Elect In His Calling

Peter, an apostle of Jesus Christ, to those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with His blood: May grace and peace be multiplied to you.
1 Peter 1:1-2 (ESV)

The election of the saints is according to something, in something, and for something; all of which things play out in this present time upon the earth.

These are not theoretical matters, but living and consequential matters: each one of the three proceeding from God Himself with the intent and power to find their fulfillment by the obedience of faith in the elect ones.


Elect “According To”


“…according to the foreknowledge of God the Father…”

The first of these three is the only sure fountain of the other two. If we do not appreciate the humbling enormity of what this election, or this choosing, is “according to,” then we rob the subsequent matters of their true source of power.

For if God’s electing grace was according to our own choosing, then He should still be waiting for our dead souls to impossibly come alive and choose. But praise be to God! That while we were yet dead in our trespasses and sins, He made us alive: so that we might see, with eyes of a faith once unattainable, the grace of God bestowed upon us in a predestinating love that conforms us to the image of His Son!

That God foreknew is not a theological term for divine time travel. God did not peer helplessly along the parade of souls through time, hoping to see if there were many who decided to believe in Him. The prophets indeed tell us what God sees when He looks upon fallen man: “And there was no man to intercede.” Men have altogether failed to intercede, even on behalf of their own souls. And how could they? For they are not able to please Him, being without the gift of faith, the seed of His Life, in them.

That God forknew the elect means that He KNEW THEM before their time. It is a term of the longing and loving relationship of the Shepherd who seeks out the one lost sheep of the hundred, laying down His very Life for it. The Life-giving call goes out, and His lost sheep awaken to hear His voice, responding with cries for help.

Later on (v.3), Peter will say that according to this abundant mercy, we have been caused to be born again “to a living hope through the resurrection of Jesus Christ from the dead.” A living hope! A tangible hope! This means that the subsequent sanctification of the Spirit also comes from God, and not from ourselves. It is God’s power by which we are being gaurded through faith for the revealing of this ever-unfolding salvation until the Last Day (v.4-7).


Elect “In”


“…in the sanctification of the Spirit…”

The relational foreknowing of God, once having planted its seed, is meant to produce the fruit of the same Spirit by whose power we have been generated from above. It is at this point of contact with our lives that the electing and calling will of God tests the soil of the heart of a man. It is here that the seed will germinate and become fruitful, or wither.

It is here that the birds of the air will consume the seed if the soil of the heart is hard and unreceptive to its manner of dying. It is here that the heat will scorch it for lack of depth and root, though it spring up quickly at first. It is here that thorns and thistles will choke it out unless resilient growth displaces them.

And in that parable of the soils is also seen the progression of growth based upon how those three bad soils failed to receive the seed: hardness of heart in the first case, lack of depth in the second, and worldly cares in the third. Whereas, the pattern of growth is as follows: first, the heart softening to recieve the Seed which died and now lives, that it may spring up anew; second, the newly softened ground giving way to greater depth of root; and third, depth of root producing a resilient and fruitful planting – a tree which the birds of the air rest in the shade of, the sun cannot scorch, and the thorns and thistles have no effect upon.

Such is the work of the Spirit of God in a heart that keeps its First Love, surrendering to His mighty work. It is not for lack of His powerful working that we have no power; it is rather for our lack of abiding faith in He who continually works powerfully in us to will and to do according to His good pleasure. The three bad soils are so easily emulated in us – and the elect saint must vigilantly fight these conditions of the heart if Christ is to be fully formed in it.

The saints (Gk. holy ones) are elect in the santification of the Spirit.

“In” – it is a matter of abiding. Holy ones are those who do not allow their garments to remain defiled if they become stained. Therefore, we are later exhorted by Peter to be found confirming our calling and election; because continual repentance keeps the elect in the sanctification of the Spirit, by which their true obedience is made possible.


Elect “For”


“…for obedience to Jesus Christ and for sprinkling with His blood…”

This third matter of the elect’s calling is inseperably twofold.

There can be no true obedience – the obedience undefiled by selfish motives – unless the heart from whence it proceeds is already being purified by a worthy sacrifice. If even the prescribed sacrifices of the old covenant were in themselves unable to perfect those drawing near to God, nor could they cleanse the conscience, nor actually take away sins; how much more inadequate then are the sacrifices of which our own vain minds conceive in our pitiful attempts to enter the holy court of God.

Therefore the writer to the Hebrews said,

For by one offering He has perfected the carrying through of the ones being sanctified.
Hebrews 10:14 (LITV)

Those who are being sanctified are being “carried through” into the holy of holies: not by God deceiving Himself and merely hiding our sins from before His face; but rather by we no longer deceiving ourselves, and He actually taking away our sins as we behold His face.

The matter therefore once again comes down to the substance of our faith: what our hands and feet proclaim to be our hope, and what our path testifies to be our vision. The blood of Jesus is that by which our faith is fully assured, and that which sprinkles our hearts from an evil conscience, and that which washes even our body as in pure water to walk in the obedience of a living faith.
To enter the holiest place is to enter as a living sacrifice upon an altar. To remain in the holiest place is to remain and increasingly embody an intercessory posture.

Earlier I noted how the unregenerate man has no intercessory ability (or desire, truly). But those who are elect by God’s will in the santification of the Spirit are brought into an obedience that is a life of intercession on behalf of the body of which they are now becoming an integral member. The obedience to Jesus and the sprinkling with His blood is what they are now purposed “for,” as priests in His living temple, ministering unto God.

As you come to Him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
1 Peter 2:4-5 (ESV)


“So great is the office for which God hath appointed them, and which it is not lawful for them to decline.”
– Author Unknown, to “Diognetus”
[circa 130AD~200s AD]


Contrary Or Consecrated

To the woman He said, “I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be contrary to your husband, but he shall rule over you.”
Genesis 3:16 (ESV)

The desire of the fallen woman was to become contrary to her fallen husband.

The desire of the redeemed church is to become consecrated to her Kinsman Redeemer.

He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.”
And he said, “May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich.
Ruth 3:9-10 (ESV)

There are only two ways that we can be toward Christ: contrary or consecrated. There is no middle ground. Consecration is not a lukewarm state of affairs, it is a posture of focused devotion at the feet of One.

Neglect It Not: Intercession

Neglect not the gift that is in thee…
1 Timothy 4:14

Being that each of God’s own is gifted for and called to a specific purpose, to neglect exercising said giftings and callings is in large part to neglect one’s walk with God. To neglect a known spiritual gifting is to deny the Lord’s goodness, and to neglect a known calling is to walk without faith.

The giftings and callings of God are irrevocable (Rom 11:29), and they carry with them great necessity to be continually walked in; so great that, if once their fruits have been even a little tasted, yet then they are not exercised, their knowledge haunts and condemns in heart the one to whom they are given: and though he still walk with God somewhat, he renders himself a less honorable servant, and knows it.

And this is especially the case with the man who is called particularly to intercession (in prayer and/or in deed); for the nature of his gifts and calling are a burden in themselves: therefore the neglecting of them amidst the bitterness of this earthly life is double the burden – and that without the assurance of hope or any inward joy.

This more than any other spiritual calling is to be likened to the laboring of childbirth: the child must be born, if it is not already concieved. The inward secret cry of the one whom the Lord has so burdened ever cries with Rachel, “Give me children, or else I die!” (Genesis 30). And the heart which has learned purity of intercession does not seek to fulfill its desire according to the flesh, as Rachel did at first; but rather persists for the heavenly gift as Hannah did, and likewise dedicates the fruit of its victory to the Lord (1Samuel 1).

Intercession is the most blessed calling of the whole of Christ’s body on behalf of its every member. It is for some members to bear in heavier ways than others; but it is still to a degree for all, in the simplicity of the giving of oneself for the good of another.

For I want you to know what a great conflict [Gk. ἀγών: “race, contest, agony”] I have for you…
Colossians 2:1 (NKJV)

For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake, having the same conflict [Gk. ἀγών] which you saw in me and now hear is in me.
Philippians 1:29-31 (NKJV)

“Faed Fiada” – Patrick of Ireland

“I bind me today,

God’s might to direct me,
God’s power to protect me,
God’s wisdom for learning,
God’s eye for discerning,
God’s ear for my hearing,
God’s word for my clearing.

God’s hand for my cover,
God’s path to pass over
God’s buckler to guard me,
God’s army to ward me,
Against snares of the devil,
Against vice’s temptation,
Against wrong inclination,
Against men who plot evil,
Anear or afar, with many or few.

Christ near,
Christ here,
Christ be with me,
Christ beneath me,
Christ within me,
Christ behind me,
Christ be o’er me,
Christ before me.

Christ in the left and the right,
Christ hither and thither,
Christ in the sight,
Of each eye that shall seek me,
In each ear that shall hear,
In each mouth that shall speak me
– Christ not the less
In each heart I addresss.

I bind me today on the Triune – I call,
With faith in the Trinity – Unity – God over all.”

Patrick of Ireland

Thought on Devotion

Man tends to operate (without saying it) upon this strange notion that his self-made religion is steadfast, reliable, and eternal; whereas relationships are only turbulent, sporadic, and tenuous. Yet the opposite is true with God. Relationship with God is only as turbulent, sporadic, or as tenuous as we ourselves make it.

He is faithful. What are we?

For God alone, O my soul, wait in silence, for my hope is from Him. He only is my rock and my salvation, my fortress; I shall not be shaken. On God rests my salvation and my glory; my mighty rock, my refuge is God. Trust in Him at all times, O people; pour out your heart before Him; God is a refuge for us. Selah
Psalm 62:5-8

The Good Confession

I charge you before God, He making all things alive, and Christ Jesus, He witnessing the good confession to Pontius Pilate…
1 Timothy 6:13 (LITV)

With these words Paul exposes the folly of our trust in the understanding of the mere creeds and so-called “confessions” by which we have so often defined our faith. For what great theological oration did Christ Jesus give before Pilate? Yet it says, “He witnessed the good confession before Pontius Pilate.” A witness is one who has lived that of which they speak; and the life of which they speak is their confession. Christ witnessed the good confession to Pilate; Christ’s confession was the very Life of God by which He was obedient to His Father in all things.

The good confession of which He witnssed was that He was the Son of God in the flesh. Ours is likewise to be that that same Life of the Son of God is being manifested in the life of our own flesh. Just as God and man were fully present in Christ before Pilate, so also our witness to Him shall be no witness at all until the substance of our real lives is being transfigured by the substance of God’s real Life working in us through the obedience of faith.

The witness which John makes of the apostles’ confession is, “That which we have seen and heard, declare we unto you…” In God’s appointed order, there is no discrepancy, though there be a distinction, between His Word and Christ Himself. Christ is the Word of God. If then we be Christ’s, and His word dwells in us, how can we not be constrained by that Word? “Why do you call Me “Lord, Lord,” and not do the things I say?” We have taken the distinction between command and Commander as justification for the glaring discrepancy between them in our own lives. But God does not abide such hypocrisy.

The incarnation of Christ Jesus is in itself the ultimate rebuke for our rending of the Word spoken from the Word lived. For in Him the Word was born a man, true Divinity elevating true humanity in Christ to its proper place in absolute harmony with God; so that those likewise born again of His Spirit from above might become partakers in the same resurrection life TODAY.

For how does John describe those who abide not in that Life?

By this we know the Spirit of God: every spirit which confesses that Jesus Christ IS come in the flesh is from God. And every spirit which does not confess that Jesus Christ IS come in the flesh is not from God; this is the antichrist which you heard is coming, and now is already in the world.
1 John 4:2-3

Notice how John says that it is a spirit which either confesses or denies the good confession. For he who confesses is he in whom righteousness is seen in the flesh, and he is from God; but he who denies is he in whom righteousness is not found in the flesh, and that one is not from God. In the case of the first spirit, it witnesses truly of that which it has seen and heard: which is the Word of Life; and in them the Life is manifest. But in the case of the second spirit, they bear witness of no such Life in the flesh; and their words are empty, because the Life, which is the good confession, is not manifest in them. Such is the spirit of antichrist: it is contrary to Christ’s Life working in us, though we speak His Name.

And again, regarding this second spirit which confesses not: it could be a demon, or it could be the spirit of a man, and there would be no difference. For the true confession that Jesus Christ has come in the flesh is a life being evidently lived in the flesh “by the faith OF the Son of God.” (Gal 2:20). Does the faith of Jesus Christ Himself ever fail? That is the faith by which we are to be living. Religion stops at faith in Christ; but the righteousness of God is “through the faith OF Jesus Christ toward all and upon all those believing…” (Rom 3:22)

John, as he does throughout his first letter, is saying that those who have the Life of Christ ought to walk even as Christ walked: who, though being God, became a man, so that we, being men, might become “the righteousness of God in Him.”

Such is the good confession. To truly confess His name is to have His Life at work even in our life in the flesh, just as He was always about His Father in His own flesh.

If we receive the witness of men, the witness of God is greater; because this is the witness of God which He has witnessed about His Son:
The one believing in the Son of God has the witness in himself.
The one not believing God has made Him a liar, because he has not believed in the witness which God has witnessed concerning His Son.
And this is the witness: that God gave us everlasting life, and this life is in His Son.
1 John 5:9-11 (LITV)

Indeed, I tell you truly: he that believes in Me, the works which I do, that one shall do also, and greater than these he will do, because I go to My Father.
John 14:12 (LITV)

Bloodshed & Fire

History indeed repeats itself; but with every repetition, it gets louder to the hearing ear, and clearer to the seeing eye.

Every tactic which man collectively employs (and re-employs) to “save” himself eventually serves only to reveal his fallenness. We are at the verge of the ugliest part of the cycle repeating itself again; and this time, the methods of the evil rulers and purveyors of wickedness have been more perfected than ever. The final chapter of history will be the culmination of all that has been building up in the darkness for millennia.

The pursuit of ultimate wealth and power has lead the whole world into bottomless debt and utter enslavement to mammon. Enforced degeneracy is currently eating its unnumerable subjects alive by the dictates of its very nature. And in modernity, the mass ethnic-melting-pot societies, falsely imposed as the grand utopian solution to mankind’s woes, will invariably lead to mass-ethnic-cleansing, as those nations with any sense of themselves left will thereby attempt to curb the inescapable consequences of all the decadence – and this was the plan all along. The Devil weakens the nations by the subversion of true authority, but then feigns innocence upon the bloody result. For amidst the ensuing chaos, he can then define with one accusation the spirit of the age, uniting the mind of the world under a single mantra: that Christ and His true flock are to blame.

You can try to intervene by playing their “game” against them, and so be drawn in to partake in the plagues of Babylon; or you can pursue the indestructable Life which is hidden with Christ in God, and He will be enough, and His kingdom will have one more inheritor.

You can compromise and become baptized in the world’s filth, and aquire a taste for the blood of the martyrs; or you can become baptized in the Holy Spirit and drink the Water of Life, and suffer for Christ’s Name.

The Lord has given us Himself to be discovered, known, and obeyed; yet the many among us keep holding on to a wicked world that hates Christ, a world that will end in bloodshed and fire.