And God said, “Let the waters under the heavens be collected to one place, and let the dry land appear.” And it was so. And God called the dry land, Earth. And He called the collection of the waters, Seas. And God saw that it was good.
God’s work in separating our waters from His (see previous article) brings upon us the ability and thereby also the responsibility to subdue our own raging waters, so that we as the instruments of His will might not hinder the continued work of His Spirit in and through us.
Excerpt from previous section:
“The new creature which submits itself to the word continues discovering the evidence of even greater depths in God far above its present experiential knowledge; thirsting always to drink deeper of that eternal spring so that even the earth below might be made conformable to the word of His mouth, bearing much fruit.”
“Let the waters under the heavens be collected to one place.” – It is a grave mistake to suppose that just because God has separated our earthly waters from His heavenly ones, He wants nothing to do with them. Truly, He wants to be the only One to do with them: they must also become His waters, for unto His glory they are created. But this can only occur to the degree that we ourselves give them up unto His higher designs – such obedience is our responsibility. It is by the allowance of His increase within us that we ourselves decrease.
Subsequent to the second day’s obedience of the dividing of the waters, the third day’s work is revealed in discipline of our unruly waters by the word of His mouth: “Let the waters under the heavens be collected to one place, and let the dry land appear.” This now establishes His solid ground within us, raising up the humbled earthen creature to bear fruit by the Spirit of the Lord…
And God said, “Let the earth sprout tender sprouts, the plant seeding seed, the fruit tree producing fruit according to its kind, whichever seed is in it on the earth.” And it was so.
The planting of God produces various fruits according to the measure of grace given it, which also produce fruit after its own kind. Just as a tree yields others of its kind after itself, so also the fruitful Christian plants the seeds of their Godly virtues in the soil of another’s heart. It is on this third day, after the dry land appears, that the inward work of the Spirit is becoming outwardly evident. Just as the dove later sent from Noah sought out dry new ground, and did not settle until such was found; so also the Spirit of the Lord ever seeks within us the hidden ground in which His roots can spread deeply to support His fruit above, according to the calling with which we have been called.
And the earth bore tender sprouts, the plant seeding seed according to its kind, and the fruit tree producing fruit according to its kind, whichever seed is in it. And God saw that it was good. And there was evening, and there was morning the third day.
The third day initiates growth in God: it is the day of resurrection which brings up a fruitful harvest through the dying of former things; so that the coming days might become fully lighted by the sun from within the creation, and even the darkness of each night season be kept lit by that hope of the Day of Christ burning within them as a candle
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
CONTINUED IN PART FOUR