And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and both Jesus was called, and His disciples, to the marriage. And when they wanted wine, the mother of Jesus saith unto him, “They have no wine.” Jesus saith unto her, “Woman, what have I to do with thee? Mine hour is not yet come.”
O, that Christ were so formed in us, in such an hour of thick darkness, when the wine has all but run out, that the travailing cry of those still carrying Him might likewise proceed heavenward to bring forth His hour! For she who once bore the Christ child still walked expectantly of Him in His manhood, as one interceding to the end that His hour might at last come; and it was her persistent faith in this one thing which at last birthed His giving of the new wine. How much more should we ourselves be found in such watchful intercession at this time!
A mere pointing out of the fact that there is no more wine has nothing to do with Him; but when the servants of the Bridegroom are ready to do whatever He says, His hour is come. Just as with the persistent woman whose daughter was oppressed by a demon, He awaits faith to arise of such substance that He may at last bring forth the ministry of His Spirit (the wine):
His mother saith unto the servants, “Whatsoever he saith unto you, do it.” And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. Jesus saith unto them, “Fill the waterpots with water.” And they filled them up to the brim. And he saith unto them, “Draw out now, and bear unto the governor of the feast.” And they bare it.
What do we bear of Him? Is it the thing we bring forth of ourselves, or is it of heavenly conception? It is quite appropriate that there were six water pots, (the number of man), since this washing was an added tradition of the elders, for which Jesus another time rebuked them (Mk 7:1-9). For the six waterpots of stone used after the tradition of the Jews could only be partially filled in order to serve man’s purpose. So it is in our lives when we are not filled with the things of God: man-made and self-made traditions are the empty portion. Jesus first commanded the servants to fill the vessels with water – just as we are exhorted that the word should dwell in us richly by the admonishing of one another (Col 3:16), so that we are thoroughly washed by His ministration through one another as by water (Eph 5:26-27). It is by this consecration that the vessel is increasingly made able to receive the things of the Spirit of God, the heavenly wine. “And be not drunk with wine, wherein is excess; but be filled with the Spirit; speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord…” (Eph 5:18-19)
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew); the governor of the feast called the bridegroom, And saith unto him, “Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse:
but thou hast kept the good wine until now.”
This pictures the day of which we find ourselves standing at the threshold. It is the Day of HIS hour! It is day for which He has saved the best wine until last, just as the enemy has saved the worst. It is the day of the good wine ready to be brought forth by the calling of our Bridegroom, by His vessels consecrating themselves to be thoroughly washed by His water – and it need not take much time, O we of little faith! It is the day to forsake the old wineskin of man’s devices and traditions so that the new wine of the Holy Spirit might be received. For contrary to man’s way, this new wine of God is the only GOOD wine for such a time; it is the consuming fire which He sends upon the earth by the prayers of those who will settle for nothing less than to be filled with all the fullness of God. For He comes forth from His chamber to receive only such a holy and spotless bride, one who has mourned the absence of HIS voice and fasted of all but HIM.
And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. And the seven angels which had the seven trumpets prepared themselves to sound…
At the cry of a bride made ready shall He stand and come; and all that is not of His making is shaken into pieces, and the earth melts before Him. Will HIS faith be made ours? Will the bride at last be in perfect unison with the Spirit, saying, “Come”? Will He find HIS faith still upon the earth? For He Himself still says, “Surely I come quickly.”
Even so, come Lord Jesus…
The marriage supper of the Lamb is both His and our calling fulfilled.
“…and both Jesus was called, and his disciples, to the marriage.”