name, there am I in the midst of them.”

If we were truly wise and understanding as serpents, as He commanded us to be in this age, then we would come to Him as the little children; not being drawn under so-called spiritual authority of top-heavy men and their lifeless, corporate fictions.

But where are those who know these things and will continue to heed the call of the Bridegroom? Will they remain hiding in the shadows of the ruins, or will they begin to partake in the life of Christ’s Body?

Jesus Christ has already declared, “Let My people go.” He has already been leading as many of His children as will follow Him into the wilderness. He has already parted for them the Red Sea. He has already drowned the armies of Pharaoh. Now He springs forth streams in the desert, and sends down manna to eat; and yet they grumble, not trusting Him to lead them into the promised land.

He WILL find those ready to obey His voice.

“And all with one mind began to beg off.
The first said to him, I have bought a field, and I have need to go out and see it; I ask you, have me excused.
And another said, I bought five yoke of oxen and I am going to try them out; I ask you, have me excused.
And another said, I married a wife, and for this reason I am not able to come.
And the lord said to the slave, Go out into the highways and hedges and compel them to come in, so that my house may be filled.
For I say to you that not one of those men who had been invited shall taste of my supper.”

And great crowds came together to Him. And turning, He said to them, “If anyone comes to Me and does not hate his father, and mother, and wife, and children, and brothers and sisters, and besides, even his own life, he cannot be My disciple.”

Luke14:18-20, 23-26 (LITV)

Gregory of Nyssa – Quote on Running The Race

“For in the same way that the start of death is the end of life, so too ceasing from the contest of virtue marks the start of the course of wickedness.”

– Gregory of Nyssa [A.D. 335-395]


Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead…

Philippians 3:13 (NKJV)


“A Body You Have Prepared For Me”

I have written before that the fulcrum point of the gospel of Christ is His cross; and this is true.

Yet it must also be said that the over-arching essence of the gospel is the resurrection power of the incarnate Word, whereby we are made partakers in the divine nature. For our hope is not only in the final atoning sacrifice for sins, but even now much more in the resurrection life of God in Christ, which overcomes the power of sin & death at work in us, for our conformity into His likeness.

For if, while we were enemies, we were reconciled to God through the death of His Son, by much more, having been reconciled, we will be saved by His life.
Romans 5:10 (LEB)

For just as the Father has life in Himself, thus also He has granted to the Son to have life in Himself.
John 5:26 (LEB)

That Son of Man, hidden in ages past, through whom all things created have come into being; He is the true Tree of Life in the paradise of God. Of His branches are borne the leaves of the hidden manna and the fruit of God’s Life in every season. Of His mind is taught wisdom: the fear of the Lord and the knowledge of the Holy One. In His blood is written the testament of the better covenant; in His body is mediated the exchange of our death for His Life.

He made the One who did not know sin to be sin on our behalf, in order that we could become the righteousness of God in Him.
2 Corinthians 5:21 (LEB)

Of all the Sons of God, only the uncreated Son of God’s very being is the divine person in whom the ministry of reconciliation must be mediated to the fallen sons of men.

Therefore the scriptures say,

No one has seen God at any time; the one and only, God, the One who is in the bosom of the Father – that One has made Him known.
John 1:18 (LEB)

And the apostle which wrote of the blood of that Christ as speaking “better things” than the blood of Abel, opens his entire treatise by writing not only of the blood of Christ speaking, but even the very person of Christ Himself:

In these last days He has spoken to us by a Son, whom He appointed heir of all things, through whom also He made the world.
Hebrews 1:2 (LEB)

And of what does Christ’s person (more than only His blood) speak? It speaks of being a son both of God and of man.

For the Son by whom the Godhead made the world was always to be the Light of Life unto all men. As He was the Lamb slain from the foundation of the world, so was that last Adam indeed the first Son of Man. He was always to be the One by whom the man Adam and his wife Eve were to grow in the wisdom and knowledge of God, whose image they bore. He is the true Tree of Life from whose branch we became cut off by our lust for the fulfillment of self-ascension unto that which was not our place.

For no plan of God has changed; and by that Son of Man, with whom dwells all righteousness, He still has determined that the seed of men will yet overcome their estrangement from Eden; by taking upon Himself the likeness of sinful flesh, not only to atone for its sins as High Priest, but even to condemn sin in the flesh itself, “in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.” (Rom 8:4 ESV)

This is to say that, although the serpent in his rebellion promised man apotheosis – even man, whose portion in Christ was already allotted to be theosis unto the likeness of the image of the invisible God – the plan of God’s mystery has still not been diverted in the least; but in Christ it rather prevails unto all of creation, and particularly unto men, without dilution or delay. For He has taken His own place as the new Adam at the right hand of the Head of Days, in whom all that are grafted into His lineage by way of the Spirit’s generation may begin to partake in the divine nature.

For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
Romans 8:22-23 (ESV)

Having been awakened from seep, we now groan for that which is only natural in God’s order. For in God’s design there is no tension between the human and divine natures intermingled in one person – such was the intended design for man. It is only sin and death that brings tension between the two. But Christ, being both fully God, and also more human than any man (being without sin), has restored the way for the whole creation to be transformed and made fit for His dwelling there, beginning with man, as He commanded at first in the garden.

For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.
Romans 8:24-25 (ESV)

In saying that we do not yet see it, the apostle Paul has the end result in mind. But our being saved through the hope of this end has begun already, and ought to be becoming manifest in each soul. There is no excuse for resignation to the seeming fatefullness of sin’s so easily continued presence. For then we render the sacrifice of Christ of no more use to us than the sacrifices of the old covenant – which were powerless to remove sins – of which one apostle said:

But in these sacrifices there is a reminder of sin every year. For it is impossible for the blood of bulls and goats to take away sins.
Consequently, when Christ came into the world, He said,
“Sacrifices and offerings You have not desired, but a body have You prepared for Me; in burnt offerings and sin offerings You have taken no pleasure. Then I said, ‘Behold, I have come to do Your will, O God, as it is written of Me in the scroll of the book.'”
Hebrews 10:3-7 (ESV)

So we see that the greatest power of the cross is found in the nature of He who was hanged upon it: since in this particular matter He says not, “a cross you have prepared;” but rather in this instance, “a body you have prepared.”

For the death that He would die was in order to put an end to all atoning sacrifice and offering, and “to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness…” (Dan 9)
But the body in which He would live, die, and be resurrected was prepared in order to be the means through which God’s very Life and nature might be recapitulated in us, whose newness of life is being made after the likeness of the divinely natured Man, Christ, who is the firstfruits of the incarnate resurrection.

For by His death He put away the old; but in His resurrection He began to make all things new. For as the life is in the blood, so is it manifest in the body. And as by the spilling of His blood are our souls purchased, much more by the resurrection of His body are we being transfigured by the resurrection Life of His flesh, in whom we live – if indeed we have died with Him.

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that He opened for us through the curtain, that is, through His flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
Hebrews 10:19-22 (ESV)


“He who, by sheer inclination of His will, established the beginning of all creation, seen and unseen, before all the ages and before that beginning of created beings, had an ineffably good plan for those creatures.
The plan was for Him to mingle, without change on His part, with human nature by true hypostatic union, to unite human nature to Himself while remaining immutable, so that He might become a man, as He alone knew how, and so that He might deify humanity in union with Himself.
Also, according to this plan, it is clear that God wisely divided “the ages” between those intended for God to become human, and those intended for humanity to become divine.”

– Maximus the Confessor


Just To Be Clear

If an organized group of Christians has been ratified on any paper except that of the Scriptures alone – which by the Spirit have already ordained and set forth in words the measure of Christ’s Body, which is in Spirit – then it has automatically become an entity separated unto itself.

Its totality has ceased fellowship with Christ the Head; and its members have cut themselves off from His sole authority by their own fellowship with it, and especially by their submission to it.

It does not matter how perfect its doctrine – it is cut off from Christ by nature of its existence as a ficticious entity, recognized in the Babylonian system of governance. For Christ has His own governance, which is not seen in the machinations of men, however well-intentioned they might be at first.

The true living Body of Christ is viewed by the organizations of men as an unpredictable and dangerous cancer to be removed; and so ought the true living Body view those false constructs of men which have been imposed upon it.

God’s occasional merciful visitations to His people in the midst of these constructs are not Him condoning their ways, but rather Him calling out His own unto Himself.

How easily we suppose that the declaration of “Christ alone” applies in some isolated manner only to the salvation of individual souls; when truly it is just as intrinsic to the ongoing function of HIS own Body as a whole.

None of the roles in what is generally called “the church” today, or even for much of its taught history, are biblically legitimate.

No more revivals.
No more reformations.

May its fall be biblical.

May God’s people both find and be found again.

This thing cannot die fast enough.
We have been grieving God for far too long.

Many who know His rule in their own lives long to see it honored in the life of His people between one another.

To remain in the true fellowship of the Father and the Son, one must break the fellowship which contradicts it – not with known brothers & sisters, if it can be helped; though many are yet unwilling to trust the Lord with any measure of His Body, and it cannot presently be helped.

Let God be honored first, and let each one choose this day whom they will serve.

Let God be true, and every man a liar.

Artificial Light

The Devil mocked and subverted God’s divine order in man by bringing us the dim light of self reason.

God desired for us to walk in the all-pervasive sunlight of His revelation; of which the mind and heart cannot conceive.

The true light, which gives light to everyone, was coming into the world.
John 1:9 (ESV)

He came not to give the light of knowledge, but the “Light of Life.”

True knowledge is given to those who have God’s Life. Without God’s abiding Life, all knowledge is death.

The spirit of this age is currently leading the masses back to the most potent and undilluted form of the Serpent’s first temptation, and at breathtaking speed. Prometheus is rising.

Not all “light” is of God. Nor is the Devil His equal. The Father of Jesus Christ is the God of Abraham, whose true offspring are those of the faith of Jesus.

This should all be obvious.

Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. No one who denies the Son has the Father. Whoever confesses the Son has the Father also.
1 John 2:22-23 (ESV)

Do not stand idly by and allow others to preach otherwise, simply because they seem the closest ally. They are sent by another spirit: antichrist.

There are two lights rising in this dark; and they could not be more opposed to one another. If you do not see this already, you are in great peril.

Philosophy A.D.

Reason alone cannot justify its own existence; and the philisophical impass of existence itself ever convicts the soul. Therefore God, the “unmoved mover” of the great philosophers, cannot simply be thought thinking itself, as they sometimes concluded.

For although there may be mind without thought, there cannot be thought without mind; and a mind which conceives of persons must know and experience personhood as much or more so than those conceived of. Yet also, if we are all merely thoughts in a greater mind, as some have concluded, then we ourselves may all be decieved in supposing that our thoughts are truly thoughts at all; and then our own “thoughts” about that very matter are also in vain, and, as likely as not, another layer of deception: and why then do we so speculate, and that willfully? We should then rightly abondon the whole discourse, and immediately attempt to discover what lies beyond this veil of tears through self-inflicted death!

Yet does it not burn deeply within our souls, that the reason by which we reason must have definite origin and definite purpose? And does not death also loom as a certain judgement over the soul, for good or for ill?

Therefore, we shall not speculate upon things which in themselves necessitate the meaninglessness of themselves; for this is madness, and we know that there is a good, and a true, as it has been imprinted upon us within and without, though our eyes have been cut off from its more explicit light. And that light without is what we ought to seek from within, seeing that our own light within has already proven itself quite inadequate to be sought from without.

Now, if the good and the true of that greater mind aforementioned shall be truly known, it must be more than a force of unseen nature: it must be the nature and character of a being who can be known not only as a mind but more importantly as a person; for a mind without personhood cannot create persons, only thoughts. Yet man is a person; and if we are speaking of the ultimate God at all, then we are speaking of man’s creator, who must therefore be a person – or else we speak of no god concerning man at all, but only of what is neither relevant nor existent (except in thought), and so deceive ourselves before we have scarcely begun to consider the matter.

For if man is a personal being – and we step into madness to deny such – then the good and true which is meant for him must have a like example to him in order to be truly known by him. If the good and true is only a force of unseen nature, then man, who is a personal being, can neither discover nor relate to it; and such is either not good and not true, or is at least not meant for him, since, being impersonal, it does not concern his person. Therefore, the good and true that is meant for him is the good and true found in a being relating to him personally. The great absurdity of the ages is that man, a manifestly triune being, scrambles to prove that a greater triune being cannot have created him. For, any good and true that is relevant to man, and especially the ultimate and transcendent, depends not merely upon the existence of that good and true as God, but upon that God being a person whose nature and character defines that very good and true, for which the created man longs, knowingly or unknowingly.

Therefore, as Christians, unless the person of Jesus Christ is our assumed presupposition in all argumentation, then all our philosophizing is in vain, try as Aquinas might to convince himself otherwise. His predecessors knew better.


“For I do not understand in order that I may believe, but I believe in order to understand. For this also I believe – that unless I believe I shall not understand.”
– Anselm of Canterbury


The Person of Christ cannot be arrived at by outside wisdom: as all wisdom proceeds from Him. He cannot be reasoned to by outside knowledge: as all knowledge is hidden in Him from the wise. He cannot be found through the courses of the human mind: as true right-mindedness subsists only in Him through relationship.

How then shall anyone be saved through our apologetic?

They shall not; nor have they ever been.

For it is not our apologetic through which any are saved; but through the power of the God who knows men. The faith of Christ is the gift of God, and the apologetic is only the confirmation of the mind of the heart already being enlightened. Apologetics may at times be an instrument of the Spirit for the unbeliever, but they are a far more useful instrument for the believer.

Divine faith is not the fruit of true reason: true reason is the fruit of divine faith. Reason may discover by omission the chasm at its center, which is faith; but even so, it cannot fill that chasm with said faith – which is the work of God’s Spirit. The faith of Jesus Christ has root in the source of all things, God the Father, the transcendent, yet personal, uncreated God who subsits in Himself, who is “that than which none is greater,” regardless of our own failing conceptions or incomplete knowledge of Him.

Those who claim that they have arrived at, reasoned to, or found Jesus Christ by means of excellent philosophy fall into two categories: firstly, those who have not truly found Him, but only a concept of Him befitting their minds; or secondly, those who have truly been found by His faith, yet are still too proud to give Him the glory in their intellect.

These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual.
[Or, “interpreting spiritual truths to those who are spiritual.”]
1 Corinthians 2:13 (NKJV)

The above words of the apostle leave us no intermediary stepping-stone between the carnal mind and the spiritual mind that can be relied upon; no bridge between reason and revelation that can be crossed; no means of God-pleasing enlightenment except that which the Holy Spirit Himself works upon the soul. A man is either carnal or spiritual; he will either understand spiritual things or he will not; and the knowledge of God will either be conceptual, unto his puffing up, or experiential, unto his building up.

True wisdom is either hidden from a man or revealed to him; and a man of philosophy is either hopelessly enthralled by the unknown god or hopefully enraptured by the revealed God in Jesus Christ.

Christ is the only true philosopher’s Stone, if there ever was one – whom the builders of such conceptions have themselves rejected from the beginning. The torch of Prometheus is lit with the fire of hell, and its wisdom glows with the sickly dying light of the fallen one.

The beyond of the merely reasoning mind is the void of the Word of God. But the man enlightened by the faith of Jesus Christ no longer has need of such an elusive beyond to be concieved of in his mind; for he is now present in the revelation of the Word, who is very near to him, even in his mouth and in his heart.

Our known reality is not the manifestation of abstract concepts from the beyond of true reality: rather, true reality has been manifestly revealed in our known reality in the Man Christ Jesus, of whom the most excellent philosophical concepts are only derivative, and speak only faintly. Reality is right before us; and He who defines it must open our eyes to begin to see Him as He is.

Experience is the shadow of reality, and concepts are the shadow of experience. Therefore, mere concepts of God are only a shadow of a shadow; and have no use without the experience of what is real in God.

We do not reason to God to open men’s hearts, we reason from God, who opens men’s hearts.


“Now, since we do not live with our soul stripped bare, but, on the contrary, have it clothed over, as it were, with the veil of the flesh, our soul has the mind as a sort of eye which sees and has the faculty of knowing and which is capable of receiving knowledge and having understanding of things which are.
It does not, however, have knowledge and understanding (by) itself, but has need of one to teach it; so, let us approach that Teacher in whom there is no falsehood and who is the truth. Christ is the subsistent wisdom and truth and in Him are all the treasures of hidden knowledge.”
– John of Damascus


“After reading the doctrines of Plato, Socrates or Aristotle, we feel the specific difference between their words and Christ’s is the difference between an inquiry and a revelation.”
– Joseph Parker


Elect In His Calling

Peter, an apostle of Jesus Christ, to those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with His blood: May grace and peace be multiplied to you.
1 Peter 1:1-2 (ESV)

The election of the saints is according to something, in something, and for something; all of which things play out in this present time upon the earth.

These are not theoretical matters, but living and consequential matters: each one of the three proceeding from God Himself with the intent and power to find their fulfillment by the obedience of faith in the elect ones.


Elect “According To”


“…according to the foreknowledge of God the Father…”

The first of these three is the only sure fountain of the other two. If we do not appreciate the humbling enormity of what this election, or this choosing, is “according to,” then we rob the subsequent matters of their true source of power.

For if God’s electing grace was according to our own choosing, then He should still be waiting for our dead souls to impossibly come alive and choose. But praise be to God! That while we were yet dead in our trespasses and sins, He made us alive: so that we might see, with eyes of a faith once unattainable, the grace of God bestowed upon us in a predestinating love that conforms us to the image of His Son!

That God foreknew is not a theological term for divine time travel. God did not peer helplessly along the parade of souls through time, hoping to see if there were many who decided to believe in Him. The prophets indeed tell us what God sees when He looks upon fallen man: “And there was no man to intercede.” Men have altogether failed to intercede, even on behalf of their own souls. And how could they? For they are not able to please Him, being without the gift of faith, the seed of His Life, in them.

That God forknew the elect means that He KNEW THEM before their time. It is a term of the longing and loving relationship of the Shepherd who seeks out the one lost sheep of the hundred, laying down His very Life for it. The Life-giving call goes out, and His lost sheep awaken to hear His voice, responding with cries for help.

Later on (v.3), Peter will say that according to this abundant mercy, we have been caused to be born again “to a living hope through the resurrection of Jesus Christ from the dead.” A living hope! A tangible hope! This means that the subsequent sanctification of the Spirit also comes from God, and not from ourselves. It is God’s power by which we are being gaurded through faith for the revealing of this ever-unfolding salvation until the Last Day (v.4-7).


Elect “In”


“…in the sanctification of the Spirit…”

The relational foreknowing of God, once having planted its seed, is meant to produce the fruit of the same Spirit by whose power we have been generated from above. It is at this point of contact with our lives that the electing and calling will of God tests the soil of the heart of a man. It is here that the seed will germinate and become fruitful, or wither.

It is here that the birds of the air will consume the seed if the soil of the heart is hard and unreceptive to its manner of dying. It is here that the heat will scorch it for lack of depth and root, though it spring up quickly at first. It is here that thorns and thistles will choke it out unless resilient growth displaces them.

And in that parable of the soils is also seen the progression of growth based upon how those three bad soils failed to receive the seed: hardness of heart in the first case, lack of depth in the second, and worldly cares in the third. Whereas, the pattern of growth is as follows: first, the heart softening to recieve the Seed which died and now lives, that it may spring up anew; second, the newly softened ground giving way to greater depth of root; and third, depth of root producing a resilient and fruitful planting – a tree which the birds of the air rest in the shade of, the sun cannot scorch, and the thorns and thistles have no effect upon.

Such is the work of the Spirit of God in a heart that keeps its First Love, surrendering to His mighty work. It is not for lack of His powerful working that we have no power; it is rather for our lack of abiding faith in He who continually works powerfully in us to will and to do according to His good pleasure. The three bad soils are so easily emulated in us – and the elect saint must vigilantly fight these conditions of the heart if Christ is to be fully formed in it.

The saints (Gk. holy ones) are elect in the santification of the Spirit.

“In” – it is a matter of abiding. Holy ones are those who do not allow their garments to remain defiled if they become stained. Therefore, we are later exhorted by Peter to be found confirming our calling and election; because continual repentance keeps the elect in the sanctification of the Spirit, by which their true obedience is made possible.


Elect “For”


“…for obedience to Jesus Christ and for sprinkling with His blood…”

This third matter of the elect’s calling is inseperably twofold.

There can be no true obedience – the obedience undefiled by selfish motives – unless the heart from whence it proceeds is already being purified by a worthy sacrifice. If even the prescribed sacrifices of the old covenant were in themselves unable to perfect those drawing near to God, nor could they cleanse the conscience, nor actually take away sins; how much more inadequate then are the sacrifices of which our own vain minds conceive in our pitiful attempts to enter the holy court of God.

Therefore the writer to the Hebrews said,

For by one offering He has perfected the carrying through of the ones being sanctified.
Hebrews 10:14 (LITV)

Those who are being sanctified are being “carried through” into the holy of holies: not by God deceiving Himself and merely hiding our sins from before His face; but rather by we no longer deceiving ourselves, and He actually taking away our sins as we behold His face.

The matter therefore once again comes down to the substance of our faith: what our hands and feet proclaim to be our hope, and what our path testifies to be our vision. The blood of Jesus is that by which our faith is fully assured, and that which sprinkles our hearts from an evil conscience, and that which washes even our body as in pure water to walk in the obedience of a living faith.
To enter the holiest place is to enter as a living sacrifice upon an altar. To remain in the holiest place is to remain and increasingly embody an intercessory posture.

Earlier I noted how the unregenerate man has no intercessory ability (or desire, truly). But those who are elect by God’s will in the santification of the Spirit are brought into an obedience that is a life of intercession on behalf of the body of which they are now becoming an integral member. The obedience to Jesus and the sprinkling with His blood is what they are now purposed “for,” as priests in His living temple, ministering unto God.

As you come to Him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
1 Peter 2:4-5 (ESV)


“So great is the office for which God hath appointed them, and which it is not lawful for them to decline.”
– Author Unknown, to “Diognetus”
[circa 130AD~200s AD]