Readiness & Fruitfuness

And seeing in the distance a fig tree in leaf,
He went to see if He could find anything on it.
When He came to it, He found nothing but leaves,
for it was not the season for figs.
And He said to it, “May no one ever eat fruit from you again.”
And his disciples heard it.
…As they passed by in the morning,
they saw the fig tree withered away to its roots.
(Mark 11:13-14, 20)

The season of the world does not determine the fruit of the Spirit.
True fruit borne unto God is that which HIS call and HIS Life at work within us produces. The working out of our salvation with fear and trembling is the yielding to HE who works within us to will and yo do according to HIS good pleasure. The fruit which God recognizes and is pleased to savor is the fruit of HIS Spirit. It is in view of His abundant mercy that we offer ourselves living sacrifices upon the altar of our death, that HIS Life might be manifested in us, who by faith and patience inherit the promise of the word of Life which renews our mind and restores our soul day by day.

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on His law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season…
(Psalm 1:1-3)

The Living God is not interested in what human metrics or men’s traditions regard as fruitful or useful; but rather the hidden man of the heart, which bursts forth in springs of Living Water from beyond what that vessel itself could ever provide. Our ability to bear fruit depends not upon busying ourselves with what men commonly perceive as “spiritual oriented activities;” but depends upon the readiness of a heart that is single towards God and His manifold purposes.

I charge you in the presence of God and of Christ Jesus,
who is to judge the living and the dead, and by His appearing and His kingdom:
preach the word; be READY in season and out of season…
(2 Timothy 4:1-2)

The fig tree which Jesus cursed was required by Him to be ready even out of season in order for it to bear fruit in HIS season. The seasons of the Lord’s trees are determined by the calling of the Lord Himself. They do not conform to the patterns of this world’s seasons; for they wait upon the Shepherds voice alone, being driven by the wind of His Spirit, which “blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (Jn 3:8) Trees that only bear fruit in accordance to the wisdom of this age are not bearing God’s fruit. True Life begins in and is sustained by the Word of Life. True fruit is borne only by the means of the Fruit Bearer Himself, whose kingdom is not of this world but is rather found within those in whom His Spirit finds a conduit to flow.

As men go to and fro throughout the earth, looking to bolster “my ministry,” “my calling,” “my inheritance”… meanwhile, the eyes of the LORD go to and fro throughout the whole earth looking to strengthen the heart that is pure before HIM, so that HE might minister through those to whom He has first ministered.

“…that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the full knowledge of Him, the eyes of your mind having been enlightened, for you to know what is the hope of HIS calling, and what the riches of the glory of HIS inheritance in the saints, and what is the surpassing greatness of HIS power toward us, the ones believing according to the working of HIS mighty strength…”
(Ephesians 1:17-19)

The key to fruitfulness in season is readiness both in and out of season; and what we are ready for is determined by what our hearts are set to meditate upon. “Readiness” is the descriptor of the gospel of peace being manifest in our footsteps (Eph 6:15) – therefore our peace with God in His gospel must be our innermost meditation should our steps become truly stable and ready to bear His fruit in season. We do not wait for the Lord, for He is here! But now that He is indeed come to us, we wait upon Him, even as one waits the table of a king who loves them. We as a royal priesthood minister unto Him as He ministers unto us; for a sweet savor before His throne is the object of true ministry. To wait upon the Lord is most simply to be in constant communion with Him – this is why those who wait upon the Lord are renewed in strength. It is by abiding faith in His power that we as the branches of His vine bear fruit.

– Brendan

The Doors Are Closing

Come, my people, enter thou into thy chambers,
and shut thy doors about thee: hide thyself as it were for a little moment,
until the indignation be overpast.
For, behold, the Lord cometh out of His place
to punish the inhabitants of the earth for their iniquity:
the earth also shall disclose her blood, and shall no more cover her slain.
(Isaiah 26:20-21)

This is a cry of the Lord in this late hour to His people, as His hand lifts away from restraining every evil which the world brings upon itself.
As Babylon rears her head on every front, it is nearly time for the tally of her sins to be completed and the prayer of the saints to be answered by fire.

BUT in the short meantime, the Lord seals His faithful (Ezekiel 9, Revelation 7:3) – those who heed His calling and obey – that they may endure the coming trial of His wrath upon the nations. For the day into which we enter is the darkest of nights upon this world, and the brightest dawning of Christ in the hearts of His true people.

“…shut thy doors about thee:
hide thyself as it were for a little moment,
until the indignation be overpast.”

The secret place of the Almighty is the only safe habitation from the corruption of the powers of darkness unleashed. The doors of His tabernacle are the doors of our hearts, which must be uncompromisingly shut to the entering in of all but the King of Glory Himself. For outside, the sword will bereave; therefore, let not the inside also be filled with death. Every door not shut up to the enemy and his world is a door being widely opened to the judgement of God upon His enemies. And judgement will begin from His house. Many will be cut off from His house, and many will reveal that they are cut off.

By the hand of God and the faith of His remnant, the doors of His house are already beginning to close. Be found remaining in Him, and He in you. For He is that house, as are His faithful.

“For, behold, the Lord cometh out of His place
to punish the inhabitants of the earth for their iniquity:
the earth also shall disclose her blood, and shall no more cover her slain.”

 

– Brendan

Joshua 8 – Part 2: The Word, Our Divider

Then Joshua built an altar to Jehovah, the God of Israel, in Mount Ebal, as Moses, the servant of Jehovah, commanded the sons of Israel, as it is written in the book of the law of Moses; an altar of whole stones, on which had been wielded no iron. And they offered upon it burnt offerings to Jehovah, and offered peace offerings.
(Joshua 8:30-31)

“…in Mount Ebal…”
Mount Ebal is where the blessings of abiding in Gods Word and the curses of straying from Him were pronounced upon and agreed to by the former generation under Moses (Deut 27-28). Its name means the place of cursing, and this is well; for that generation cursed themselves by binding themselves to the Word of the Lord and then breaking covenant through disobedience. Let this be a warning to every generation who has seen their forefathers go astray, and let them not follow after them in despising the authority of every word that proceeds from the mouth of God! For even now He has lifted His Spirit from off His rebellious children and goes to and fro throughout the whole earth, seeking those whose hearts will be pure before Him. He came unto HIS OWN, but His own DID NOT receive Him! Therefore, into the highways and byways, which are according to HIS wisdom, will be shouted the call of God for those who will receive only HIM, who will serve the Lord with fear and rejoice with trembling.

“…an altar of whole stones, on which had been wielded no iron.”
The tinkerings of man’s wisdom and man’s agendas find no place in the altar of the Lord which is made of His people. The house and the city of the Lord is neither built nor served by human hands; for it is an abode from heaven, made of new creatures in Christ, born of the Spirit of the Living God. Those whose hearts remain enamored with the things of this present world remain a part of the world, and will partake of its curses accordingly. This is not a matter of God being unjustly mean-spirited; it is a matter of nature. For He is Light, and in Him is NO darkness. None! The nature of this rebellious world is such that God’s holy Name is exalted in that which no longer conforms to the pattern of this world. We are transformed by the renewing of our minds through the washing of the Word of Life, which was spoken to the fathers by the prophets, but now is revealed in His SON.

For that Word of God is the Light of men, of whom David says,

“I will thank You with my whole heart;
I will sing praise to YOU before the gods.
I will worship toward YOUR holy temple,
and give thanks to Your Name for Your mercy and for Your truth;
for You have magnified Your WORD above all Your Name.”
(Psalm 138:1-2)

For His Name will be exalted throughout all the ages in that Word which proceeded from the Father from the beginning: the One hidden from the “wisdom” of this world, the Mystery of Godliness of whom the righteous and holy partake (which is Christ in them); for they make their calling and election in Him sure unto the very end. These are they who bow to none but the King of kings and Lord of lords; whose souls have been purged of the dross of this world, that their spirit may have fellowship with His.

For this reason the scripture also says,
For the Word of God is living, and powerfully working, and sharper than every two-edged sword, and piercing as far as the division of both soul and spirit, of both joints and marrow, and able to judge of the thoughts and intentions of the heart; and there is no creature unrevealed before HIM; but all things are naked and laid open to His eyes, with whom is our account.
(Hebrews 4:12-13)

It was necessary that God would reiterate His words to the new generation so that they might be held to account going forward into the land; so that the plucking out of tares might occur in righteousness without hypocrisy even before men. The tendency of those still walking after the flesh rather than the Spirit is to become puffed up in the limited revelation that they have without it bearing weight upon their actually walk going forward. There is and unspoken notion that they have seen it all or that they have arrived to something beyond all others. But those in whom HE has arrived, these walk daily under the knife of His care and discipline, holding fast in the fear of Him, which He treasures and makes into a fountain of life. A man can only rightly divide the Word of truth to the extent that he has allowed that same Word to divide him. And he must not stop at mere conviction, but even enter into being fully transformed by it; for many have a false security in merely feeling the conviction of the Lord without letting Him take His Sword to their very life, and especially to its most hidden places that every work of the devil in them might be undone.

Let every man take heed to and OBEY what is written and truly spoken of the Lord; lest the light in them become great darkness, and His Spirit be offended and driven away, and He leave them accursed, since they abide not IN HIM.

For as many promises as are of God,
IN HIM they are “yes,” and IN HIM are “Amen,”
for glory to God through us.
(2 Corinthians 1:20)

A covenant is only sustained by the reciprocation of both parties, as in any true and living relationship. As His day draws near, that which men have long looked to as the evidence of their relationship with God, outside of the Spirit’s inward witness to their obedience, will be shaken and is even now beginning to be shaken…

But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, “Offspring of vipers! Who warned you to flee from the wrath to come?
Therefore, bring forth fruits worthy of repentance.
And do not think to say within yourselves, ‘We have a father, Abraham.’ For I say to you that God is able to raise up children to Abraham from these stones.
But already the axe is even laid at the root of the trees; therefore, any tree not bringing forth good fruit is cut down and is thrown into fire.
I indeed baptize you in water to repentance; but He who is coming after me is stronger than I, whose sandals I am not fit to carry. He will baptize you in the Holy Spirit and fire, whose fan is in His hand, and He will cleanse His floor and will gather His wheat into the barn. But He will burn up the chaff with fire that cannot be put out.”
(Matthew 3:7-12)

The true entering in to the promises of God in the newness of the Spirit requires the exiting from the old letter of the accursed land of man’s thinking. The word through human filters is not the Word. The two cannot abide together.

Do not think that I came to bring peace on earth.
I did not come to bring peace, but a sword.
I came to dissever a man from his father, and a daughter from her mother,
and a bride from her mother-in-law.
And a man’s enemies shall be those of his own house.
(Matthew 10:34)

So the Word was again delivered to God’s children, even those who had made it into the land; and there it would continue to divide the wheat from the chaff as some continued in the faith of Him and others disobeyed.

 

And he wrote there on the stones the copy of the law of Moses
which he had written in the presence of the sons of Israel.
And all Israel, and its elders, and authorities, and its judges were standing on this side, the alien as well as the homeborn, and on that of the ark, before the priests, the Levites, who bore the ark of the covenant of Jehovah, half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, as Moses the servant of Jehovah had commanded at the first, that they should bless the people of Israel.
And afterward he read all the words of the law, the blessing and the curse, according to all that was written in the book of the law. There was not a word of all that Moses commanded which Joshua did not read before all the assembly of Israel, and the women, and the little ones, and the aliens that walked among them.
(Joshua 8:32-35)

 

– Brendan

The Lord Who Takes

…The Lord gave, and the Lord hath taken away;
blessed be the Name of the Lord.

(Job 1:21)

“Many say that the Lord indeed gives; but they say that it is not right to say that the Lord takes away. This is a raging controversy among preachers, who are having trouble just accepting the Word… They say that the Lord does give; but only the Devil takes away. They say (in accordance with the scriptures) that the Devil has come to steal, kill, and destroy; but my bible doesn’t say that he WOULD do it – it says that he CAME to do it – and if you don’t have a Shepherd, then he will indeed do it. But when THE LORD is your Shepherd, then the Devil can come to do whatever he wants, but he’s got to get permission to touch you. He can’t just walk up to me and take my life: my life is not in the hand of Satan – don’t give him that power. If we gave him that power, all of us here would be dead by nightfall. He’s not going to let a host of believers like this live if he has death in his hand. But I read in my scripture that JESUS said ‘I hold the keys of death, Hell, and the grave’!
The LORD gave, and the LORD has taken away!

“…We get so used to hearing, ‘The Lord gave.’ We get so used to, ‘Morning by morning new mercies we see.’ We get so used to having all that our hearts desire, until all that we can get to is, ‘The Lord gave.’
Maybe there really are those who can say, ‘Everything I’ve asked for, God has given to me’ – and if that’s true in your experience, keep on living; because I am witness that there is some more to this verse. For it says ‘The LORD’ – same God – ‘taketh away’! We get so used to, ‘The Lord gives,’ that we take it for granted; and so when the Lord takes away, we pitch a temper-tantrum. And the sign of Christian maturity is that when the Lord gives, we say, ‘BLESSED! BLESSED! BLESSED!’ But when He takes away, when He breaks your heart, when He doesn’t give you what you asked for, you still say, ‘BLESSED! BLESSED! BLESSED!’

– E.V. Hill, preaching at his wife’s funeral

 

In all this Job sinned not, nor charged God foolishly.
(Job 1:22)

Job was not rebuked for ‘blaming God’ (since that is not what he did by saying this) – but he was rather rebuked for afterward self-righteously defending himself against his foolish friends’ accusations. He started well in blessing the Lord, but slid quickly into pitying himself, to which God essentially replied, “Who do you think you are to complain? Am I not the Almighty?”

When God takes, He IS giving: He is giving us into His own hands to shape us into the image of the Son, who Himself prayed on our behalf, “Father, if You are willing, remove this cup from me. Nevertheless, not my will, but YOURS be done.” And let this mind be in you which also was in Christ Jesus! As the scripture says, the desires of our hearts will be granted when we delight in HIM! Do we so delight in HIS will that we count it all JOY when we meet trials? The word of Elijah to king Ahab, “there shall not be dew nor rain these years, but according to my word,” came from a man so given over to the will of God that he could confidently speak even from his own heart; for his heart had become the GOD’S very own. We shall not truly appreciate the heights of God’s mountain until we have been tested in the valley. Let us therefore feast at the table which He has laid before us in the presence of our enemy, if that is where it is currently set for us. “Humble yourselves before the Lord, and HE will exalt you” (James 4:10)

In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith – more precious than gold that perishes though it is tested by fire – may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen Him, you love him. Though you do not now see Him, you believe in Him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.
(1 Peter 1:6-9)

God’s Law – Part 4: The Law of Love

I run in the path of Your commandments, for You have set my heart free.
Teach me, O Lord, the way of Your statutes. I will keep them to the end.
(Psalm 119:32-33)

…now the end of the commandment is love
out of a pure heart and a good conscience,
and faith not pretended…
(1 Timothy 1:5)

Love (agape – the highest form of love, unique to God) is the true expression of God’s Law being fulfilled in us by the Spirit; because that love is the very substance of the whole of His character and nature.

God IS light, God IS love – both are equally true. A concept of truth with no expression of love is devoid of God’s Life and is therefore untrue. A form of love with no bearing in truth is devoid of God’s Light and is therefore unloving. For the light of God defines His love, and His love defines His light. Grace and Truth are so married in Christ Jesus, love and light are so married in God, that the apostle John could write unequivocally…

And by this we know that we have known Him, if we keep His commands. The one saying, “I have known Him,” and not keeping His commands is a liar, and the truth is not in that one. But whoever keeps His word, truly in this one the love of God has been perfected. By this we know that we are in Him. The one claiming to rest in Him ought himself to walk as that One walked.

Brothers, I do not write a new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning. Again I write a new commandment to you which is true in Him and in you, because the darkness is passing away, and the true Light already shines.

The one claiming to be in the Light, and hating his brother, is in the darkness until now. The one loving his brother rests in the Light, and no offense is in him. But the one hating his brother is in the darkness, and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.
(1 John 2:3-11)

The whole of God’s Eternal Law is summed up as the Royal Law of His Love (James 2). And that same Law is called both “new” and “old” here by John because it is the very same Word which was from the beginning, only in differing revelations at different times. The revelation of God’s Law, the very Word of Christ, was through Moses as a schoolmaster bringing those who could see to the end of the flesh, in the hope of a coming Redeemer who would dwell within them to fulfill it; Who, having at last been revealed to His saints, and now being revealed in them, causes them to become the very righteousness of God in Him! For “God, having in the past spoken to the fathers through the prophets at many times and in various ways, has at the end of these days spoken to us by His Son…” (Heb 1:1-2)

And by that Son, He spoke saying,
A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all men will know that you are my disciples, if you love one another.
(John 13:34-35)

It is one thing to love our neighbor as ourselves, it is another to love even as Christ loved us; “who did not sin, nor was guile found in His mouth; who, having been reviled, did not revile in return; suffering, He did not threaten, but gave Himself over to Him who judges righteously; who Himself bore in His body our sins onto the tree; that dying to sins, we might live to righteousness; of whom, by His wound, you were healed.” (1Peter 2:22-23) – And this command is specifically given to be carried out among the brethren first. The pattern of order is, “Jerusalem, Judea, Samaria, and (then) to the uttermost parts of the earth.” For if we do not love our brother whom we see, how is it possibly true that we love God whom we do not see? Those living in the darkness of this world do not truly come to the Light by seeing the hypocrisy of His people, but rather by beholding HIM as He is through His people. Our calling as His own is to be filled with all His fullness, so that even as He is, so also are we in this world. “For the earnest expectation of the creation eagerly awaits the revelation of the sons of God.” (Rom 8:19For in the liberty of the Spirit, we may surrender to the obedience of the very faith of Christ Jesus Himself, so that the will of the Father might be fulfilled in us also.

For, brothers, you were called to freedom. Only do not use the freedom for an opening to the flesh. But through love serve one another. For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.” But if you bite and devour one another, be careful that you are not consumed by one another.
But I say, Walk in the Spirit, and you will not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another; lest whatever you may will, these things you do. But if you are led by the Spirit, you are not under law
(that is, to fulfill it by the flesh).
(Galatians 5:13-18)

The true love of God is the pure expression of His Light and Life through those who have died to the flesh and live in the resurrection life of the Spirit. The flesh desires to have its own way, the flesh desires to have the last say; the flesh hungers for gossip and seeks to slander whatever opposes its own agendas. The reason that love is patient, kind, and not envious; the reason that love is neither vain, nor proud, nor indecently behaved; the reason that love does not pursue its own things, is not easily provoked, and thinks no evil of another, is because the one who truly loves in this way has died and is living free from his own selfish ambition or the agendas of man. He does not try to outwardly display these qualities to give credence to something or to grow what he perceives to be a “movement;” but rather he is inwardly being transformed as an individual by these qualities of Christ through the Spirit, becoming a man free from the will and decree of anyone but the Father.

For the love of God is holy, and holiness is perfected in the fear of God; but the fear of man lays a snare. “The secret (the disclosure, the intimate friendship) of the Lord is with those who fear Him, and He will show them His covenant.” (Ps 25:14) God indeed so loved the world that He sent His Son for them all; but those who believe step into the covenant of His love, which man can still break. A man can talk about the love of God all day long; but he will only truly experience and operate in its true substance to the degree that he fears the Lord. For just as the perfect love of God casts out earthly fear, so also the perfect fear of the Lord purges out earthly love, making way for that which is truly of God. And the man who presently walks in the purity of the holy love of God discerns clearly between the ministrations of flesh and the ministrations of the Spirit; between the mind of the Devil and the mind of Christ. But those who break covenant to walk after the flesh again are warned…

Now the works of the flesh are clearly revealed, which are: adultery, fornication, uncleanness, lustfulness, idolatry, sorcery, hatreds, fightings, jealousies, angers, rivalries, divisions, heresies, envyings, murders, drunkenness, wild parties, and things like these; of which I tell you beforehand, as I also said before, that the ones practicing such things will not inherit the kingdom of God.
(Galatians 5:19-21)

The more “subtle” and internal works of the flesh are in God’s eyes equally as destructive as the more “obvious” ones; for they are all the bad fruit of HIM not being the only ruler in His temple. To walk in any form of darkness is to neglect and damage our brethren in ways that we and they may not even percieve, since we all are members one of another. The supply of the Life of the Head is transferred through the joints of the body; which means that the measure to which I may walk in darkness and corruption is the measure to which I withhold the greater expression of Christ’s light and life being released in His body.

Rivalries, divisions, envies and the like have no more place in the body than sexual immorality. “The one hating his brother is in the darkness, and walks in the darkness…” For lawlessness is to not fulfill the Law, which is God’s Love; and every form of sin violates that Law because it damages or hinders the body of Christ being built up. Therefore anything contrary to the body being built up in love is lawlessness. “Everyone practicing sin also practices lawlessness, and sin is lawlessness.” But the humility of true faith working through love leaves no room for spiritual pride, and it is the healing balm of a body cut in pieces through lawlessness. Faith working through love fulfills the Law, just as Moses offered to be blotted out from the book of life rather than to see God destroy His rebellious people and start over again through Moses. In this, the royal Law of love was being fulfilled in Moses’ heart, and God heeded his petition; and Moses was spoken of as God’s friend.

Greater love than this has no one,
that anyone should lay down his soul for his friends.
You are My friends if you do whatever I command you.
I no longer call you slaves, for the slave does not know what his lord does.
But I called you friends, because all things
which I heard from My Father I made known to you.
(John 15:13-15)

Those of whom Jesus says, “I never knew you” are the same whom He calls “lawless.”
Therefore it is when we walk in the Light that we have true fellowship with Him, and with one another; for only there do we also remain under the fresh flow of the blood of Christ (1Jn 1:7), by whose stripes we are all healed. It was for not discerning themselves and thereby partaking of the fellowship of the body of Christ in an unworthy manner that Paul said to the divided church in Corinth, “For this reason many among you are weak and feeble, and many sleep. For if we discerned ourselves, we would not be judged.” (1Cor 11:30-31) The healthier HIS body, the less symptoms of its sickness need be present in our own. Corinth was a local body which had become factious through the idolizing of men as shepherds and the quarreling over of mere teachings at the expense of knowing Christ Jesus in His humiliation, in whose heart and mind we are meant relate to one another (Php 2).  And by our knowing of Him in keeping His Word, He also knows us. Love is called by the apostle Paul the “greatest” among faith, hope, and love; because such love is the very outworking of true faith and hope!

In love we endure many roadblocks, letdowns, and uncertainties on our path, seeking to live honorably, uprightly and pleasing to God in a perverse age; not being overcome by disappointment, for our consolation and our certainty is in God. Though reviled, those who are being perfected in love do not revile back; since they are not self-serving at heart, but truly desire what is spiritually best for those around them. In love we come to realize our own responsibility for the state of our brother in Christ and seek his edification. In love we discern the true need of the hour, becoming a vessel of God’s intercession, by whose power we see through the eyes of Jesus, know the will of the Father and “feel” with His heart . In love we lay our lives out on the line for the sake of the brethren, forgetting what lies behind. In love we rejoice to take upon ourselves the measure of the sufferings of Christ that are lacking in His body. By walking in this love we walk in the light as He is in the light, where true fellowship occurs and the blood of Jesus flows freely for the cleansing of His bride.

“Love always trusts” – and it especially trusts that GOD can work all things to the good of those who love Him as we submit joyfully to He who works to accomplish all that He intends for His faithful. The love of God which bears, believes hopes, endures, and rejoices in the truth is that by which God’s house is able to maintain true unity and peace, each member being reconciled to one another as this love covers a multitude of sinsFor the actions of love are the impartation of the blood of Jesus among the brethren; as His blood speaks of peace with God and reconciliation, not as the blood of Abel which cried out from the ground for vengeance. For by walking in this love, we walk in the light, where “we have fellowship one with another, and the blood of His Son Jesus Christ cleanses us from all sin.”

Everyone who believes that Jesus is the Christ has been born of God.
And everyone who loves Him who begets also loves the one who is begotten of Him.
By this we know that we love the children of God:
when we love God and keep His commandments.
For this IS the love of God, that we keep His commandments;
and His commandments are not heavy.
(1 John 5:1-3)

The love of God IS to keep His commandments, and this is not heavy because the command is one of promise: that for this impossible thing to be seen in the earth, we have been given all that is required by the Holy Spirit to walk in this divine nature, if only we will obey in faith, which is where His power is discovered. Those who so keep themselves in the love of God (Jude 1:21) will not grow cold or weary in doing good even when iniquity abounds; when all around there is betrayal, offence, animosity, and all kinds of spiritual falsehood leading many astray. We do not wrestle against flesh and blood, but against a spiritual enemy which rules over them in this world; and by faith working through love, we have hope in this warfare, because everything having been born of God overcomes the world; and this is the victory overcoming the world: our faith.” (1 John 5:4)

God reveals to us the impossibility of the hour in order to show us what is possible by faith, and that faith working through love. Let us therefore step obediently with boldness and humility into this realm of God’s Life where only HIS mighty hand can bring forth that which He has required. For it is all of the grace of the Spirit of God.

But the fruit of the Spirit is: love, joy, peace, long-suffering, kindness, goodness, faith, meekness, self-control. Against such things there is not a law.
But the ones belonging to Christ have crucified the flesh with its passions and lusts. If we live in the Spirit, let us also walk in the Spirit.
Let us not become glory seeking ones, provoking one another, envying one another
(Galatians 5:22-26)

Those who bind themselves and their expression of His Life to an organization or limit it under the authority of any “shepherd” below Christ have bound themselves to a ministration of man and flesh, even to the curse of the law of the old letter once again; and therefore cannot move in the true substance of God’s love by the Spirit. So the witness of the Spirit departs and the lampstand is removed from a city, for the Lord is provoked to righteous jealously by the unrighteous jealousy of men and their agendas. The “first love” from which the church of Ephesus departed was Christ Himself, whom they had come to know only in an empty religious form rather than in the very substance of His person present within and among them; making Him no longer the one Lord over all and in all and through all. Provocations and envies abound in such environments by nature; and amidst the scuffle for the top of the ladder, the truth itself is lost and God’s love becomes adulterated and conflated with carnal human sentiments. Where men are gloried in, the love of God cannot operate to any effect which takes glory away from them. Therefore Jesus said to the religious leaders of His day,  “I do not receive glory from men; but I have known you, that you do not have the love of God in yourselves.” (John 5:41-42)

This is why today, a man in bondage to darkness who seeks the Lord for deliverance is not confronted with the need for repentance to break the place of its grip; but rather is convinced that all is well and he need not concern himself much with submitting to God because he is ultimately “under grace”: and this is done all in the name of “love” – but such is not the love or grace of Christ, it is a damning lie! “For the saving grace of God has appeared to all men, instructing us that having denied ungodliness and worldly lusts, we should live discreetly and righteously and godly in the present age…” (Titus 2:11-12) The grace which is in Christ Jesus is that which strengthens us to overcome the world, the flesh and the devil. Jesus cast out demons in perfect love, He zealously drove out the world’s commerce from God’s temple in perfect love, and He rebuked the religious hirelings of His day in perfect love; for He loved not in pretense for selfish gain, but in the sincerity of all truth, as He is the Truth.

…Love does not rejoice in unrighteousness,
but rejoices in the truth.
(1 Corinthians 13:6)

The reason that love quietly covers all things, believes all things, hopes all things, and endures all things, is not because it is blind; but because it is free to walk in the exposure of God’s light unashamed and unaffected by other men’s deeds of darkness! The man who loves even as Christ loved him not only knows that vengeance is the Lord’s; but even knows that through walking in the meekness of love, he in fact intercedes on behalf of those currently opposing him. For in love we were predestined to be conformed to the image of the Son; so that by walking in that same love, we also may bear on our own bodies the marks of Christ.

The Lord’s servant must not quarrel, but be gentle towards all, able to teach, patient, in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth, and they may recover themselves out of the devil’s snare, having been taken captive by him to his will.
(2 Timothy 2:24-26)

This is the walk of the mature man, the one growing into all the fullness of God who is love. For having been loved by God, and thereby now loving his brethren through God; he discovers that he is truly enveloped not merely in a love for God, but rather in the love OF God. For that love is IN Christ Jesus, in Whom we must remain abiding by the rule of His Spirit, that He also may remain abiding in us.

“If you keep My commandments you will continue in My love, as I have kept My Father’s commandments and continue in His love.”
(John 15:10)

And of abiding in this place it says,
Who shall separate us from the love of Christ?
Shall tribulation, or distress, or persecution, or famine,
or nakedness, or danger, or sword?  Even as it has been written,
“For Your sake we are killed all the day;
we are counted as sheep of slaughter.”
But in all these things we more than conquer through Him loving us.
For I am persuaded that neither death, nor life, nor angels, nor rulers,
nor powers, nor things present, nor things to come, nor height, nor depth,
nor any other creature will be able to separate us
from the love of God IN Christ Jesus, our Lord.

(Romans 8:35-39)

“These days, shallow and feeble resolve abound;
and true devotion, and passion and fervor are seldom found.
But there are those who often feel they’re all alone,
those whose identities are known
By the marks of the crucified Son…

Praying, caring, loving, sharing
– these are the marks of the cross.
Giving, bearing, feeling, daring
To lay down your life on the line,
Forgetting what you leave behind;
And willing to suffer the loss
Of the marks of the cross.

These days, the search for detachment and solitude
leads to retreating to fortresses no one would dare intrude.
Then there are those whose restless burdens start to show,
those who unmistakably must know
There’s no crown ’til we suffer the cross…

Praying, caring, loving, sharing
– these are the marks of the cross.
Giving, bearing, feeling, daring
To lay down your life on the line,
Forgetting what you leave behind;
And willing to suffer the loss
Of the marks of the cross.


All our identity rests in the knowledge of who we’re created to be.
We are His workmanship, made in His image for all of creation to see
The marks of His pain and His glory…
– “Marks of the Cross,” written by Bob Hartman & Ronald C Cates

– Brendan

God’s Law – Part 1: The Law of Light

And this is the message which we have heard from Him, and we announce to you:
GOD IS LIGHT and no darkness is in Him, none!
If we say that we have fellowship with Him, and we walk in darkness,
we lie and are not practicing the truth. But if we walk in the light,
as He is in the light, we have fellowship with one another,
and the blood of His Son Jesus Christ cleanses us from all sin.
(1 John 1:5-7)

As the Word was from the beginning, so He remains today and forever. The same law of God which was with Him from the beginning and throughout all ages until now, stands immovable still. For even before there were any ordinances written on stone because of the people’s transgressions, even then, the Lord said to Moses, “How long will you refuse to keep my commandments and my laws?” For the law and the commandment of God is most simply expressed as this: His heart.
And this we know: that in His heart is no darkness or deceit! In His heart there is no variance or shadow of turning! For the law of God was, is, and will forever be the same unchanging law of His very character and nature, even the Word Himself.

Is it not right then, that the Law of that Word should be fulfilled in His own creatures? For it is indeed that same eternal Law of the Word made flesh which shines forth HIS Light unchanging throughout all ages, He being the only “True Light, which enlightens every man…” And He, that True Light which came into the world, is not the abolishment, but rather the very fulfillment of His Law’s requirement within all and through all who are being conformed to the brightness of His glory and the express image of His person: for it has pierced them through unto death, dying to the darkness which they once had been, becoming the transparent lamps of HIS arising and shining forth.

…then God said, “Let light be!” And there was light.
And God saw the light, that it was good,
and God separated between the light and darkness.
(Genesis 1:3-4)

The desired work of God in His new creatures is one of dividing light from darkness. There is no obscurity in Him. The Light is good – the the Law is good; but until there is an actual separation of light from darkness made within the creature, it hates the Light – it cannot abide in the Law of Light! For the Light comes that the darkness might be cast away. The heart of every creature walking in darkness is “deceitful above all things, and desperately wicked;” but glory be to God, that the One who tries the hearts and reins of men in the exposure of His Light is the same One who causes the old creature to utterly pass away along with the shadows by HIS dawning in our hearts; that Truth may find His dwelling in the innermost parts of our being!

For God, who commanded the light to shine out of darkness,
hath shined in our hearts, to give the light of the knowledge of the glory of God
in the face of Jesus Christ.
(2 Corinthians 4:6)

And of that deliverance from every power of darkness into His marvelous Light, they sing to Him, “You will light my lamp; Jehovah my God will make my darkness light.” For the Light of men, the “Angel of the Lord,” while leading His people out from the bondage of Egypt, divided between the two: being for the enemy a dark cloud, but for His people a light (Ex 14:19-20). To darkness, all is darkness. Whatever Light we cannot see corresponds to whatever darkness we still walk in.

David sang of his own deliverance from the enemy, describing God as having “made darkness His covering, His pavilion all around Him, darkness of waters, thick clouds of the skies. Out of the brightness before Him, His dark clouds passed through, hailstones and coals of fire.” (Ps 18) This is the Lord’s appearance to His enemies. And wherever we ourselves might walk in darkness, our own minds are as an enemy toward the searching and piercing light of God. For God separated the light from the darkness: so that the darkness can neither discern nor mix with the Light. But Christ illuminates all things for those abiding in He the Word. Therefore the Psalmist says, “IN Thy Light shall we see light.” (Ps 36:9) For Christ came as Light into the world that we may abide no longer in darkness. But for those who stubbornly remain in darkness, and darkness growing in them, to them “the day of the Lord is darkness, and not light.” (Amos 5:18)

For Daniel says of Him, “He reveals the deep and secret things; He knows what is in the darkness, and the light dwells with Him.” Therefore no escape is found for the rebellious, though they cover themselves in darkness, though they make the night to be as light around them, of whose exposure before God David also says, “Even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you.”

Those who walk in darkness are alienated from the mindset of God by the works of evil and every foul spirit. This is threatened by the Light, and therefore they cannot abide it; so that unless the Father of lights draws them, they cannot come into its fellowship. Yet it is still His Light itself by which they are drawn, therefore it says to His children, those lights of the world in whom He already abides, “So let your light shine before men, that they may see…” For His drawing becomes sure upon all that are humbled by its piercing affliction, into whose darkness “the Light has shined… and the darkness has not overtaken it.”

With the merciful, You reveal Yourself as merciful;
with an upright man, You reveal yourself as upright;
with the pure, You reveal Yourself as pure;
and with the crooked, You appear perverse;
for You will save an afflicted people, but will bring down haughty eyes.
(Psalm 18:25-27)

The Light must be allowed do its afflicting work of opening the eyes of those in darkness, so that sin might be seen to be exceedingly sinful. And the crucible of their being drawn and separated to Him cannot be perceived by those without Light; for even the powers of darkness are not beyond His grasp to wield against their own intentions. He even causes His Light to shine out of the darkness – even from its very midst! For He is the One “forming light, and creating darkness; making peace, and creating evil.” (Isa 45:7) Therefore, the words of their repentance through His chastisement are these: “I am the man that has seen affliction by the rod of His wrath. HE has led me and caused me to walk in darkness, and not in light.” (Lam 3:1-2)

For He makes darkness His slave, and the shadows He bends to His own will. Yet we who have already walked in the light ought never to presume upon this grace, since to those straying from whatever Light they presently have, He warns, “Give glory to the Lord your God, before He cause darkness, and before your feet stumble upon the dark mountains; and, while ye look for light, He turn it into the shadow of death, and make it gross darkness.” (Jer 13:16)

To those remaining in darkness, and darkness remaining in them, God’s Law of Light has only the ministry of condemnation. For unless a man is full of Light, the Light condems him. And just as the Law’s former revelation could not transform men by the fading glory of ordinances, but only expose them in its requirements; likewise that same Light of the Lord’s conviction regarding sin, righteousness, and judgement was the school master humbling us into the more exceedingly glorious new covenant in Christ Jesus, who is the only true fulfillment of the whole Law of God’s heart for reconciliation. For this is “the mystery having been hidden from the ages… but now revealed to His saints… Who is CHRIST IN YOU, the hope of glory.” For it has always been the very same Law, the very same Word, the very same Gospel: yes, even “that which was from the beginning;” for the substance has always been Jesus Christ! And He who was revealed TO Saul of Tarsus, that same One was revealed IN a transformed Paul (Gal 1:16). It is the revealing of this mystery which all the prophets looked forward to, and of which Peter finally said, “and we have the more established prophetic word, in which you do well to take heed, as to a lamp shining in a murky place, until day dawns and the Day-star rises in your hearts…” (2 Pet 1:19)

For the condemnation of the Law (which is of God’s Light) still remains upon all not walking IN the Light BY the Light, with whom His true children have been made one. “For at one time you were darkness, but now you are light in the Lord. Walk as children of Light” (Eph 5:8) The former revelation of God’s Law made Moses’ veiled face shine with only a fading radiance of what was upon him: the latter revelation of it now shines forth unveiled, bringing us from glory to glory by Christ’s work within us, becoming the very luminaries of HIS light shining in a dark place. “The spiritual one discerns all things, but he is discerned by no one. For who has known the mind of the Lord? Who will teach Him? But we have the mind of Christ.” (1 Cor 2:15-16)

The spiritual man has been exposed and transformed by the Light, becoming a transparent conduit through which proceeds the Light of Christ; but until they also become light in the Lord, those who are darkness cannot perceive the true Substance (Christ) of the spiritual man, Whose countenance beams forth from him.

But all things being exposed by the light are clearly revealed,
for everything having been revealed IS light.
Because of this, He says,
“Arise, sleeping ones and stand up out of the dead ones,
and Christ will shine on you.”
(Ephesians 5:13-14)

For the Light in which God dwells is unapproachable except by His own Light. Therefore, within whomever the Law of God is not being fulfilled unto righteousness, they are under the Law’s curse; and in blindly judging that Law of Light amidst their lawless deeds, they are made manifest and judged by it.

And this is the judgment, that the Light has come into the world,
and men loved the darkness more than the Light, for their works were evil.
For everyone practicing wickedness hates the Light,
and does not come to the Light, that his works may not be exposed.
(John 3:19-20)

Every man will be judged, each according to his works; yet our works are judged not by the spectacle of their appearance, but by the substance of their source. We will be judged according to our own conformity to the Light of Christ who dwells in us, not merely according to the light of those among whom we shone. It is HIS quality reflected in us by which we are measured. For every light of the Father is simply meant to show forth the pure Light of Christ – the reaction of surrounding darkness is not our responsibility so long as we are walking with singleness of eye toward HIM, by which our whole body will be full of His light. David lived hidden under the shadow of the Almighty’s wing, even dwelling in a cave away from most of his people for a season: not because he was of darkness; but rather to keep the evil one confounded while God proved the true substance of his heart in secret before his time to rule had come. And his proven character naturally exposed the wickedness of Saul’s heart, though David never reviled him, but even had mercy upon his life (1 Sam 24).

But if our gospel be hid, it is hid to them that are lost:
in whom the god of this world hath blinded the minds of
them which believe not, lest the light of the glorious gospel of Christ,
who is the image of God, should shine unto them.
For we preach not ourselves, but Christ Jesus the Lord;
and ourselves your servants for Jesus’ sake.
(2 Corinthians 4:3-5)

At times, the Light shining forth from us will provoke Light to spring forth in men; at other times, it will cause them to descend deeper into darkness. We may be a beacon of hope in the midst of darkness – we may also be a silent reckoning upon darkness and for those remaining in it. Both are the work of the Light. And there are also those who appear to have already rejected the Light beyond all turning back, whom God will first bring through the deepest darkness before they truly enter the Light; just as Solomon “kept his wisdom with him” even amidst all his revelings, who later returned and at last penned, “The end of the matter; all has been heard. Fear God and keep His commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil.” (Ecc 12:13-14)

But even regarding this, if we are indeed light in the Lord, then we still ought to strive toward such a degree of brightness in our kingly duty as did David: which is to search out and reveal those matters that are the glory of God to conceal (Prov 25:2); and David was called a prophet of God, though he did not know it. Likewise, as we ourselves are thereby conformed to His likeness in the secret place, growing in the revelation of knowing HIM, we also will naturally fulfill what He commanded saying, “What I say to you in the darkness, speak in the light. And what you hear in the ear, proclaim on the housetops.” (Mt 10:27) Yet we do not speak before mere men, and we do not proclaim to mere men; but God. The doing comes from the being wrought of HIS inner working. We ourselves must always be lain before the scrutiny of the Lord’s light, lest we begin to deceive ourselves even as the Devil did, who now masquerades as an angel of light.

The light of the body is the eye: if therefore your eye is single, your whole body will be full of light. But if your eye is evil, your whole body shall be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!
(Matthew 6:22-23)

Therefore, as lights shining in a dark place, our effectiveness is not in what we think we are doing for God, but rather in being conformed to His image; for Jesus did not say “shine your light,” but He said, “LET your light shine…” HE is that light! The precision with which HE can use us will be in proprotion to our conformity to HIS Light within our every facet. Our personal singleness of eye towards HIM determines the brightness of the Light naturally proceeding from us. The more we see Him as He is, the more we shall be like Him! Anything born of ourselves apart from Him is tainted with darkness; therefore it is written, “But the one doing the truth comes to the Light, that his works may be revealed, that they exist, having been worked in God.” (John 3:21)

Praise be to God! He has brought the blind by a way that they did not know, to lead us in paths which we could not conceive of; and made darkness into light before us, and the crooked ways straight! Therefore let us now likewise draw ourselves out to the hungry in spirit, and satisfy the afflicted soul; that our light arise from the obscurity of these times, and our own darkness turn to noonday; that we may no longer grope for the wall like the blind, nor stumble at midday as though it were night. For if we walk in the Light of the Day we may say to our accuser, “Rejoice not against me, my enemy; for though I fall, I shall arise. For if sit in darkness, the Lord is a light to me. I will bear the fury of the Lord because I have sinned against Him, until He pleads my cause and brings forth justice for me. He will bring me out to the light; I shall see His righteousness.” (Micah 7:8-9)

This is a day for His true children to walk by nothing except the Light of Christ within their hearts. For He is doing a work to bring His people into HIS fullness; but we must be purged from within of every hint of darkness. It is He dwelling fully in His people, and His people fully in Him, of which the scripture says, “And it shall come to pass in that day, that the light shall not be clear, nor dark: but it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light.” (Zech 14:6-7)

The night is far gone, and the day has drawn near; then let us cast off the works of darkness, and let us put on the weapons of the light. Let us walk becomingly, as in the day, not in carousings and drunkennesses, not in co-habitation and lustful acts, not in fighting and envy.
(Romans 13:12-13)

This is the fruit of the Law of Light being fulfilled in God’s children, this is the very Life which God has within Himself, and also the Son; so that all who remain in Him may have that Life in overflowing abundance, unto liberty from bondage for fulfilling the Law of God’s holy love. For His fullness unveiled is that coming Day of which He says, “the work of each will be revealed, for the Day will make it known…” (1 Cor 3:13) The result of inner darkness is outer darkness (Mt 8:12, 22:13, 25:30). But if we walk in that Day today, we may have confidence before Him.

Then Jesus again spoke to them, saying,
“I am the Light of the world.
The one following Me will in no way walk in the darkness,
but will have the Light of Life.”
(John 8:12)

– Brendan

The Righteous Man Perishes

But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of His Son Jesus Christ cleanses us from all sin.
(1 John 1:7)

It is because many still walk in darkness that fellowship languishes and the blood of Jesus has seemingly become practically of none effect in the body at large. For with true fellowship in the Father and the Son comes the mending of the body; and by the blood of Jesus in His stripes are its members healed, and death largely kept at bay in their mortal bodies. It is because our soul does not prosper that our mortal bodies are likewise subject to far more corruption than ought to be present in our midst. He who walks in darkness walks in sin, and the wages of sin is death. This is obviously first a spiritual reality; but that which is at work in the spirit becomes inevitably manifest in the natural. If I do not walk in the light, then I do not have true fellowship with my brother, and I keep at bay the effects of the blood of Jesus in His body at large. For to walk in darkness among the brethren is to bring that darkness into the very body of which we partake, spreading corruption and death; and for this reason are we so judged…

For he eating and drinking unworthily eats and drinks judgment to himself,
not discerning the body of the Lord.

For this reason many among you are weak and feeble, and many sleep (have died).
For if we discerned ourselves, we would not be judged.
But being judged, we are corrected by the Lord,
that we not be condemned with the world.
(1 Corinthians 11:29-32)

Paul here is speaking beyond the mere physical representation of the last supper as most have come to know it. Yes, it is certainly in context of discussing the Corinthians’ gathering for a fellowship meal (among other things); but it is ultimately the very body of Christ, of which we are all members, that is being referred to, as well as the application of Christ’s blood (or lack thereof) based upon whether or not we walk in the light. In Corinth, their sin also included the factions and divisions which the people made between themselves, becoming autonomous under the names of men, supplanting Christ the only Head. So it is also today, the love of Christ among the brethren having all but grown cold. Therefore many among us in our own day are not being healed and are dying untimely because many others are walking in such darkness. For the judgement which a man eats and drinks upon himself” is not necessarily of his own mortal body perishing; but is often rather of now bearing the responsibility for another member departing who themselves might have walked in the light. For it is often those whose walks are more blameless that are taken from among us, making this judgement all the more severe and its warning all the clearer. The more we do not take heed to this warning sign and repent, the worse it will become.

Now it has often been said in response to such things that this cannot be so because we are not under law but under grace. But truly the Word contends with you if this is your assumption. For the scripture says,

There is therefore now no condemnation to them which are IN Christ Jesus,
who walk NOT after the flesh, but after the Spirit.
(Romans 8:1)

The place where the condemnation of the Law does not apply is “IN Christ Jesus”. But while a man walks in darkness, he abides not in Christ. For we must always be abiding in Him, which is to walk in the light as He is in the light! But “The one hating his brother is in the darkness, and walks in the darkness…” For lawlessness is to not fulfill God’s Law, which is His love. “Everyone practicing sin also practices lawlessness, and sin is lawlessness.” The humility of true faith working through love leaves no room for spiritual pride and is the healing balm of a body that has been cut in pieces through lawlessness. And this is only possible in walking not after the flesh but after the Spirit. For it is also written, “But if you are led by the Spirit, you are not under law.” (Gal 5:18)
This also means that when one is not walking after the Spirit, one is actually walking back under the condemnation of the Law and needs to repent and return to walking in the Spirit of life in Christ Jesus. And the curses of the Law are upon all those who are under it, for it cannot be kept in the flesh. As it says of them, “Cursed is everyone who does not continue in ALL the things having been written in the book of the Law, to do them.”

And among its many curses are these:
Cursed shall you be when you come in, and cursed shall you be when you go out.
The LORD will send on you curses, confusion, and frustration in all that you undertake to do, until you are destroyed and perish quickly on account of the evil of your deeds, because you have forsaken me.
The LORD will make the pestilence stick to you until he has consumed you off the land that you are entering to take possession of it.
The LORD will strike you with wasting disease and with fever, inflammation
and fiery heat, and with drought and with blight and with mildew.
They shall pursue you until you perish.
And the heavens over your head shall be bronze,
and the earth under you shall be iron.
The LORD will make the rain of your land powder.
From heaven dust shall come down on you until you are destroyed.
The LORD will cause you to be defeated before your enemies.
You shall go out one way against them and flee seven ways before them.
And you shall be a horror to all the kingdoms of the earth.
And your dead body shall be food for all birds of the air and for the beasts of the earth, and there shall be no one to frighten them away.
The LORD will strike you with the boils of Egypt,
and with tumors and scabs and itch, of which you cannot be healed.
(Deuteronomy 28:19-27)

Let us test and examine our ways, and let us return to the Lord!
(Lamentations 3:40)

…For if we discerned ourselves, we would not be judged…

The righteous man perishes, and no one lays it to heart; devout men are taken away, while no one understands. For the righteous man is taken away from calamity;
he enters into peace; they rest in their beds who walk in their uprightness.
But you, draw near, sons of the sorceress, offspring of the adulterer and the loose woman. Whom are you mocking? Against whom do you open your mouth wide and stick out your tongue? Are you not children of transgression, the offspring of deceit, you who burn with lust among the oaks, under every green tree, who slaughter your children in the valleys, under the clefts of the rocks?
(Isaiah 57:1-5)

– Brendan