Just To Be Clear

If an organized group of Christians has been ratified on any paper except that of the Scriptures alone – which by the Spirit have already ordained and set forth in words the measure of Christ’s Body, which is in Spirit – then it has automatically become an entity separated unto itself.

Its totality has ceased fellowship with Christ the Head; and its members have cut themselves off from His sole authority by their own fellowship with it, and especially by their submission to it.

It does not matter how perfect its doctrine – it is cut off from Christ by nature of its existence as a ficticious entity, recognized in the Babylonian system of governance. For Christ has His own governance, which is not seen in the machinations of men, however well-intentioned they might be at first.

The true living Body of Christ is viewed by the organizations of men as an unpredictable and dangerous cancer to be removed; and so ought the true living Body view those false constructs of men which have been imposed upon it.

God’s occasional merciful visitations to His people in the midst of these constructs are not Him condoning their ways, but rather Him calling out His own unto Himself.

How easily we suppose that the declaration of “Christ alone” applies in some isolated manner only to the salvation of individual souls; when truly it is just as intrinsic to the ongoing function of HIS own Body as a whole.

None of the roles in what is generally called “the church” today, or even for much of its taught history, are biblically legitimate.

No more revivals.
No more reformations.

May its fall be biblical.

May God’s people both find and be found again.

This thing cannot die fast enough.
We have been grieving God for far too long.

Many who know His rule in their own lives long to see it honored in the life of His people between one another.

To remain in the true fellowship of the Father and the Son, one must break the fellowship which contradicts it – not with known brothers & sisters, if it can be helped; though many are yet unwilling to trust the Lord with any measure of His Body, and it cannot presently be helped.

Let God be honored first, and let each one choose this day whom they will serve.

Let God be true, and every man a liar.

One Shepherd, One Anointing

The visible church of today, and especially its recognized leaders, are quick to warn of what they see as the dangers of so-called “lone-wolf christianity.”

Aside from this being a manipulative and disengenuous rhetorical jab; it is usually an utter misrepresentation of those whom they so accuse. They themselves are in fact the ones placing themselves between men and God. It is their false and merely organizational authority which has led astray the sheep of the Good Shepherd from HIS Spiritual authority.

They often warn that if each member of Christ’s body only followed the anointing of His Spirit according with the gifts and callings apportioned to each, then there would only be chaos. Little do they recognize in their damning pride what chaos their rending of the True Head from the Body has sown, and what it has already reaped, and continues to reap.

They may even to some extent be feeding the sheep; nonetheless, God is long finished with their ways, and they must repent of their arrogance, insolence, and slander.

Thus says the Lord GOD, “Behold, I am against the shepherds, and I will require my sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them.

For thus says the Lord GOD: Behold, I, I myself will search for my sheep and will seek them out. As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness.”

Ezekiel 34:10-12 (ESV)


Artificial Light

The Devil mocked and subverted God’s divine order in man by bringing us the dim light of self reason.

God desired for us to walk in the all-pervasive sunlight of His revelation; of which the mind and heart cannot conceive.

The true light, which gives light to everyone, was coming into the world.
John 1:9 (ESV)

He came not to give the light of knowledge, but the “Light of Life.”

True knowledge is given to those who have God’s Life. Without God’s abiding Life, all knowledge is death.

The spirit of this age is currently leading the masses back to the most potent and undilluted form of the Serpent’s first temptation, and at breathtaking speed. Prometheus is rising.

Not all “light” is of God. Nor is the Devil His equal. The Father of Jesus Christ is the God of Abraham, whose true offspring are those of the faith of Jesus.

This should all be obvious.

Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. No one who denies the Son has the Father. Whoever confesses the Son has the Father also.
1 John 2:22-23 (ESV)

Do not stand idly by and allow others to preach otherwise, simply because they seem the closest ally. They are sent by another spirit: antichrist.

There are two lights rising in this dark; and they could not be more opposed to one another. If you do not see this already, you are in great peril.

The Greatest Injustice

The greatest injustice, and the highest crime in all of creation, is taking place wherever the holiness of God is not being perfectly reflected.

And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of His glory!”
Isaiah 6:3 (ESV)

Let no man speak of justice whose heart has neither been taught to fear, nor begun to be undone, by the holy, holy, holy Lord of glory.

“Against You, You only, have I sinned…”
Psalm 51:4

Only when all that a man has left are the broken remains of his pitiful naked self laid bare before the majesty of the Holy One – only then does he truly see, that he may be raised up through the dust and ashes of repentance to heed a call beyond his own means.

Philosophy A.D.

Reason alone cannot justify its own existence; and the philisophical impass of existence itself ever convicts the soul. Therefore God, the “unmoved mover” of the great philosophers, cannot simply be thought thinking itself, as they sometimes concluded.

For although there may be mind without thought, there cannot be thought without mind; and a mind which conceives of persons must know and experience personhood as much or more so than those conceived of. Yet also, if we are all merely thoughts in a greater mind, as some have concluded, then we ourselves may all be decieved in supposing that our thoughts are truly thoughts at all; and then our own “thoughts” about that very matter are also in vain, and, as likely as not, another layer of deception: and why then do we so speculate, and that willfully? We should then rightly abondon the whole discourse, and immediately attempt to discover what lies beyond this veil of tears through self-inflicted death!

Yet does it not burn deeply within our souls, that the reason by which we reason must have definite origin and definite purpose? And does not death also loom as a certain judgement over the soul, for good or for ill?

Therefore, we shall not speculate upon things which in themselves necessitate the meaninglessness of themselves; for this is madness, and we know that there is a good, and a true, as it has been imprinted upon us within and without, though our eyes have been cut off from its more explicit light. And that light without is what we ought to seek from within, seeing that our own light within has already proven itself quite inadequate to be sought from without.

Now, if the good and the true of that greater mind aforementioned shall be truly known, it must be more than a force of unseen nature: it must be the nature and character of a being who can be known not only as a mind but more importantly as a person; for a mind without personhood cannot create persons, only thoughts. Yet man is a person; and if we are speaking of the ultimate God at all, then we are speaking of man’s creator, who must therefore be a person – or else we speak of no god concerning man at all, but only of what is neither relevant nor existent (except in thought), and so deceive ourselves before we have scarcely begun to consider the matter.

For if man is a personal being – and we step into madness to deny such – then the good and true which is meant for him must have a like example to him in order to be truly known by him. If the good and true is only a force of unseen nature, then man, who is a personal being, can neither discover nor relate to it; and such is either not good and not true, or is at least not meant for him, since, being impersonal, it does not concern his person. Therefore, the good and true that is meant for him is the good and true found in a being relating to him personally. The great absurdity of the ages is that man, a manifestly triune being, scrambles to prove that a greater triune being cannot have created him. For, any good and true that is relevant to man, and especially the ultimate and transcendent, depends not merely upon the existence of that good and true as God, but upon that God being a person whose nature and character defines that very good and true, for which the created man longs, knowingly or unknowingly.

Therefore, as Christians, unless the person of Jesus Christ is our assumed presupposition in all argumentation, then all our philosophizing is in vain, try as Aquinas might to convince himself otherwise. His predecessors knew better.


“For I do not understand in order that I may believe, but I believe in order to understand. For this also I believe – that unless I believe I shall not understand.”
– Anselm of Canterbury


The Person of Christ cannot be arrived at by outside wisdom: as all wisdom proceeds from Him. He cannot be reasoned to by outside knowledge: as all knowledge is hidden in Him from the wise. He cannot be found through the courses of the human mind: as true right-mindedness subsists only in Him through relationship.

How then shall anyone be saved through our apologetic?

They shall not; nor have they ever been.

For it is not our apologetic through which any are saved; but through the power of the God who knows men. The faith of Christ is the gift of God, and the apologetic is only the confirmation of the mind of the heart already being enlightened. Apologetics may at times be an instrument of the Spirit for the unbeliever, but they are a far more useful instrument for the believer.

Divine faith is not the fruit of true reason: true reason is the fruit of divine faith. Reason may discover by omission the chasm at its center, which is faith; but even so, it cannot fill that chasm with said faith – which is the work of God’s Spirit. The faith of Jesus Christ has root in the source of all things, God the Father, the transcendent, yet personal, uncreated God who subsits in Himself, who is “that than which none is greater,” regardless of our own failing conceptions or incomplete knowledge of Him.

Those who claim that they have arrived at, reasoned to, or found Jesus Christ by means of excellent philosophy fall into two categories: firstly, those who have not truly found Him, but only a concept of Him befitting their minds; or secondly, those who have truly been found by His faith, yet are still too proud to give Him the glory in their intellect.

These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual.
[Or, “interpreting spiritual truths to those who are spiritual.”]
1 Corinthians 2:13 (NKJV)

The above words of the apostle leave us no intermediary stepping-stone between the carnal mind and the spiritual mind that can be relied upon; no bridge between reason and revelation that can be crossed; no means of God-pleasing enlightenment except that which the Holy Spirit Himself works upon the soul. A man is either carnal or spiritual; he will either understand spiritual things or he will not; and the knowledge of God will either be conceptual, unto his puffing up, or experiential, unto his building up.

True wisdom is either hidden from a man or revealed to him; and a man of philosophy is either hopelessly enthralled by the unknown god or hopefully enraptured by the revealed God in Jesus Christ.

Christ is the only true philosopher’s Stone, if there ever was one – whom the builders of such conceptions have themselves rejected from the beginning. The torch of Prometheus is lit with the fire of hell, and its wisdom glows with the sickly dying light of the fallen one.

The beyond of the merely reasoning mind is the void of the Word of God. But the man enlightened by the faith of Jesus Christ no longer has need of such an elusive beyond to be concieved of in his mind; for he is now present in the revelation of the Word, who is very near to him, even in his mouth and in his heart.

Our known reality is not the manifestation of abstract concepts from the beyond of true reality: rather, true reality has been manifestly revealed in our known reality in the Man Christ Jesus, of whom the most excellent philosophical concepts are only derivative, and speak only faintly. Reality is right before us; and He who defines it must open our eyes to begin to see Him as He is.

Experience is the shadow of reality, and concepts are the shadow of experience. Therefore, mere concepts of God are only a shadow of a shadow; and have no use without the experience of what is real in God.

We do not reason to God to open men’s hearts, we reason from God, who opens men’s hearts.


“Now, since we do not live with our soul stripped bare, but, on the contrary, have it clothed over, as it were, with the veil of the flesh, our soul has the mind as a sort of eye which sees and has the faculty of knowing and which is capable of receiving knowledge and having understanding of things which are.
It does not, however, have knowledge and understanding (by) itself, but has need of one to teach it; so, let us approach that Teacher in whom there is no falsehood and who is the truth. Christ is the subsistent wisdom and truth and in Him are all the treasures of hidden knowledge.”
– John of Damascus


“After reading the doctrines of Plato, Socrates or Aristotle, we feel the specific difference between their words and Christ’s is the difference between an inquiry and a revelation.”
– Joseph Parker


The Spirit Of Mockery

Now Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.
Genesis 21:9

A most notable characteristic that distinguishes the children of the flesh from those of God’s Spirit is the mocking spirit by which they operate.

These children after the flesh, whose eyes are full of scorn, walk about freely in the household of faith quite unnoticed. They are given to much commentary concerning the things which they see, hear, and think; at best feigning humility, hungry for argument; hearing many things and being understanding in few; hating reproach, scoffing without reason at those who have wise counsel; witnessing to the words of others falsely, so that they may steer men into the same bitterness by which they themselves walk.

But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, that they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.” These are the ones who cause divisions, worldly-minded, devoid of the Spirit.
Jude 1:18-19

For as it was with Isaac and the son of the slave woman, so it is today.

But those who, like Sarah, have been blessed to carry the Son of Promise, and bear out His fruit of their womb, are able to discern the subtlety of that scorning which is seen in the posture of the fleshly children; and are sorely grieved by their presence, and become filled with a righteous anger that such are able to continue in their mocking ways among God’s flock.

I did not sit in the circle of merrymakers, nor did I exult. Because of Your hand upon me I sat alone, for You filled me with indignation.
Jeremiah 15:17

These walking mockeries of God’s children make sport of the righteous in their conversation, not fearing the Lord in their houses; and they make much outward fellowship among God’s people with the laughter of self-assurance, seeking always to be at ease in Zion. Alas for their souls! Unless they are struck with the true fear of the glorious God before the end, how great will be their final fall! For it is better to dwell more often in the house of mourning, and to quiet one’s soul before He who searches it, than to always break bread presumtuously, chattering on in the house of gladness, giving no thought to the day of judgement.

“These are ones who cause divisions,” the apostle says. For even if they are outwardly guilty of only a little of this mockery of the way of God’s Spirit, and even if they are not set above many brethren, nor so grieviously ravage the church as those described in Jude’s letter; it is still the same spirit (or spiritual posture) of mocking by which they walk. Even if they are not purposefully and conciously undermining the harmony of the body of Christ; these still are a blemish at its love feasts, waterless clouds, and raging waves of the sea, driven about by fierce winds.

For they love what benefits of the Lord’s table might numb their soul to His Spirit’s conviction of their depraved nature, and also what comradery of the brethren might justify them in the sight of certain men whom they percieve to be leaders. But because it is all a self-deception and a ruse, they indeed cause divisions by the very nature of their presence; since, being devoid of the Spirit, they cannot harmonize with those whose walk with Christ happens to challenge them, and so the flow of the Spirit is impeded by this dead wood that has fallen into the river.

Hence, brothers become divided over them unknowingly, and cease to work together in what the Lord is truly concerned with. Time is thrown into the void, and many a spiritual life is exasperated by the casting of pearls before the swine. Ever do they learn in order to keep up in the natural eyes of men, yet never do they come to a true knowledge of the truth. Ever do they hurl foolish and unlearned questions at those in God’s house whom they secretly despise, and ever is the proverb fulfilled in them, “A scoffer seeks wisdom in vain.” (Prov.14:6) For their wells are broken, and their soil salted.

In short, these sons of the slave woman are a mockery of the sons of the free simply by what they are.

Therefore, let the members of Christ see it fit to cease their worldly entreatment of the carnal; for such entreatment will not win such men over to Christ Himself. But the turning of them over to the world which they still love, which world is the mirror of all hypocrites, might bring even some of these to repentance.

The accomodating of Ishmael is not the mission of the church. He is rather to be repented of; so that perhaps God may later work salvation for him, and the church will also be blessed, and freed of his leaven. May we come to discernment! Without discernment there is no dividing between the works of the flesh and the fruit of the Spirit; and if division is not made between the workers of both, it will drive a wedge between the brothers of the latter. Because of this, even many a true son after the Promise is caught in the ways of the spirit of mockery, and are thereby driven to many unnecessary divisions.

How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers!
Psalm 1:1

Contrary Or Consecrated

To the woman He said, “I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be contrary to your husband, but he shall rule over you.”
Genesis 3:16 (ESV)

The desire of the fallen woman was to become contrary to her fallen husband.

The desire of the redeemed church is to become consecrated to her Kinsman Redeemer.

He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.”
And he said, “May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich.
Ruth 3:9-10 (ESV)

There are only two ways that we can be toward Christ: contrary or consecrated. There is no middle ground. Consecration is not a lukewarm state of affairs, it is a posture of focused devotion at the feet of One.