The Love & Hatred of God

And I made known to them Your name, and will make it known, that the love with which You loved Me may be in them, and I in them.
John 17:26 (LITV)

Here the Son prays to the Father not concerning the world, but concerning those whom the Father has given Him out of the world (Jn 17:9-10); and He speaks here of a very particular love: “the love with which You have loved Me.” This is not the same love by which God “so loved the world” (Jn 3:16) For it is not the world, but whoever believes in Him out of the world that has eternal Life; and that Life is in the Son, and that Life is to know the Father who loves the Son: it is the very Life which the Godhead has within itself, “the love with which You have loved Me.”

For we, who by necessity possess different kinds of affections or loves toward different things, ought not to marvel if God, after whose image we were created, has a holy range of affections infinitely beyond the wisdom of our own. We dare not be so arrogant as to postulate that just because “God so loved the world,” He cannot still be “angry with the wicked every day,” or “hate all the workers of iniquity,” or “abhor the bloody and deceitful man.” (Ps 5:5-6, 7:11, 10:3) Truly, it is because God is love that He must absolutely hate; and not only the sin, but the sinner also. He is jealous for the glory of His own great Name, and the sins of men who were made in His image are defamatory to that Name.

The purest love necessitates the purest hatred. A man with a heart after God’s own heart was able to say of the Lord’s enemies, “I hate them with a perfect hatred…” (Ps 139:22) The man who loves one thing and does not hate the other is lying to himself; and God is not such a one. For He loves all that is good, right, perfect, and holy; and the higher these are, the more in His love are they evidenced to abide. Therefore He must hate all that is wicked, perverse, corrupt, and unholy; and the lower these are, the more under His wrath are they evidenced to abide.

Who then are we to judge that God should not have a general affection for the whole creation, yet also reserve a specific and salvific love for only a portion? The God of all the earth will do right; and in so doing He separates His righteous ones from the wicked before the latter are destroyed (Gen 18). And the righteous are so because He has mercifully made them vessels of honor, and of covenant love. He had the right to hate all men, yet He has chosen to lavish such love upon a people: the very love with which the Father loves the Son.

For the Sake of the Elect

Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.
2 Timothy 2:10

This is the heart of our Apostle and High Priest. The longsuffering of our Lord with this fallen world is truly astounding, and ought to give us pause in our own haughtiness as we face the same world every day. We have not suffered as He, nor shall we ever suffer in the same manner. And though the glories be few and far between, let the well of His Life water our souls in this desert, sending rivers out from us toward any who would come and drink of His fountain. For we are called as abassadors of He who endured all things for the sake of His elect. As for His flock which are driven to and fro in this hour, He has purposed for none of His true sheep to perish, but that each of them should reach repentance, that they may hasten the Day of the Lord. (2Pet 3:9-12).

And the words of His elect’s repentance are these: “I am the man that has seen affliction by the rod of His wrath. He has led me and caused me to walk in darkness, and not in light.” (Lam 3:1-2) For He makes darkness His slave, and the shadows He bends to His own will. In an hour of such thick darkness, there is yet a people that the Lord has determined to have for Himself, and He will have them even if He must drag them as it were through hell. But if this heart of Christ does not blossom and bear fruit within those who have knowledge in these things, how wretched shall they be to find that the labours of those with little understanding yet great courage showed forth the greater wisdom of God in the earth – and so shall it likely be.

Or was it not also the will of the Lord to grant repentance to Ninevah for a time, so much so that He pursued a reluctant prophet, bringing glory to Himself by the mouth of the obstinate? The prophet of God was given no choice, and the soil of the heathen hearts was already tilled to recieve the seed of the Sower despite the imperfect method of its delivery. Shall any deny that this softness of Ninevah’s heart was the direct work of the very Spirit of the Lord; even as was the forcing of Jonah’s hand, who’s wavering heart God still knew to love righteousness? “So, then, it is not of the one willing, nor of the one running, but of the One showing mercy, of God.” (Rom 9:16) And knowing then that it is of mercy, let us by hope do better than Jonah, not grumbling in our witness; but let us rather stand firm upon the foundation of God which promises, “The Lord knows those who are His,” and also commands, “Let everyone naming the Name of the Lord depart from iniquity.”

As Isaiah says regarding God’s electing grace,

I have been sought, not by those who asked. I have been found, not by those who sought Me. To a nation not calling on My name, I said, “Behold Me! Behold Me!”
Isaiah 65:1

For they will sing, “Worthy are You to receive the scroll, and to open its seals, because You were slain, and by Your blood purchased us to God out of every tribe and tongue and people and nation.” (Rev 5:9) This scroll of which they speak is the Book of Life, in which the Father has already written the names of His own! Yet by what means has the Lord determined to unveil this marvel of redemption in the earth? By the foolishness of preaching! The time is at hand when the hidden men of God must arise from their dwellings and proclaim to those who have no choice the God who chooses men.

I have other sheep which are not of this fold. I must also lead those, and they will hear My voice; and there will be one flock, one Shepherd.
John 10:16

He came to gather the lost sheep of His own house, and He will not cease to intercede until each one of them is fully His; but to the rest He says, “You will not believe, because you are not of my sheep.” Yet who will bring His gospel to all their ears, who will bear the burden of His call? Is not the Lamb worthy to receive the reward of His sufferings? And how little in comparison shall we ourselves suffer for the glory that is to be revealed in us!

What a sure hope there is for those whom He is drawing to Himself! Let this be an encouragement to all those whom He sends.

Love endures all things.

Our Lady of the Maculate Deception

Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
Daniel 12:10

The Devil well knows that men long for participation in something greater than themselves, and that most will blindly descend to any depth of hell to keep the feeling of such alive. This is why the institutions, organizations, and movements which falsely call themselves the “church” in our day continue marching on into the mouth of destruction as though they have never lost God.

These empty husks which have long ensnared many a true member of the body of Christ have largely been abandoned by God and are now being emptied of His obedient children; for they have together become a repurposed corpse, animated by the spirit of antichrist.

Today we hear the cooing of their religious and “spiritual” leaders to involve the power of earthly governments and institutions in what they suppose to be the work of God. They will certainly help “change the world;” and in so doing remain bound to its fate.

Do not build the house of the Lord, for only He can build His church; and all else becomes a brothel of Babylon. To satiate the hunger for righteousness by her bread, and to quench the same thirst with her cup, is to engage in her abominations. Those who thereby aquire her tastes soon lust also after the blood of the saints, and are swift to harken unto the powers and principalities of the earth.

Though many among them speak much of justice for the weak and equity for the poor, truly it is the great dragon speaking as a lamb. For these hearts, which the mystery of iniquity so easily pervades, are ravenous against what is holy; because the light of holiness exposes the pretention of man’s ways. The Light by nature demonstrates that to serve man is to be excluded from service to Christ; all service not directly unto Christ becomes the boast of the wicked one.

And upon these sayings is often made manifest the hearts of the pure and the hearts of the whores: for the whores will not abide such talk. Upon the hearing of it, they cringe and spit and hiss and taunt, and run back to their mother Babylon to recieve instruction. Then she says to them, “Request of the earthly ruler: Give to me the heads of the holy on a platter,” and the heathen king will not deny her this deed; for he is blinded by his own lusts also.

There is no spirit with which she will not readily commune, nor bed of deception upon which she will not gladly lie. There is no abomination which she will not flaunt, nor depth of depravity from which she will forbid herself. There is no scheme of man with which she will not conspire, nor man of God whom she will not attempt to claw into hell with her.

She is what men today call the church; and her great power is the fruit of men’s refusal to discern and judge the spiritual. Few that willingly enter into covenant with her escape her spell, and all who stand against her power must by necessity be marginalized, slandered, and eventually persecuted; for these look for a city whose builder and maker is God, and these submit to His authority at the cost of all others.

There is no more remaining in Babylon and serving God; it is time to return to the holy land. To leave behind her comforts and religious activities at first seems an exile; but in the wilderness are found many waters which can come only from God. She will always be there to draw away and lay waste to the saints. By the hand of Ceasar she will betray without remorse those who naively mistake her for a holy woman. She cannot be converted: a man-made system cannot possess its own soul. Its soul can only be possessed by another, and it is not the Spirit of God; for He concerns Himself with the betrothed of Christ, that she be found chaste and holy.

Then I heard another voice from heaven saying, “Come out of her, my people, lest you take partake in her sins, lest you share in her plagues; for her sins are heaped high as heaven, and God has remembered her iniquities.”
Revelation 18:4-5

Babylon, Babylon, mother of harlots:
How far you will fall, great whore of the earth!
Wrath you will reap, for by envy you war
With the saints in whom Christ is found birthed!

Christ the Power & Wisdom of God

“…there is not one that seeks after God.”

“Seek, and you shall find…”

Men do not find God because they do not seek for Him. For if they truly sought, they would find. A seeking of power or of wisdom as distinct from the seeking of God Himself is idolatry; and it is the fool who supposes that God will suffer His might or counsel to be either mingled with or weighed by that of men. Woe to them that go on tickling their own ears, who repent not of their own devices and conceptions when the Lord makes Himself known; for in due time He grants them strong delusion! Woe to them that become proud of seeking the satisfaction of their own minds as an end in itself, as though having no higher authority were the truest of wisdom; for in vain they seek out an excuse not to find the immovable reality of He who is Lord of all, and their reward is the void which they have so esteemed. To deify the mind of man is to blaspheme the mind of God. “Proffessing to be wise, they became foolish…”

All things (under the sun – natural light) are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing.
Ecclesiastes 1:8

The ears of men are ever itching to hear a new thing; but let a matter be spoken of God, and it cannot be tolerated. They cannot bear to hear of their true predicament, because it breaks the noise of their elaborate distraction: the machinery of artificial crisis, the religion of passing the blame. The monument to destruction is ever so carefully built up, the meaninfulness of vanity is ever so highly venerated to draw the heart unto anything but the subtance and reality of God Himself. The emptiness of man’s soul is ever feeding upon the devices of its own self, never to satiate its hunger. The more of its own debt that it thinks to pay, the more that it finds to be owing. Well does the symbology of the enemy mockingly betray a truth: that the serpent remains ever consuming its own tail, for it cannot fulfill itself. Such madness is the prospect confronting those who reach the end of all earthly learning and wisdom in a world which lies under the power of that wicked one.

But the spiritual are free of this vanity, for through the operation of the Spirit of Truth within them “by the faith OF the Son of God,” they overcome Devil’s persuasion to share in his fate. These recognize through the enlightenment of the Holy Spirit that all deception begins in the heart of a man, including their own; and must be overcome by the Truth of God dwelling in the innermost parts. By Him they are made free of their rebellious state, which disposes the heart to so readily to be flattered by the crafty peddler of the tree of knowledge. For the fruit of the tree of Life can only be planted and nurtured by that one Spirit of God Himself – which feat no mere man can accomplish, “because the mind of the flesh is enmity towards God; for it is not subject to the law of God, neither CAN it be.” With those after the flesh, the Sovereign Lord is righteous to find fault, and against such He is also righteous to execute judgement; “for the saving grace of God has appeared to all men,” and “men loved the darkness instead of the light, for their deeds were evil,” so that men are without excuse.

The demonstration of man’s depraved heart without God’s Life reveals His longsuffering and patience; and the impossibily of men to choose freedom from themselves reveals how much that grace truly is grace. For among whom none was righteous and not one merrited favour, He raises up from among the incapable dead a people for His own possession, which by Him are also made into His likeness; as the likeness of God was otherwise inseperably lost, and no man but those being conformed to the likeness of the One Son of Man can claim truly to bear the image of God – though even many christians are ignorant to this fact. It is not in the least unfair that the many are allowed into destruction: truly it is of His mercies that not all men are utterly consumed. Indeed it is a wonder that He has so decreed and laboured to save even some, working unto the good of those who love Him, who do so because they are “THE called according to His purpose.” And being that such is the gift of God, there are none of them which can boast! For not by prudence in observing signs of power have the zealots been delivered, any more than that by knowledge in plausible arguments have the wise been truly enlightened; but salvation is revealed “to those who are called, of both Jews and Greeks: Christ the power of God and the wisdom of God.”

For the power is He who died now reigning over death; and the wisdom is He who was raised now living in those who by His operation have died.

For except the Lord has implanted the working of His faith within a soul, it proudly lives unto itself and remains dead to God, existing under that great darkness concerning which the apostle rightly spoke, “There is NOT ONE that seeks after God.” Now it is tempting for the carnal mind to minimize or try to deny so comprehensive and infinitely deep a chasm; but enduring faith rests upon power unseen of the eyes, and it reckons by wisdom unknown of the mind, having first accepted this horrible truth. And since the will of sinful man is utterly free of God, praise be unto God that His will is utterly free of sinful man, so that He may bridge the chasm without the loss of any to whom His mighty arm is revealed!

For the freedom of the human will is only ever unto the bondage of the tyranny of self; and the breaking of this evil will by God is required to bring about the true freedom of serving His good, pleasing, and perfect will. The creature indeed has capacity for much; but no son of Adam has any capacity for spiritual goodness without first the extension of uncommon grace which gives power to become a child of God. Seeking with the whole heart after the One who exposes the thoughts and intentions of the heart is a characteristic of those being made alive in Christ Jesus: it is the province of those that are being drawn of the Father; for only by His Spirit are uncovered the wonders of His great Mystery. And those who have found the mystery (which is the glory of God hidden in Christ, and living in them), if these shall continue to overcome the snare of mere human ingenuity, let the prayer of their regenerated hearts ever remain, “Open my eyes, that I may behold wondrous things out of Your law.”

For if we are saved not of ourselves, but by the gift of God, how much more then should we also dispose the continuation of our growth in Him unto that same power and wisdom of Christ; for now within us He strives to will and to do according to His good pleasure. For that power and wisdom of Christ, which before we lacked and has now been endowed – shall we not with fear and trembling now submit to its working, a choice which before we could not have made? For it is not unto the heathen, but unto the children, that God says, “Choose you this day whom you will serve,” and, “receive not the grace of God in vain.” The Law of the Spirit of Life is come!

“…faith arises from disposition of soul, but dialectic from the skill of its inventors. Wherefore to those who have the inworking through faith, demonstrative argument is needless, or even superfluous. For what we know through faith you attempt to prove through words, and often you are not even able to express what we understand. So the inworking through faith is better and stronger than your professional arguments. We Christians therefore hold the mystery not in the wisdom of Greek arguments, but in the power of faith richly supplied to us by God through Jesus Christ.”
– Antony of Egypt, to the Greeks who came to visit him. (Taken from the account of his life written by Athanatius of Alexandria)

Foaming Out Their Own Shame

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: mercy unto you, and peace, and love, be multiplied.
Jude 1:1-2

“Sanctified by God the Father… preserved in Jesus Christ…” – The firey words of Jude find their basis in this verity of God’s ever-present salvation for His own. They are pure words, sanctioned by God Himself for the use of those sanctified by HIM; they are the unerring and skillful arrows of the Captain’s quiver against the enemies of He who by HIS own mighty hand preserves His saints. They are a calling unto the called, that their obedience to the gospel would develop and flower into an obedience in it by the contention for it. And this contention begins at the house of God, which is the true battleground for the faith.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Jude 1:3-4

Overt depravity is the inevitable outcome of an impotent religious grace. “…turning the grace of our God into lasciviousness” – There is not a more apt description of the hypocrisy within the self-made heart; a heart which regards the grace of Christ according to the flesh and so denies His great power by instead walking in its own. When men so mistake the grace of God for laciviousness, they choose to walk not in grace; but by their own means they seek to perfect themselves according to their own standards, calling it holiness. And rather than giving grace unto others so that true holiness might be seen, they lay burdens upon men too great to bear; according to which none can attain the righteousness of God which is by faith. It is through this circumventing of God’s grace that they deny Him, even the Lord Jesus Christ, leaving both themselves and others to wallow in the flesh. Saul of Tarsus was such a man: “According to the flesh, blameless” – but we regard Christ not according to the flesh any longer. Those things which Paul later counted loss, these men would still count aquisitions.

[The Greek for “turning” here is μετατίθημι (Str. 3346) – meaning to change, remove, translate, or turn something.]

The thing which Jude contends for the defence of is the the gospel“THE faith once delivered to the saints.”
We make ourselves an enemy of this faith when we give not freely that which we freely received; and until we repent unto God, renewing faith toward Christ, we have put ourselves under the curse of the law for having counted common the blood of the covenant through such a blatant lack of its use. For to live in such a sore disregard of the faith, through which alone we have access to the grace wherein we stand, is to walk in unbelief. It is a posture of heart which keeps not our first estate of being seated in the heavenlies in Christ, but leaves behind that rightful habitation in order to commit fornication with the man-made religion of earth and all of this present world’s corruption. This is why man’s every religious institution becomes a house of filth; for in not being the spiritual kingdom within the hearts of the redeemed (which consists not in talk but in power), they are necessarily built upon the sinking sands of the flesh and of earthly wisdom. It is the mark of the whoring daughters of Babylon: who seek to ascend of their own volition and so persecute those whose strength is God Himself; mocking the ones who trust not in man, but in God.

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
And the angels which kept not their first estate, but left their own habitation (apostacy – to leave one’s post), he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example (of said apostacy), suffering the vengeance of eternal fire.
Jude 1:5-7

For the gospel of Christ is that by which He touches our eyes unto seeing all things from our heavenly abode by faith. By this alone are we cleansed, and even is our flesh saved; and through the same faith we submit to the dominion of the kingdom of God within ourselves, always accepting the word of the Lord from the mouth of His true dignities. Therefore, those who mock the grace of God and so deny this faith, supposing that they have found godliness without surrendering to the working of God’s grace: these sear their own consciences through the constant denial of their ever-present sin, which has been neither purged nor covered; and they cannot see in their high-minded rebuke of sinners that their own guilt yet remains. They speak little and lowly of grace, for they know it not except according to the feeling of the flesh; and within the walls of their whitewashed tombs they rot away in the very corruption which they suppose to be their deliverance.

Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, “The Lord rebuke thee.”
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
Jude 1:8-10

Those who walk not both under and by the grace of God walk accursed. Such a curse was the lot of Ham’s lineage, who, rather than gracefully submitting his father’s indiscretion to the Lord, impiously aired the matter to his brothers instead…

And Noah, a man of the ground, began and planted a vineyard. And he drank from the wine, and was drunk. And he uncovered himself inside his tent. And Ham, the father of Canaan, saw the nakedness of his father. And he told his two brothers outside.
Genesis 9:21-22 (LITV)

Such are the actions of the arrogant, who dwell in a world of offence and brute reaction where the scandal of their own sins is buried beneath a ruinous facade of self-defined virtue. Ham’s gross impropriety regarding the sin of his father was the very revelation of his own great wickedness. For if he had done as his brothers did, then Noah would have awoken covered, and offered a sacrifice of thanks unto God for the prudence and integrity of his younger son. But as it was, Ham bears the blame for the curse of his own progeny; whereas the other sons of Noah showed wisdom in the grace of God, even that love after the manner of Christ which covers a multitude of sins, unto a blessing.

And Shem and Japheth took a garment and put it on both their shoulders. And they went backward and covered the nakedness of their father, their faces backward. And they did not see the nakedness of their father.
And Noah awoke from his wine. And he came to know what his younger son had done to him. And he said, “Cursed be Canaan. He shall be a slave of slaves to his brothers.”
And he said, “Blessed be Jehovah, the God of Shem; and may Canaan be his slave. God shall enlarge Japheth, and he shall live in the tents of Shem, and Canaan shall be their slave.”
Genesis 9:23-27 (LITV)

The inability or refusal of men to grow into and walk in the grace of God in the midst of the brethren is telling that they do not behold their own iniquity as being so vile that it requires recompense on the very account of God. If they have not entered into the Lord’s fold by way of HIS cross, then they are theives and robbers. These are they who make offerings unto God, but not according to His mercies; they desire reward in the things of God, but seek it not according with the heavenly kingdom; they have great zeal, but not according to the knowledge of Christ. They speak much of holiness, but produce only the dead works of the fleshly heart; they speak much of righteousness, but display only the hypocrisy of man’s religion. They claim to have life, but give birth only to the corruption of their own shame; they seek to lead the way, but drive men only into confusion…

Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
Jude 1:11-13

The ungodly thing being illustrated here is foremost a man-made religious spirit. Cain offered the works of his own hands and the fruit of the accursed ground as though it were holy unto the Lord. Balaam took the riches of the world for the riches of God at the price of perverting the word of God. Core (Korah, the son of Izhar) was dissatisfied with the way and the leading of God; so he slandered the Lord’s command through Moses and lead a rebellion in which thousands out of Israel perished (Numbers ch 16).

He who speaks from heaven will judge between men. He is transcendent of man’s every imagined paradigm; and He is the leveler of man’s every device by which they seek to undermine His preeminence. No one is excused before Him; for no creature is unrevealed before His sight, and He has not excluded Himself from being sought out by each one.

And Enoch also, the seventh from Adam, prophesied of these, saying,
“Behold, the Lord cometh with ten thousands of his saints (holy ones), to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.”
Jude 1:14-15

The ungodly are those whom God Himself does not make Godly. They rather seem to make themselves Godly; but this is not the true gate and way unto life. These are they who mind earthly things, seeking the deliverance of their own hands, following after worldly wisdom, living by the power of their own imaginations in the name of Christ Jesus: seducing His people to share in their hypocrisy unto boundless corruption. The appetite of religion is the great overreaching appetite of all sinful flesh: it is anything but the means of God as the means of godliness, and thereby it becomes anything but God Himself as the true object of worship. What men dream, say, and build unto the flattering of their own hearts and minds becomes the very word of the Lord to them; and what the Lord truly says becomes an obstacle to their plans.

These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
These be they who separate themselves, sensual, having not the Spirit.
Jude 1:16-19

“These be they who separate themselves: sensual, having not the Spirit.” – It is not the Word of God which divides these men soul from spirit, but only themselves. They discern themselves, but not according to the word of Christ. Thus the lusts after which they walk are the result of their ungodly self-suffuciency. The neglect and replacement of God’s inner working by the Spirit for fleshy means and worldly device renders men unable to work out their salvation; for God is not even working that salvation in them according to His good pleasure. What the sword of the Spirit ought to be doing within them, they have not allowed. They may think themselves to be wielders of that mighty weapon; but truly no man wields the word of the Lord, the word of the Lord wields men. It is the contrite in heart who tremble at His word that are made instruments of its work; but those who do not fall upon the word of Christ will be fell upon by Him.

But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
And of some have compassion, making a difference: and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and forever. Amen.
Jude 1:20-25

“…hating even the garment spotted by the flesh.” – This speaks of the spotless garments of righteousness given to us by our Lord at His cross, according to which we have our identity in His kingdom. Those who follow after the ungodly ones here described will inevitably render their garments filthy, tattered and trampled under foot unto great loss in the coming kingdom. The mixture of the heavenly with the earthly, the mixture of the gospel with dead works, the lowering of God’s grace into an unworthy or insufficient means of righteousness: these are all unto the spotting and rejection of keeping the purity of that identity – even unto disrobement.

Try to deliver the ones who are so lead astray; but turn away from those who so lead them astray. For these deceivers defile the consciences of men in every way; for by glorying in the arm of the flesh while calling it the Spirit of God, they are left prey to its every weakness. By this they betray that they themselves both reason and walk according to the flesh, both denying and knowing not what evils still dwell in the secret places of their own hearts. And regarding the very things in which they stand condemned, they even exhort other men in hypocrisy. It is the shame of their own hidden deeds about which they speak, it is the darkness of their own hearts which they project. The light in them is darkness; and how great is that darkness! For they behold not Christ, but themselves; and they fear not God, but men.

For many walk as the enemies of the cross of Christ, of whom I often told you, and now even weeping I say it: whose end is destruction, whose god is the belly, and who glory in their shame, those who mind earthly things. For our citizenship is in Heaven, from where we also wait for a Savior, the Lord Jesus Christ, who will transform our body of humiliation, for it to be conformed to HIS body of glory, according to the working of HIS power, even to put all things under HIMself.
Philippians 3:18-21 (LITV)

God Is His Strength

So these three men ceased to answer Job, because he was righteous in his own eyes.
Then Elihu the son of Barachel the Buzite, of the family of Ram, burned with anger. He burned with anger at Job because he justified himself rather than God. He burned with anger also at Job’s three friends because they had found no answer, although they had declared Job to be in the wrong.
Now Elihu had waited to speak to Job because they were older than he. And when Elihu saw that there was no answer in the mouth of these three men, he burned with anger.
Job 32:1-5 (ESV)

Now here is a man that lived up to his name.

Elihu means “God is his strength.”

The God who truly requires no introduction is ever so gracious that He prepares the way before Himself: tilling the hardened earth of our hearts as best as it will allow so that His word might not go forth in vain. He needs no witness from the mouth of a man, yet in mercy he sends one. He sends the voice crying out in the wilderness, uprooting the excuse of men and exposing their great need of the One coming. These voices are held in contempt by those that are wise in their own eyes; but they are considered of God a blessing unto His people. (Elihu was a Buzite, which literally means “contempt;” and his father’s name Barachel means “God has blessed”.)

Such a blessed voice was this Elihu. For after the seeds of discord and confusion were sown by those three fools called friends of Job, this little-remembered young man delivers his word immediately before the Almighty boasts of His majesty, and is never mentioned again. The Lord never rebukes this one: indeed, He begins right where Elihu leaves off and even expounds upon much that he said. This man was a sword long sharpened for a particular day of war, to cut asunder the lies of one man’s heart; he was a choice arrow crafted for a single flight, to pierce one target reached by no other; he was a treasure-trove of precious gems, fashioned for the day of lack: he was the witness of God among the profane, that their babbling mouths might be shamed through the foolishness of preaching.

The words of Elihu are words of great offence to the religious heart. It is no wonder that he is left so forgotten. He is a sort of prophet – not one trained of men, nor versed in “higher thought;” but of the simplicity of true wisdom found only in the stillness of God’s voice…

And Elihu the son of Barachel the Buzite answered and said: I am young in years, and you are aged; therefore I was timid and afraid to declare my opinion to you.
I said, Let days speak, and many years teach wisdom. But it is the spirit in man, the breath of the Almighty, that makes him understand. It is not the old who are wise, nor the aged who understand what is right. Therefore I say, Listen to me; let me also declare my opinion. Behold, I waited for your words, I listened for your wise sayings, while you searched out what to say. I gave you my attention, and, behold, there was none among you who refuted Job or who answered his words.
Beware lest you say, “We have found wisdom;” God may vanquish him, not a man. He (Job) has not directed his words against me, and I will not answer him with your speeches.
They (Job’s friends) are dismayed; they answer no more; they have not a word to say. And shall I wait, because they do not speak, because they stand there, and answer no more? I also will answer with my share; I also will declare my opinion. For I am full of words; the spirit within me constrains me.
Job 32:6-18

Those who know their God are ever ruined for Him: they cannot stand to bear the prattling on of carnal men, who love to pit fool against fool and declare the craftier wise. The end of all human thought without God is emptiness and confoundment.

Elihu observed all of this with eyes quite unhindered by the scales of man’s reasoning: he beheld the folly of Job’s defence as well as the folly of his accusers, for he beheld the manifold wisdom of the sovereign Lord. From within his belly there groaned a burden of righteous angst not of his own making; and from within his very bones there kindled a holy fire destined to enflame the words of his mouth – if by obedience he would allow it.

Like the pressure of a great river held back by a dam, he longed after the very desire of God for those waters to be liberated as is their nature – for the word of God is not bound. Those who truly have the word of God within them have also its desire at work in them. These have given up the futility of their own hearts for the in-filling of God’s heart. Those who so know their Maker speak of what they have seen and heard in the secret of His counsel, seeking not the approval of man, but of their Lord.

Behold, my belly is like wine that has no vent; like new wineskins ready to burst. I must speak, that I may find relief; I must open my lips and answer. I will not show partiality to any man or use flattery toward any person. For I do not know how to flatter, else my Maker would soon take me away…
…My words declare the uprightness of my heart, and what my lips know they speak sincerely. The Spirit of God has made me, and the breath of the Almighty gives me life.
Job 32:19, 33:3-4

These are not the words of arrogance, but of humility’s confidence. Elihu did not come wielding the word of the Lord; the word of the Lord came weilding Elihu. The word was the wine, the man was the wine-skin; and this man recognized that such was the righful order. His rebuke was not to destroy Job, but to show him the right. It was to remind his self-justifying friend of God’s kindness and forebearance so that he might repent back unto the eternal blessedness of the Name he had once rested in.

Behold, I am toward God as you are; I too was pinched off from a piece of clay. Behold, no fear of me need terrify you; my pressure will not be heavy upon you.
Job 33:6-7

Job had begun well in his suffering, and was commended for the saying “The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” [For the scripture thereafter says, “In all this Job did not sin or charge God with wrong.” (Job 1:22)] But Job did not continue in this right and humble frame of spirit. For thereafter he began to rather pity himself; and in response to the false accusations of evil suspicion from his friends, he attributed their folly unto God and counted his sufferings unjust.

Elihu continues,

Surely you have spoken in my ears, and I have heard the sound of your words. You say, “I am pure, without transgression; I am clean, and there is no iniquity in me. Behold, He finds occasions against me, He counts me as His enemy, He puts my feet in the stocks and watches all my paths.”
Behold, in this you are not right. I will answer you, for God is greater than man. Why do you contend against Him, saying, “He will answer none of man’s words?”
For God speaks in one way, and in two, though man does not perceive it. In a dream, in a vision of the night, when deep sleep falls on men, while they slumber on their beds, then He opens the ears of men and terrifies them with warnings, that He may turn man aside from his deed and conceal pride from a man; He keeps back his soul from the pit, his life from perishing by the sword.
Job 33:8-18

There is no injustice with God: He works great evil unto the good for those that are with Him. He turns loose the very hords of hell to prove the mettle of His servants; and He delivers them from the gates of destruction, that they might see how their God delivers destruction back unto the enemy’s gates. The sufferings of the present time are the growing pains of the Life begotten of God within the creature. It is of mercy that He will not relent, and it is of wisdom that we should submit ourselves to the knife of our skilled Physician. The Lord will ever draw out His own unto the brink of despair, that they may learn the trust of Him – the faith which is called heavenly vision. He will expose the self-preserving heart by any means until it at last cries aloud, “It is well! You have declared my soul Your own, here it is for safe-keeping, as I cannot preserve myself, nor endure unto the end. But with You it shall be possible.”

Man is also rebuked with pain on his bed and with continual strife in his bones, so that his life loathes bread, and his appetite the choicest food. His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out.
His soul draws near the pit, and his life to those who bring death. If there be for him an angel, a Mediator, one of the thousand, to declare to man what is right for him, and He is merciful to him, and says, “Deliver him from going down into the pit; I have found a ransom; let his flesh become fresh with youth; let him return to the days of his youthful vigor;” then man prays to God, and He accepts him; He sees his face with a shout of joy, and He restores to man his righteousness.
He (the man) sings before men and says: “I sinned and perverted what was right, and it was not repaid to me. He has redeemed my soul from going down into the pit, and my life shall look upon the light.”
Behold, God does all these things, twice, three times, with a man, to bring back his soul from the pit, that he may be lighted with the Light of Life.
Job 33:19-30

Much more was also declared by the mouth of Elihu before the Lord spoke to Job from the whirlwind; but this I hope has introduced the essence of it. It is wisdom greatly despised by the world, and often forgotten by God’s people. He aquired his knowledge from heaven afar, he ascribed righteousness to his Maker; his words were not false, but perfect in knowledge. He declared purity in the heart by the loving of God’s justice, and trust in the Lord by the disciplines of His mercy.

Though perhaps little more than a youth, he yet spoke from what he had both seen and heard in the Lord.

God was his strength.

The LORD is my portion, says my soul, therefore I will hope in Him.
The LORD is good to those who wait for Him, to the soul who seeks Him.
It is good that one should wait quietly for the salvation of the LORD. It is good for a man that he bear the yoke in his youth.
Let him sit alone in silence when it is laid on him; let him put his mouth in the dust— there may yet be hope; let him give his cheek to the one who strikes, and let him be filled with insults.
For the Lord will not cast off forever, but, though He cause grief, he will have compassion according to the abundance of His steadfast love; for He does not willingly afflict or grieve the children of men.
To crush underfoot all the prisoners of the earth, to deny a man justice in the presence of the Most High, to subvert a man in his lawsuit, the Lord does not approve.
Who has spoken and it came to pass, unless the Lord has commanded it? Is it not from the mouth of the Most High that good and bad come?
Why should a living man complain, a man, about the punishment of his sins?
Let us test and examine our ways, and return to the LORD!
Lamentations 3:24-40

Idle Words from Idol Shepherds

But Peter and John answered and said unto them, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.”
Acts 4:19-20

There is no speaking for Christ where He is not known in person; and His true abassadors are sent by no man but Himself.

There is much speaking amidst God’s house through the ages in accordance with the philosophies of men, of which God has not spoken. Much is carelessly extrapolated from God’s word, and much is purposefully avoided where that word is emphatic – these are signs of men sending themselves, or corrupting their calling. The surgical nature of the Word of Christ is derived of His anointing: and that which He does not ordain, He does not anoint.

As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? Or do I seek to please men? For if I yet pleased men, I should not be the servant of Christ.
But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Galatians 1:9-12

A sent man can render himself un-sent. A sent man can also step outside of his calling unto the shipwrecking of many. Greatly instrumental men of God have shaken whole nations and peoples with the gospel, only to also spoil them through philosophy and vain deceit after the traditions of men and the rudiments of this world, and not after Christ.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
James 3:5-6

We will be judged for every idle word. The teacher of the scriptures is the Author of them. The darkened glass through which we behold the form of the Living God must be illuminated of the Holy Ghost. HE is the anointing of the meek to make them mighty; the strength of those who righteously tremble, invigorating them to withstand on the evil day. Sages, leave your contemplations, brighter visions beam afar! Brilliant men, philosophers and lawyers, intellectuals, musers, and scholars: these all must bow to the one who has so graced them. Such were not the credentials by which the beloved apostle wrote,

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life… That which we have seen and heard declare we unto you…
1 John 1:1, 3

The perfection of the word going forth from a man is determined by the conformity of the man unto that word. The one who speaks most truly from God speaks from the present ongoing crucible of experience with Him. Not only has he known God by the hearing of the ear; but his eyes have seen the Lord and he has abhored his own means for the sake of knowing that One. All the words of man’s reasoning are regarded as empty by the wise who fear God. Even if the wise does not yet know the reply of the Lord against another’s teaching, he does not meanwhile give himself unto them, nor does he consult the sayings of the many; but he patiently waits in discretion. This man will the Lord bless liberally with all wisdom and insight, who so asks in humility, despairing to know God’s very Person.

Not so are the shepherds of men, who, by waiting upon the whims of others, disqualify themselves as ministers before the Lord…

Woe to the idol shepherd that leaveth the flock! The sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
Zerchariah 11:17

Men are only shepherds to the extent that they privately serve before God’s throne. Those who leave their prostration before His throne to be seated upon their own have left the flock in God’s eyes, even though they might “lead” more men than before. The turning of the heart toward man’s admiration is the rejection of true spiritual authority; producing blindness and deafness to the things of God. The lifting up of men’s personas is the worship of idols in the house of God. These speak from the world, therefore the world hears them. These cloud the understanding of many, for they become a wedge and mediator between men and God. Their words, which unto the flesh sound holy, are truly the sewing together of the veil which was torn; and their deeds, which unto the flesh appear righteous, are a denial of the precious blood that was shed to give us entrance. The hand of God is against these who so undermine the power of His gospel through worldly cunning. They inherit the quenching of His Spirit by boasting in their own arm and by walking according to the darkness of the pride of their eye.

Many will say to me in that day, “Lord, Lord, have we not prophesied in thy name? And in thy name have cast out devils? And in thy name done many wonderful works?”
And then will I profess unto them, “I never knew you: depart from me, ye that work iniquity (Gk. “lawless ones”).”
Matthew 7:22-23

Sin is lawlessness: In other words, those to whom Christ is not the end of the law for righteousness remain under its curse. Likewise, those to whom Christ is not the end of earthly wisdom for the riches of His very Person remain blind, though they think to see. For the wisdom not according to Christ is of the same lawlessness of all sin; since only in HIM are hidden all the treasures of wisdom and knowledge.

All unrighteousness is sin: In other words, where righteousness is not imputed, all remains sin; because nothing there is of faith. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. The new man born of the Spirit cannot sin, but the old man wallows in sin and his own devices – therefore we must reckon ourselves dead to sin and alive to God in Christ Jesus, putting off the old and putting on the new. For all else being at work within us is begotten of the world’s corruption, and touches idolatry.

We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. And we know that we are of God, and the whole world lieth in wickedness. And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. THIS is the true God, and eternal life.
Little children, keep yourselves from idols.
Amen.
1 John 5:18-21